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Numbers 31

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1 Then the Lord said to Moses,

2 Give the Midianites punishment for the wrong they did to the children of Israel: and after that you will go to rest with your people.

3 So Moses said to the people, Let men from among you be armed for war to put into effect against Midian the Lord's punishment on them.

4 From every tribe of Israel send a thousand to the war.

5 So from the thousands of Israel a thousand were taken from every tribe, twelve thousand men armed for war.

6 And Moses sent them out to war, a thousand from every tribe, and with them Phinehas, the son of Eleazar the priest, taking in his hands the vessels of the holy place and the horns for sounding the note of war.

7 And they made war on Midian, as the Lord gave orders to Moses; and they put to death every male.

8 They put the kings of Midian to death with the rest, Evi and Reken and Zur and Hur and Reba, the five kings of Midian: and Balaam, the son of Beor, they put to death with the sword.

9 The women of Midian with their little ones the children of Israel took prisoner; and all their cattle and flocks and all their goods they took for themselves;

10 And after burning all their towns and all their tent-circles,

11 They went away with the goods they had taken, man and beast.

12 And the prisoners and the goods and everything they had taken, they took to Moses and Eleazar the priest and the people of Israel, to the tent-circle in the lowlands of Moab by the Jordan at Jericho.

13 Then Moses and Eleazar the priest and the chiefs of the people went out to them before they had come into the tent-circle.

14 And Moses was angry with the chiefs of the army, the captains of thousands and the captains of hundreds who had come back from the war.

15 And Moses said to them, Why have you kept all the women safe?

16 It was these who, moved by Balaam, were the cause of Israel's sin against the Lord in the question of Peor, because of which disease came on the people of the Lord.

17 So now put every male child to death, and every woman who has had sex relations with a man.

18 But all the female children who have had no sex relations with men, you may keep for yourselves.

19 You yourselves will have to keep outside the tent-circle for seven days, anyone of you who has put any person to death or come near a dead body; and on the third day and on the seventh day make yourselves and your prisoners clean.

20 And every bit of clothing, and anything made of leather or goats' hair or wood, you are to make clean.

21 Then Eleazar the priest said to the men of war who had been to the fight, This is the rule of the law which the Lord has given to Moses:

22 But gold and silver and brass and iron and tin and lead,

23 And anything which may be heated, is to go through the fire and be made clean; but in addition it is to be put in the water of cleaning: and anything which may not go through the fire is to be put in the water.

24 And on the seventh day, after washing your clothing, you will be clean, and then you may come into the tent-circle.

25 And the Lord said to Moses,

26 Get an account of everything which was taken in the war, of man and of beast, you and Eleazar the priest and the heads of families of the people:

27 And let division be made of it into two parts, one for the men of war who went out to the fight, and one for all the people:

28 And from the men of war who went out let there be offered to the Lord one out of every five hundred, from the persons, and from the oxen and asses and sheep:

29 Take this from their part and give it to Eleazar the priest as an offering to be lifted up to the Lord.

30 And from the part given to the children of Israel, take one out of every fifty, from the persons, and from the oxen and asses and sheep, and give it to the Levites who have the care of the House of the Lord.

31 So Eleazar and Moses did as the Lord had given orders to Moses.

32 Now the beasts taken, in addition to what the fighting-men took for themselves, were six hundred and seventy-five thousand sheep,

33 And seventy-two thousand oxen,

34 And sixty-one thousand asses;

35 And thirty-two thousand persons, that is, women who had never had sex relations with a man.

36 And the half given as their part to the men who went to the war, was three hundred and thirty-seven thousand, five hundred sheep,

37 Of which the Lord's part was six hundred and seventy-five.

38 The number of oxen was thirty-six thousand, of which the Lord's part was seventy-two;

39 The number of asses was thirty thousand, five hundred, of which the Lord's part was sixty-one.

40 And the number of persons was sixteen thousand, of which the Lord's part was thirty-two persons.

41 And Moses gave the Lord's part, lifted up as an offering, to Eleazar the priest, as the Lord had given orders to Moses.

42 And from the half given to the children of Israel, which Moses had kept separate from that given to the fighting-men,

43 (Now the people's half was three hundred and thirty-seven thousand, five hundred sheep,

44 And thirty-six thousand oxen,

45 And thirty thousand, five hundred asses,

46 And sixteen thousand persons;)

47 Even from the children of Israel's half, Moses took one out of every fifty, men and beasts, and gave them to the Levites who had the care of the House of the Lord; as the Lord gave orders to Moses.

48 Then the men in authority over the thousands of the army, the captains of thousands and captains of hundreds, came to Moses,

49 And said to him, Your servants have taken note of the number of all the fighting-men under our orders, and every one is present;

50 And we have here an offering for the Lord from what every man took in the war, ornaments of gold, leg-chains and arm-rings, finger-rings, ear-rings, and neck-ornaments, to make our souls free from sin before the Lord.

51 So Moses and Eleazar the priest took the gold from them, even all the worked ornaments.

52 And the gold which the captains of thousands and captains of hundreds gave, as an offering to be lifted up before the Lord, came to sixteen thousand, seven hundred and fifty shekels.

53 (For every man of the army had taken goods for himself in the war.)

54 Then Moses and Eleazar the priest took the gold given by the captains of thousands and captains of hundreds, and took it into the Tent of meeting, to be a sign in memory of the children of Israel before the Lord.

   

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Arcana Coelestia # 2701

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2701. God opened her eyes. That this signifies intelligence, is evident from the signification of “opening” and of “God opening,” and also of “eyes” as being to give intelligence (that “eyes” signify the understanding may be seen above, n. 212, in like manner as “sight” or “seeing,” n. 2150, 2325). It is said that “God opens the eyes” when He opens the interior sight or understanding; which is effected by an influx into man’s rational, or rather into the spiritual of his rational. This is done by the way of the soul, or the internal way, unknown to the man. This influx is his state of enlightenment, in which the truths which he hears or reads are confirmed to him by a kind of perception interiorly within his intellectual. This the man believes to be innate in him, and to proceed from his own intellectual faculty; but in this he is very much mistaken; for it is an influx through heaven from the Lord into what is obscure, fallacious, and seeming with the man, which by means of the good therein causes the things which he believes to be similar to truth. But they only who are spiritual are blessed with enlightenment in the spiritual things of faith. It is this which is signified by “God opening the eyes.”

[2] That the “eye” signifies the understanding is because the sight of the body corresponds to the sight of its spirit, which is the understanding; and because it corresponds, in the Word the understanding is signified by the “eye” in almost every place where it is mentioned, even where it is believed to be otherwise; as where the Lord says in Matthew:

The light of the body is the eye; if therefore thine eye be single, thy whole body shall be full of light; but if thine eye be evil, thy whole body shall be full of darkness; if therefore the light that is in thee be darkness, how great is that darkness (Matthew 6:22-23; Luke 11:34).

Here the “eye” is the understanding, the spiritual of which is faith, as also is evident from the explication: “if therefore the light that is in thee be darkness, how great is that darkness.”

So too in the same:

If thy right eye causeth thee to stumble, pluck it out, and cast it from thee (Matthew 5:29; 18:9).

The “left eye” is the intellectual, but the “right eye” is its affection: that the right eye is to be plucked out means that the affection is to be subdued if it causes stumbling.

[3] In the same:

Blessed are your eyes, for they see, and your ears, for they hear (Matthew 13:16);

and in Luke:

Jesus said to the disciples, Blessed are the eyes which see the thing which ye see (Luke 10:23).

Here by the “eyes which see,” intelligence and faith are signified; for their seeing the Lord, and also His miracles and works, did not make them blessed; but comprehending them with the understanding and having faith, which is “seeing with the eyes;” and obeying, which is “hearing with the ears.” That to “see with the eyes” is to understand, and also to have faith, may be seen above (n. 897, 2325) for the understanding is the spiritual of the sight, and faith is the spiritual of the understanding. The sight of the eye is from the light of the world, but the sight of faith is from the light of heaven. Hence it is common to speak of seeing with the understanding, and of seeing by faith. (That to “hear with the ear” is to obey, may be seen above, n. 2542)

[4] Also in Mark:

Jesus said to the disciples, Do ye not yet perceive, neither understand? Have ye your heart yet hardened? Having eyes see ye not? And having ears hear ye not? (Mark 8:17-18); where it is manifest that not to be willing to understand and not to believe, is to “have eyes and not see.”

In Luke:

Jesus said of the city, If thou hadst known the things that belong unto thy peace; but now it is hid from thine eyes (Luke 19:41-42).

And in Mark:

This is the Lord’s doing, and it is marvelous in our eyes (Mark 12:11); where to be “hid from the eyes,” and to be “marvelous in the eyes,” means to be so to the understanding, as is known to everyone from the signification of the eye even in the common use of language.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Genesis 21

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1 Yahweh visited Sarah as he had said, and Yahweh did to Sarah as he had spoken.

2 Sarah conceived, and bore Abraham a son in his old age, at the set time of which God had spoken to him.

3 Abraham called his son who was born to him, whom Sarah bore to him, Isaac.

4 Abraham circumcised his son, Isaac, when he was eight days old, as God had commanded him.

5 Abraham was one hundred years old when his son, Isaac, was born to him.

6 Sarah said, "God has made me laugh. Everyone who hears will laugh with me."

7 She said, "Who would have said to Abraham, that Sarah would nurse children? For I have borne him a son in his old age."

8 The child grew, and was weaned. Abraham made a great feast on the day that Isaac was weaned.

9 Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking.

10 Therefore she said to Abraham, "Cast out this handmaid and her son! For the son of this handmaid will not be heir with my son, Isaac."

11 The thing was very grievous in Abraham's sight on account of his son.

12 God said to Abraham, "Don't let it be grievous in your sight because of the boy, and because of your handmaid. In all that Sarah says to you, listen to her voice. For from Isaac will your seed be called.

13 I will also make a nation of the son of the handmaid, because he is your seed."

14 Abraham rose up early in the morning, and took bread and a bottle of water, and gave it to Hagar, putting it on her shoulder; and gave her the child, and sent her away. She departed, and wandered in the wilderness of Beersheba.

15 The water in the bottle was spent, and she cast the child under one of the shrubs.

16 She went and sat down opposite him, a good way off, about a bow shot away. For she said, "Don't let me see the death of the child." She sat over against him, and lifted up her voice, and wept.

17 God heard the voice of the boy. The angel of God called to Hagar out of the sky, and said to her, "What ails you, Hagar? Don't be afraid. For God has heard the voice of the boy where he is.

18 Get up, lift up the boy, and hold him in your hand. For I will make him a great nation."

19 God opened her eyes, and she saw a well of water. She went, filled the bottle with water, and gave the boy drink.

20 God was with the boy, and he grew. He lived in the wilderness, and became, as he grew up, an archer.

21 He lived in the wilderness of Paran. His mother took a wife for him out of the land of Egypt.

22 It happened at that time, that Abimelech and Phicol the captain of his army spoke to Abraham, saying, "God is with you in all that you do.

23 Now, therefore, swear to me here by God that you will not deal falsely with me, nor with my son, nor with my son's son. But according to the kindness that I have done to you, you shall do to me, and to the land in which you have lived as a foreigner."

24 Abraham said, "I will swear."

25 Abraham complained to Abimelech because of a water well, which Abimelech's servants had violently taken away.

26 Abimelech said, "I don't know who has done this thing. Neither did you tell me, neither did I hear of it, until today."

27 Abraham took sheep and cattle, and gave them to Abimelech. Those two made a covenant.

28 Abraham set seven ewe lambs of the flock by themselves.

29 Abimelech said to Abraham, "What do these seven ewe lambs which you have set by themselves mean?"

30 He said, "You shall take these seven ewe lambs from my hand, that it may be a witness to me, that I have dug this well."

31 Therefore he called that place Beersheba, because they both swore there.

32 So they made a covenant at Beersheba. Abimelech rose up with Phicol, the captain of his army, and they returned into the land of the Philistines.

33 Abraham planted a tamarisk tree in Beersheba, and called there on the name of Yahweh, the Everlasting God.

34 Abraham lived as a foreigner in the land of the Philistines many days.