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以西結書 46

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1 耶和華如此:內院朝東的,在辦理事務的日內必須關閉;惟有安息日和朔必須敞開。

2 王要從這的廊進入,站在框旁邊。祭司要為他預備燔祭和平安祭,他就要在檻那裡敬拜,然後出去。這直到晚上不可關閉

3 在安息日和朔,國內的居民要在這門口耶和華面前敬拜。

4 安息日,王所獻與耶和華的燔祭要用無殘疾的隻,無殘疾的公綿一隻;

5 同獻的素祭要為公綿獻一伊法細麵,為羔照他的力量而獻,一伊法細麵加

6 朔,要獻無殘疾的公牛犢一隻,隻,公綿一隻,都要無殘疾的。

7 他也要預備素祭,為公牛獻一伊法細麵,為公綿獻一伊法細麵,為羔照他的力量而獻,一伊法細麵加

8 進入的時候必由這的廊而入,也必由此而出。

9 在各節期,國內居民朝見耶和華的時候,從進入敬拜的,必由而出;從進入的,必由而出。不可從所入的而出,必要直往前行,由對而出。

10 民進入,王也要在民中進入;民出去,王也要一同出去。

11 在節期和聖會的日子同獻的素祭,要為一隻公牛獻一伊法細麵,為一隻公綿獻一伊法細麵,為羔照他的力量而獻,一伊法細麵加

12 王預備甘心獻的燔祭或平安祭,就是向耶和華甘心獻的,當有人為他開朝東的。他就預備燔祭和平安祭,與安息日預備的一樣,獻畢就出去。他出去之,當有人將關閉

13 每日,你要預備無殘疾一歲的羊羔一隻,獻與耶和華為燔祭;要每早晨預備。

14 早晨也要預備同獻的素祭,細麵一伊法分之一,並分之一,調和細麵。這素祭要常獻與耶和華永遠的定例。

15 早晨要這樣預備羊羔、素祭,並為常獻的燔祭。

16 耶和華如此:王若將產業賜他的兒子,就成了他兒子的產業,那是他們承受為業的。

17 倘若王將分產業賜他的臣僕,就成了他臣僕的產業;到自由之年仍要歸與王。至於王的產業,必歸與他的兒子。

18 王不可奪取民的產業,以致驅逐他們離開所承受的;他要從自己的地業中,將產業賜給他兒子,免得我的民分散,各離開所承受的。

19 我的,將我從進入之處、領進為祭司預備的屋,是朝的,見後頭西邊有一塊地。

20 他對我:這是祭司贖愆祭、贖祭,素祭之地,免得帶到外院,使民成聖

21 他又帶我到外院,使我經過院子的拐角,見每拐角各有一個院子。

22 院子拐角的院子,周圍有牆,每院長四十肘,寬三十肘。拐角院子的尺寸都是樣,

23 其中周圍有一排房子,房子內有煮肉的地方。

24 他對我:這都是肉的房子,殿內的僕役要在這裡民的祭物。

   

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Apocalypse Revealed # 904

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904. 21:15 And he who talked with me had a gold reed to measure the city, its gates, and its wall. This symbolically means that to people who possess the goodness of love, the Lord grants a faculty for understanding and knowing the nature of the Lord's New Church as regards its doctrine and its introductory truths, and as regards the Word from which they are drawn.

He who spoke with me symbolizes the Lord speaking from heaven, because it was an angel speaking, one of the seven angels who had the seven bowls mentioned in verse 9, who means the Lord speaking from heaven (no. 895). A reed symbolizes a power or ability springing from the goodness of love - a reed symbolizing power or ability (no. 485), and gold the goodness of love (nos. 211, 726). To measure means, symbolically, to learn the character of a thing, thus to understand and know it (no. 486). The city, the holy Jerusalem, symbolizes the church in respect to its doctrine (nos. 879, 880). Its gates symbolize concepts of truth and goodness from the Word's literal sense, which are truths and goods owing to the spiritual life in them (no. 899). And the wall symbolizes the Word in its literal sense from which the doctrine and concepts come (no. 898).

It is apparent from this that "he who talked with me had a gold reed to measure the city, its gates, and its wall," symbolically means that to people who possess the goodness of love, the Lord grants a faculty for understanding and knowing the nature of the Lord's New Church as regards its doctrine and its introductory truths, and as regards the Word from which they are drawn.

[2] These symbolic meanings cannot be seen at all in the literal sense, for one sees in it only that an angel speaking with John had a gold reed with which to measure the city and its gates and wall. But even so, that these words contain another meaning, a spiritual meaning, is clearly apparent from the fact that the city Jerusalem does not mean a real city, but the church. Consequently everything said about Jerusalem as a city symbolizes such things as have to do with the church, and everything having to do with the church is, in itself, spiritual.

Such a spiritual meaning is present also in what is said in chapter 11 above, where we are told the following:

I was given a reed like a measuring rod. And the angel stood by, saying, "Rise and measure the temple of God, the altar, and those who worship there." (Revelation 11:1)

A similar spiritual meaning is present, too, in everything that the angel measured with a reed in Ezekiel 40; 41; 42; 43; 44; 45; 46; 47; 48. Also in these verses in Zechariah:

I raised my eyes and looked, and behold, a man with a measuring line in his hand. So I said, "Where are you going?" And he said to me, "To measure Jerusalem, to see what its width is and what its length." (Zechariah 2:1-2)

Indeed, such a spiritual meaning is present in everything connected with the Tabernacle and in everything connected with the Temple in Jerusalem, whose measurements we are told, and also in the measurements themselves. And yet nothing of this can be seen in the literal sense.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.