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Matthew 9

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1 YA jumalom gui un batco, mapos güe, ya malag y otro banda ya mato gui suidaña.

2 Ya, estagüe, sija na manmangongone güe un malango, umaason gui cama sa paralitico; ya anae jalie si Jesus y jinenggueñija, ilegña nu y paralitico: Angoco lajijo; y isaomo unmaasie.

3 Ya estagüe sija palo escriba na ilegñija gui sanjalomñija: Este chumatfino contra si Yuus.

4 Ya anae jatungo si Jesus y jinasoñija, ilegña: Jafa na manmanjajaso jamyo taelaye gui corasonmiyo?

5 Sa jafa mas guse masangan: Y isaomo unmaasie: pat masangan: Cajulo ya unfamocat?

6 Lao para intingoja na y Lajin taotao guaja ninasiñaña, gui jilo tano, para umaasie isao; (ayo nae ilegña nu y paralitico), Cajulo, chule y camamo ya unjanao para iyajamyo.

7 Ayo nae cajulo ya mapos para iyasija.

8 Ya anae malie nu y linajyan taotao, ninafanmanman, ya manamalag si Yuus, sa mannae nu ayo na ninasiña gui taotao sija.

9 Ya anae malofan si Jesus güije, jalie un taotao na matatachong gui bancon y tributo, na y naanña si Mateo, ya ilegña nu güiya, Dalalagyo. Ya cajulo ya dinalalag güe.

10 Ya susede anae estaba güe, matachong chumochocho gui jalom guma, estagüe, sija megae na publicano yan manisao, manmato ya mañija manmatachong gui lamasa yan si Jesus yan y disipuluña sija.

11 Ya anae malie este nu y Fariseo sija, ilegñija nu y disipuluña: Sa jafa y maestronmiyo na mañisija mañocho yan y publicano yan y manisao?

12 Lao anae jajungog ayo, ilegña: Y manaechetnot ti janesesita medico: lao y manmalango.

13 Janao ya inquetungo jafa este: Minaase malagojo, ya ti inefrese; sa ti mato yo para juaagang y manunas, lao y manisao para ufanmañotsot.

14 Ayo nae y disipulon Juan manmato guiya güiya ya ilegñija: Jafa jame yan y Fariseo sija na manayuyunat megae; ya y disipulumo ti manayuyunat?

15 Ya ilegña si Jesus nu sija: Siña y mangachong y nobio, mantriste yaguin mañisijaja yan y nobio? Lao ufato y jaane, na y nobio umacone guiya sija, ya ayo nae ufanayunat.

16 Taya ni un taotao lumimendanñaejon y nuebo na magago gui mamagagonñañajeon ni y bijo; sa ayo na lemenda usuja gui magago, ya y minatitegña sentaelaye.

17 Ni umasajguane locue y nuebo na bino gui bijo na boteyan cuero sa y boteyan cuero umafag ya umachuda y bino, ya manmalingo y boteyan cuero; lao umasajguane y nuebo na bino gui nuebo na boteyan cuero, ya uchamaog y dos.

18 Mientras jasangangane sija ni este, estagüe, un magas na mato ya inadoragüe ilegña: Y jagajo matae tiampmanja; lao nije ya maela ya unpolo y canaemo gui jiloña ya ulâlâ.

19 Ya cajulo si Jesus ya dinalalag güe, yan y disipuluña locue.

20 Ya, estagüe, un palaoan na malango nu y minilalag y jâgâ, esta dose años, mato gui tateña ya japacha y madoblan y magaguña;

21 Sa ilegña gui sumanjalomña: Yaguin jupachaja y magaguña, jujomlo.

22 Lao si Jesus jabiragüe ya anae malie güe ilegña: Jagajo, angoco, y jinengguemo unninajomlo. Ya y palaoan ninajomlo desde ayo na ora.

23 Ya anae mato si Jesus gui guima ayo na magas, ya jalie y mandadandan nu y flauta yan y taotao sija manboruruca,

24 Ylegña: Fañuja; sa y patgon palaoan ti mamatae, lao mamaego. Ya mabutleagüe.

25 Lao y taotao sija anae mañuja, güiya mapos jalom, ya jamantiene canaeña; ya y patgon palaoan cajulo.

26 Ya malofan este na fama todo güije na tano.

27 Anae mafapos si Jesus güije, madalalag güe dos taotao na bachet na umaagang ilegñija: Gaease nu jame, jago, Lajin David.

28 Ya anae mato guato gui jalom guma, manmato guiya güiya y dos bachet, ya si Jesus ilegña nu sija: Injenggue na guajo siña jufatinas este? Ya sija ilegñija: Junggan Señot.

29 Ayo nae japacha y atadogñija ya ilegña: Parejoja y jinengguenmiyo umafatinas.

30 Ya y atadogñija manmababa. Ya si Jesus jagosencatga ilegña. Adaje ya chamiyo munatutungo ni uno.

31 Lao anae manmapos sija, manafamta y famaña todo güije na tano.

32 Ya anae manmapos sija; estagüe, machule guiya güiya un taotao na udo, na gaeanite.

33 Anae ninajanao y anite y udo cumuentos. Ya y linajyan taotao ninafanmanman ya ilegñija: Taya este nae malie guiya Israel.

34 Lao y Fariseo sija ilegñija: Pot y ninasiña y prinsipen anite, janajanao y anite sija.

35 Ya jalilicue si Jesus todo y siuda sija yan y sengsong, mamananagüe gui guima Yuusñija, ya jasesetmon y ebangelion y raeno, yan janafanmamagong todo y chetnot yan todo y pinite gui taotao sija.

36 Anae jalie y linajyan taotao, ninamaase nu sija, sa manadingo ya manmachalapon calang y quinilo nu y taya pastotñija.

37 Ayo nae ilegña nu y disipuluña: Magajet na y cosecha megae: lao y manfáfachocho didide.

38 Tayuyut y Señot y cosecha ya utago y manfáfachocho gui cosechaña.

   

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Apocalypse Explained # 678

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678. And gave glory to the God of heaven, signifies that they acknowledged and worshipped the Lord. This is evident from the signification of "giving glory" or of "glorifying," as being to acknowledge and worship (of which presently); also from the signification of "the God of heaven," as being the Lord. That the Lord is the God of heaven He Himself made clear when He was in the world and when He departed out of the world. When He was in the world He said in John:

The Father hath given all things into the hand of the Son (John 3:35).

The Father hath given to the Son power over all flesh (John 17:2).

And in Matthew:

All things have been delivered unto Me by the Father (Matthew 11:27).

And when He departed out of the world He said to the disciples:

All power hath been given unto Me in heaven and on earth (Matthew 28:18).

From this it is clear that the Lord is the God of heaven.

[2] "To give glory" means to acknowledge and worship the Lord, because "to give glory" signifies that to Him alone glory belongs because He is the God of heaven and earth, and at the same time to acknowledge that all things of the church are from Him, thus all salvation and eternal life. From this it follows that "to give glory" and "to glorify," in reference to God, mean to worship and to adore Him. In reference to the Lord, "glory" properly signifies in the Word the Divine truth proceeding from Him, for the reason that this Divine truth is the light of heaven, and from that light angels and men have not only all their intelligence and wisdom, but also all their happiness, and besides this, all magnificence in the heavens, which is ineffable; these, therefore, are what are properly signified by "the glory of God;" and because Divine truth is glory it follows that "the glory of the Lord" means to enlighten angels and men, and to bestow intelligence and wisdom, and to bless with felicities and delights, and also to make magnificent all things in the heavens, and that this glory is not from the love of glory, but from love towards the human race. This is why the Lord says in John:

Herein is My Father glorified that ye may bear much fruit, and may become My disciples (John 15:8);

again:

The words which Thou hast given Me I have given unto them, and I am glorified in them (John 17:8, 10).

[3] That this is the glory of the Lord can be seen from this, that the light of heaven, from which is all wisdom, beauty, and magnificence in the heavens, proceeds from the Lord as a sun, and it is the Lord's Divine love that appears to the angels as a sun. From this it is clear that the light of heaven, which in its essence is Divine truth and Divine wisdom, is the Divine love proceeding; and as love desires nothing else than to give that which is its own to another, thus to fill others with blessedness, what will not the Divine love do? Nevertheless, the Lord cannot give His glory to anyone and fill him with wisdom and blessedness unless he acknowledges and worships the Lord, for it is by this that man conjoins himself to the Lord by love and faith; for in order that acknowledgment and worship may be acknowledgment and worship, it must be from love and faith; and without conjunction by means of these no good can flow in from the Lord, because it is not received. All this makes clear that "to give glory to the God of heaven" means to acknowledge and worship the Lord.

[4] That "glory" signifies the Divine truth proceeding from the Lord, and that the Lord's glory with man is the reception of Divine truth, may be seen above (n. 33, 345). That the Lord's glorification is from the Lord Himself, and that with men and angels it is the reception and acknowledgment that every good and truth and everything of salvation and life is from the Lord, may also be seen above n. 288.

304.

601.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Matthew 28:18

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18 Jesus came to them and spoke to them, saying, "All authority has been given to me in heaven and on earth.