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Numbers 8

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1 And the Lord said to Moses,

2 Say to Aaron, When you put the lights in their places, the seven lights will give light in front of the support.

3 And Aaron did so; he put the lights in their places so that they gave light in front of the support, as the Lord gave orders to Moses.

4 The support for the lights was of hammered gold work, from its base to its flowers it was of hammered work; from the design which the Lord had given to Moses, he made the support for the lights.

5 And the Lord said to Moses,

6 Take the Levites out from among the children of Israel and make them clean.

7 And this is how you are to make them clean: let the holy water which takes away sin be put on them, and let the hair all over their bodies be cut off with a sharp blade, and let their clothing be washed and their bodies made clean.

8 Then let them take a young ox and its meal offering, crushed grain mixed with oil, and take another ox for a sin-offering.

9 And make the Levites come forward in front of the Tent of meeting, and let all the children of Israel come together:

10 And you are to take the Levites before the Lord: and the children of Israel are to put their hands on them:

11 And Aaron is to give the Levites to the Lord as a wave offering from the children of Israel, so that they may do the Lord's work.

12 And the Levites are to put their hands on the heads of the oxen, and one of the oxen is to be offered for a sin-offering and the other for a burned offering to the Lord to take away the sin of the Levites.

13 Then the Levites are to be put before Aaron and his sons, to be offered as a wave offering to the Lord.

14 So you are to make the Levites separate from the children of Israel, and the Levites will be mine.

15 After that, the Levites will go in to do whatever has to be done in the Tent of meeting; you are to make them clean and give them as a wave offering.

16 For they have been given to me from among the children of Israel; in place of every mother's first son, the first to come to birth in Israel, I have taken them for myself.

17 For every mother's first son among the children of Israel is mine, the first male birth of man or beast: on the day when I sent death on all the first sons in the land of Egypt, I made them mine.

18 And in place of the first sons among the children of Israel, I have taken the Levites.

19 And I have given them to Aaron and to his sons, from among the children of Israel, to undertake for them all the work of the Tent of meeting, and to take away sin from the children of Israel so that no evil may come on them when they come near the holy place.

20 All these things Moses and Aaron and the children of Israel did to the Levites; as the Lord gave orders to Moses about the Levites, so the children of Israel did.

21 And the Levites were made clean from sin, and their clothing was washed, and Aaron gave them for a wave offering before the Lord; and Aaron took away their sin and made them clean.

22 And then the Levites went in to do their work in the Tent of meeting before Aaron and his sons: all the orders which the Lord had given Moses about the Levites were put into effect.

23 And the Lord said to Moses,

24 This is the rule for the Levites: those of twenty-five years old and over are to go in and do the work of the Tent of meeting;

25 But after they are fifty years old, they are to give up their work and do no more;

26 But be with their brothers in the Tent of meeting, taking care of it but doing no work. This is what you are to do in connection with the Levites and their work.

   

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Arcana Coelestia # 3302

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3302. And they called his name Esau. That this signifies its quality, namely, the quality of the natural as to good, is evident from the signification of “calling a name,” or of “calling by name,” as being to know what the thing is, thus its quality (see n. 144, 145, 440, 768, 1754, 1896, 2009, 2724, 3237); and from the fact that all names whatever in the Word in the internal sense denote actual things (n. 1224, 1888); and such is the case with the name Esau. That “Esau” signifies the Lord’s Divine natural as to Divine good when first conceived, is evident from what has been already said, and from what follows concerning Esau, as also from other parts of the Word; but as Esau and Edom have nearly the same signification, with the difference that “Edom” is the Divine natural as to good to which are adjoined the doctrinal things of truth, therefore at verse 30, where Esau is called “Edom,” of the Lord’s Divine mercy this will be confirmed by passages from the Word.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia # 768

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768. That by “Noah” is signified what was of the church, and by “Shem, Ham, and Japheth” what pertained to the churches that were derived therefrom, is evident from the fact that here they were not called merely his “sons” as before in the seventh verse (Genesis 7:7), but are called by their names. When thus named they signify the man of the church. The man of the church is not merely the church itself, but is everything that belongs to the church. It is a general term comprehending whatever is of the church, as was said before of the Most Ancient Church, which was called “Man” and likewise of the other churches that were named. Thus by “Noah” and by “Shem, Ham, and Japheth” is signified whatever is of the church and of the churches that were derived from it, in one complex.

[2] Such is the style and manner of speaking in the Word. Thus where “Judah” is named, in the Prophets, the celestial church is mostly signified, or whatever is of that church; where “Israel” is named, the spiritual church is mostly signified, or whatever is of that church; where “Jacob” is named, the external church is signified; for with every man of the church there is an internal and an external of the church, the internal being where the true church is, and the external being what is derived therefrom, and this latter is “Jacob.”

[3] But the case is different when the men are not named. The reason why this is so is that when named they refer representatively to the kingdom of the Lord. The Lord is the only Man, and is the all of His kingdom; and as the church is His kingdom on earth, the Lord alone is the all of the church. The all of the church is love or charity; and therefore a man (or what is the same, one called by name), signifies love or charity, that is, the all of the church; and then his “wife” signifies simply the church thence derived. So it is here. But what kind of churches are signified by “Shem, Ham, and Japheth” will of the Lord’s Divine mercy be stated hereafter.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.