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Matthew 11

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1 YA anae munjayan jatago si Jesus y dose disipuluña, jumanao para ufamanagüe, yan usetmom gui siudañija.

2 Anae jajungog si Juan, gui guima presuña, y finatinas Jesucristo; jatago. dos gui disipuluña,

3 Ya ilegña: Jago ayo y para ufato pat infanmannanggajam otro?

4 Ya manope si Jesus ilegña: Janao ya innatungo si Juan todo ni y liniimiyo yan y jiningogmiyo.

5 Y bachet manmanlie, y mancojo manmamocat, y manategtog mangasgas, y mananga manmanjungog: y manmatae manafangajulo ya y mamoble manmasangane ni y evangelio.

6 Ya dichoso y ti sumasoda lugat para umatompo guiya guajo.

7 Anae manmapos sija, jatutujon si Jesus sumangan si Juan gui linajyan taotao. Jafa injanagüe jamyo para inlie gui desierto? un trongcon piao na ninamayeyengyong ni y manglo?

8 Pat, jafa injanagüe jamyo para inlie? un taotao na minagagon fino na magago? Estagüe, sija y manminagagon fino na magago, mangaegue gui guima y ray sija.

9 Lao pot jafa injanagüe jamyo? Para inlie un profeta? Junggan, jusangane jamyo, mas qui y profeta.

10 Sa este yuje y munjayan matugue: Estagüe na junajanao y taotao y tinagojo gui menan matamo, para ufamauleg y chalanmo gui menamo.

11 Magajet jusangane jamyo, na ti ucajulo gui entalo y manmafañañago gui famalaoan, uno mas dangculo qui si Juan Bautista; lao y mas diquique gui raenon langet mas dangculo qui güiya.

12 Ya desde y jaanin Juan Bautista asta pago, y raenon langet gaeninasiña; ya y manmatatnga sija uamot.

13 Sa todo y profeta sija, yan y lay, japrofetisa asta si Juan.

14 An manmalago jamyo inresibe; güiya si Ilias ni y umamaela.

15 Y gaetalanga para unfanjungog, güiya ujungog.

16 Lao jaye nae juacompara este na rasa? Manparejo yan y famaguon ni manmatatachong gui plasa ya jaagang y mangachongñija,

17 Ya ilegñija: Indandane jamyo flauta, ya ti manbaela jamyo, manuugong jamyo lao ti manatanges jamyo.

18 Sa mato si Juan ya ti chumocho ni gunimen, ya ilegñija: Gaeanite güe.

19 Ya mato y Lajin taotao ya chumocho yan gumimen, ya ilegñija: Estagüe un taotao na gachumocho, yan gagumimem, amigon y publicano sija yan y manisao; lao y tiningo manacabales ni y finatinasña.

20 Ayo nae jatutujon lumalalatde y siuda sija nae guinin jafatinas sumenmegae na namanman Sa ti manmanjonggue, ilegña:

21 Ayjao, Corasin! Ayjao, Betsaida! sa yaguin iya Tiro yan Sidon nae mafatinas ayo y mannamanman ni y mafatinas guiya jamyo, esta jagas manmañotsot gui silisio yan apo.

22 Lao guajo sumangane jamyo, na mas songunon Tiro yan Sidon qui para jamyo gui jaanin y sentensia.

23 Ya jago, Capernaum, ni y jagas manataquito jao asta y langet; unmayute jao papa sasalaguan; sa yaguin iya Sodoma nae mojon mafatinas todo ayo y mannamanman ni jagas mafatinas guiya jago, mangagaegueja mojon asta pago na jaane.

24 Lao guajo sumangane jamyo; na y mas songunon tano Sodoma, qui para jago gui jaanin y sentensia.

25 Ayo na tiempo nae, manope si Jesus ilegña: Grasias junaejao, Tata, Señot y langet yan y tano, sa unnafanatog estesija gui manmalate yan manmejnalom, ya unfanue y famaguon.

26 Taegüenaoja Tata: sa taegüenao y mauleg gui liniimo.

27 Todo y güinaja jaentrega yo si Tata; ya taya tumungo y Lajiña na si Tataja: ni taya tumungo, si Tata na y lajiñaja, ya ayoja y lajiña malagoña unafanungo.

28 Maela guiya guajo todo y manyayas, yan y menoson, ya guajo junafandescansa.

29 Polo y yugojo gui jilomiyo, ya infaneyag guiya guajo, sa guajo manso yan umitde gui corasonjo; ya infanmañoda descanso para y antinmiyo.

30 Sa y yugojo mañana, ya y catgaco ñajlalang.

   

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Apocalypse Explained # 678

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678. And gave glory to the God of heaven, signifies that they acknowledged and worshipped the Lord. This is evident from the signification of "giving glory" or of "glorifying," as being to acknowledge and worship (of which presently); also from the signification of "the God of heaven," as being the Lord. That the Lord is the God of heaven He Himself made clear when He was in the world and when He departed out of the world. When He was in the world He said in John:

The Father hath given all things into the hand of the Son (John 3:35).

The Father hath given to the Son power over all flesh (John 17:2).

And in Matthew:

All things have been delivered unto Me by the Father (Matthew 11:27).

And when He departed out of the world He said to the disciples:

All power hath been given unto Me in heaven and on earth (Matthew 28:18).

From this it is clear that the Lord is the God of heaven.

[2] "To give glory" means to acknowledge and worship the Lord, because "to give glory" signifies that to Him alone glory belongs because He is the God of heaven and earth, and at the same time to acknowledge that all things of the church are from Him, thus all salvation and eternal life. From this it follows that "to give glory" and "to glorify," in reference to God, mean to worship and to adore Him. In reference to the Lord, "glory" properly signifies in the Word the Divine truth proceeding from Him, for the reason that this Divine truth is the light of heaven, and from that light angels and men have not only all their intelligence and wisdom, but also all their happiness, and besides this, all magnificence in the heavens, which is ineffable; these, therefore, are what are properly signified by "the glory of God;" and because Divine truth is glory it follows that "the glory of the Lord" means to enlighten angels and men, and to bestow intelligence and wisdom, and to bless with felicities and delights, and also to make magnificent all things in the heavens, and that this glory is not from the love of glory, but from love towards the human race. This is why the Lord says in John:

Herein is My Father glorified that ye may bear much fruit, and may become My disciples (John 15:8);

again:

The words which Thou hast given Me I have given unto them, and I am glorified in them (John 17:8, 10).

[3] That this is the glory of the Lord can be seen from this, that the light of heaven, from which is all wisdom, beauty, and magnificence in the heavens, proceeds from the Lord as a sun, and it is the Lord's Divine love that appears to the angels as a sun. From this it is clear that the light of heaven, which in its essence is Divine truth and Divine wisdom, is the Divine love proceeding; and as love desires nothing else than to give that which is its own to another, thus to fill others with blessedness, what will not the Divine love do? Nevertheless, the Lord cannot give His glory to anyone and fill him with wisdom and blessedness unless he acknowledges and worships the Lord, for it is by this that man conjoins himself to the Lord by love and faith; for in order that acknowledgment and worship may be acknowledgment and worship, it must be from love and faith; and without conjunction by means of these no good can flow in from the Lord, because it is not received. All this makes clear that "to give glory to the God of heaven" means to acknowledge and worship the Lord.

[4] That "glory" signifies the Divine truth proceeding from the Lord, and that the Lord's glory with man is the reception of Divine truth, may be seen above (n. 33, 345). That the Lord's glorification is from the Lord Himself, and that with men and angels it is the reception and acknowledgment that every good and truth and everything of salvation and life is from the Lord, may also be seen above n. 288.

304.

601.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.