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Matthew 10

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1 AYO nae jaagang y dose na disipuluña, ya janae ninasiñañija contra y manaplacha na espiritu, para ujayute juyong; yan unafanmagong todo y chetnot, yan todo y manpinite.

2 Ya y naan y dose apostoles sija este sija: Y finenana, si Simon na mafanaan si Pedro, yan si Andres cheluña: si Santiago, lajin Sebedeo, yan si Juan cheluña;

3 Si Felipe, yan si Bartolome; si Tomas, yan si Mateo y publicano; si Santiago, lajin Alfeo, yan si Lebeo, na y apiyiduña si Tadeo;

4 Si Simon Selote, yan si Judas Iscariote, ni y umintrega güe locue.

5 Este y dose sija mantinago as Jesus na ufanjanao ya maninencatga ilegña: Chamiyo fanmalag y chalan y Gentiles; yan y siuda y Samaritano sija chamiyo fanjajalom:

6 Lao gosmauleg para ufanmalag y malingo na quinilo gui guima Israel.

7 Anae manjanao jamyo, setmon ya alog: Y raenon langet mato jijot.

8 Nafanjomlo y manmalango, nafan gasgas y manategtog, nafangajulo y manmatae, nafanjanao y anite sija: pot grasia na inresibe, fanmannae pot grasia.

9 Chamiyo fannanaetnon oro ni salape ni coble gui betsanmiyo;

10 Ni tengguang para y chalan, ni dos na magago ni sapatos, ni baston; sa y fafáchocho jamerese y nengcanoña.

11 Yan todo na siuda, pat songsong na manjalom jamyo, guesaligao jaye mumerese, ya fañaga güije asta qui para infanjanao.

12 Yaguin manjalom jamyo gui guima, saluda.

13 Yaguin y guima jamerese, y pasmiyo usaga guiya güiya; lao yaguin ti jamerese, y pasmiyo utaloja guato guiya jamyo.

14 Ya jayeja y ti rumesibe jamyo, yan ti jaecungog y sinanganmiyo, fanjanao güije na guma pat suida, ya insacude contra sija todo y petbos gui adengmiyo.

15 Magajet jusangane jamyo: Y mas mauleg para y tano Sodoma yan Gomora gui jaanin sentensia, qui para ayo na siuda.

16 Estagüe, na guajo jamyo tumago, calang quinilo gui entalo lobo sija; fanmalate calang y serpiente sija, yan y fanmanso calang y paluma sija.

17 Adaje jamyo nu y taotao sija; sa infaninentrega gui inetnon ofisiat, ya infanmasaolag gui sinagogañija;

18 Ya infanmacone guato gui menan magalaje yan ray pot y naanjo, para testimonio contra sija yan y Gentiles.

19 Lao yaguin manmaentrega jamyo, chamiyo jumajaso jafa para insangan; so ayoja na ora infanmanae jafa para insangan.

20 Sa ti jamyo infanguentos, lao y Espiritun y Tatanmiyo ni y cumuecuentos gui jalommiyo.

21 Y cheloja uinentrega y cheluña para umapuno, ya y tata y lajiña: ya y famaguon ufangajulo contra tatañija, ujanamapuno.

22 Ya todo infanchinatlie pot y naanjo; lao y sumigue asta y uttimo, güiya ucajulo gui langet.

23 Lao yaguin manmapetsigue jamyo gui un suida, fanmalag y otro: sa magajet jusangane jamyo, na ti infanmunjayan manjanao todo gui siudan Israel, asta qui mato y Lajin taotao.

24 Y disipulo, ti dangculoña qui y maestro, yan y tentago qui y amuña.

25 Bastaja y disipulo yaguin parejoja y maestruña, ya y tentago yaguin parejoja y amuña. Sa yaguin y tata gui guima mafanaan Beetsebub, cuanto mas y familiana?

26 Chamiyo fanmaañao; sa taya matatampe, para ti umalie: yan manaatog para ti umatungo.

27 Todo sija y jusangane jamyo gui jemjom, sanganñaejon gui manana: ya todo sija y injingog gui talanga, sanganñaejon desde y jilo guma.

28 Ya chamiyo fanmaañao ni upinino y tataotao; sa ti siña japuno y ante: lao fanmaañaoñao ni ayo y siña yumute y tataotao yan y ante guato guiya sasalaguan.

29 Ada ti mabende dos gorrión na pájaro pot un coble? yan ni uno guiya sija upodong gui tano sin utungo si tatanmiyo.

30 Y gaponulonmiyo locue esta todo manmatufong.

31 Chamiyo fanmaañao; sa mas manbaliñaja jamyo qui y megae na pájaro.

32 Jayeja y sumanganyo gui menan taotao, güajo locue jusangangüe gui menam y tatajo ni gaegue gui langet.

33 Ya jayeja y pumuneyo gui menan taotao sija, guajo locue jupune güe gui menan y tatajo ni y gaegue gui langet.

34 Chamiyo jumajaso na mato yo para jupolo pas gui tano: ti matoyo para jupolo pas, lao espada.

35 Sa mato yo para jupolo inaguaguat y laje contra y tataña, ya y jaga contra y nanaña, ya y yetna contra y suegraña.

36 Ya y enemigoñija mangaegueja guiya sija.

37 Y gumaeya y tataña pat y nanaña mas qui guajo, ti ufanmerese nu guajo; ya y gumaeya y lajiña pat y jagaña mas qui guajo, ti ufanmerese nu guajo.

38 Ya, y ti chumule y quiluusña ya udalalagyo, ti ufanmerese nu guajo.

39 Y sumoda y linâlâña, ufinalingaeguan; ya y finalingaeguan ni y linâlâña pot y naanjo, güiya usoda.

40 Y rumisibe jamyo, jaresibeja yo; ya y rumisibeyo, jaresibeja y tumagoyo.

41 Y rumesibe un profeta pot y naan profeta, uresibe y premion profeta; ya y rumesibe y taotao tunas pot y naan y taotao tunas, uresibe y premion y taotao tunas.

42 Ya masquesea jayeja y numae uno güine nu este sija y mandiquique, unoja bason janom ni y fresco, pot y naan y disipulo, magajet jusangane jamyo na ti ufalingo y premiuña.

   

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Apocalypse Explained # 678

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678. And gave glory to the God of heaven, signifies that they acknowledged and worshipped the Lord. This is evident from the signification of "giving glory" or of "glorifying," as being to acknowledge and worship (of which presently); also from the signification of "the God of heaven," as being the Lord. That the Lord is the God of heaven He Himself made clear when He was in the world and when He departed out of the world. When He was in the world He said in John:

The Father hath given all things into the hand of the Son (John 3:35).

The Father hath given to the Son power over all flesh (John 17:2).

And in Matthew:

All things have been delivered unto Me by the Father (Matthew 11:27).

And when He departed out of the world He said to the disciples:

All power hath been given unto Me in heaven and on earth (Matthew 28:18).

From this it is clear that the Lord is the God of heaven.

[2] "To give glory" means to acknowledge and worship the Lord, because "to give glory" signifies that to Him alone glory belongs because He is the God of heaven and earth, and at the same time to acknowledge that all things of the church are from Him, thus all salvation and eternal life. From this it follows that "to give glory" and "to glorify," in reference to God, mean to worship and to adore Him. In reference to the Lord, "glory" properly signifies in the Word the Divine truth proceeding from Him, for the reason that this Divine truth is the light of heaven, and from that light angels and men have not only all their intelligence and wisdom, but also all their happiness, and besides this, all magnificence in the heavens, which is ineffable; these, therefore, are what are properly signified by "the glory of God;" and because Divine truth is glory it follows that "the glory of the Lord" means to enlighten angels and men, and to bestow intelligence and wisdom, and to bless with felicities and delights, and also to make magnificent all things in the heavens, and that this glory is not from the love of glory, but from love towards the human race. This is why the Lord says in John:

Herein is My Father glorified that ye may bear much fruit, and may become My disciples (John 15:8);

again:

The words which Thou hast given Me I have given unto them, and I am glorified in them (John 17:8, 10).

[3] That this is the glory of the Lord can be seen from this, that the light of heaven, from which is all wisdom, beauty, and magnificence in the heavens, proceeds from the Lord as a sun, and it is the Lord's Divine love that appears to the angels as a sun. From this it is clear that the light of heaven, which in its essence is Divine truth and Divine wisdom, is the Divine love proceeding; and as love desires nothing else than to give that which is its own to another, thus to fill others with blessedness, what will not the Divine love do? Nevertheless, the Lord cannot give His glory to anyone and fill him with wisdom and blessedness unless he acknowledges and worships the Lord, for it is by this that man conjoins himself to the Lord by love and faith; for in order that acknowledgment and worship may be acknowledgment and worship, it must be from love and faith; and without conjunction by means of these no good can flow in from the Lord, because it is not received. All this makes clear that "to give glory to the God of heaven" means to acknowledge and worship the Lord.

[4] That "glory" signifies the Divine truth proceeding from the Lord, and that the Lord's glory with man is the reception of Divine truth, may be seen above (n. 33, 345). That the Lord's glorification is from the Lord Himself, and that with men and angels it is the reception and acknowledgment that every good and truth and everything of salvation and life is from the Lord, may also be seen above n. 288.

304.

601.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.