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Numbers 3

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1 Now these are the generations of Aaron and Moses, in the day when the word of the Lord came to Moses on Mount Sinai.

2 These are the names of the sons of Aaron: Nadab the oldest, and Abihu, Eleazar, and Ithamar.

3 These are the names of the sons of Aaron, the priests, on whom the holy oil was put, who were marked out as priests.

4 And Nadab and Abihu were put to death before the Lord when they made an offering of strange fire before the Lord, in the waste land of Sinai, and they had no children: and Eleazar and Ithamar did the work of priests before Aaron their father.

5 And the Lord said to Moses,

6 Make the tribe of Levi come near, and put them before Aaron the priest, to be his helpers,

7 In order that they may be responsible to him and to all Israel for the care of the Tent of meeting, and to do the work of the House;

8 And they will have the care of all the vessels of the Tent of meeting, and will do for the children of Israel all the necessary work of the House.

9 Give the Levites to Aaron and his sons; so that they may be his without question from among the children of Israel.

10 And give orders that Aaron and his sons are to keep their place as priests; any strange person who comes near is to be put to death.

11 And the Lord said to Moses,

12 See, I have taken the Levites out of the children of Israel to be mine in place of the first sons of the children of Israel;

13 For all the first sons are mine; on the day when I put to death all the first sons in the land of Egypt, I took for myself every first male birth of man and beast. They are mine; I am the Lord.

14 And the Lord said to Moses in the waste land of Sinai,

15 Let all the children of Levi be numbered by their families and their fathers' houses; let every male of a month old and over be numbered.

16 So Moses did as the Lord said, numbering them as he had been ordered.

17 These were the sons of Levi by name: Gershon and Kohath and Merari.

18 And these are the names of the sons of Gershon, by their families: Libni and Shimei.

19 And the sons of Kohath, by their families: Amram and Izhar and Hebron and Uzziel.

20 And the sons of Merari by their families: Mahli and Mushi. These are the families of the Levites in the order of their fathers' houses.

21 From Gershon come the Libnites and the Shimeites; these are the families of the Gershonites.

22 Those who were numbered of them, the males from one month old and over, were seven thousand, five hundred.

23 The tents of the Gershonites are to be placed at the back of the House, to the west.

24 The chief of the Gershonites is Eliasaph, the son of Lael.

25 In the Tent of meeting, the Gershonites are to have the care of the House, and the Tent with its cover, and the veil for the door of the Tent of meeting,

26 And the hangings for the open space round the House and the altar, and the curtain for its doorway, and all the cords needed for its use.

27 From Kohath come the Amramites and the Izharites and the Hebronites and the Uzzielites; these are the families of the Kohathites.

28 Those who were numbered of them, the males from one month old and over, were eight thousand, six hundred, who were responsible for the care of the holy place.

29 The tents of the Kohathites are to be placed on the south side of the House.

30 Their chief is Elizaphan, the son of Uzziel.

31 In their care are the ark, and the table, and the lights, and the altars, and all the vessels used in the holy place, and the veil, and all they are used for.

32 Eleazar, the son of Aaron the priest, will be head over all the Levites and overseer of those responsible for the care of the holy place.

33 From Merari come the Mahlites and the Mushites; these are the families of Merari.

34 Those who were numbered of them, the males of a month old and over, were six thousand, two hundred.

35 The chief of the families of Merari was Zuriel, the son of Abihail: their tents are to be placed on the north side of the House.

36 And in their care are to be all the boards of the Tent, with their rods and pillars and bases, and all the instruments, and all they are used for,

37 And the pillars of the open space round it, with their bases and nails and cords.

38 And those whose tents are to be placed on the east side of the House in front of the Tent of meeting, looking to the dawn, are Moses and Aaron and his sons, who will do the work of the holy place for the children of Israel; and any strange person who comes near will be put to death.

39 All the Levites numbered by Moses and Aaron at the order of the Lord, all the males of one month old and over numbered in the order of their families, were twenty-two thousand.

40 And the Lord said to Moses, Let all the first male children be numbered, and take the number of their names.

41 And give to me the Levites (I am the Lord) in place of the first sons of the children of Israel; and the cattle of the Levites in place of the first births among the cattle of the children of Israel.

42 So Moses had all the first sons among the children of Israel numbered, as the Lord said to him.

43 Every first son from a month old and over was numbered by name, and the number came to twenty-two thousand, two hundred and seventy-three.

44 And the Lord said to Moses,

45 Take the Levites in place of all the first sons of the children of Israel, and the cattle of the Levites in place of their cattle; the Levites are to be mine; I am the Lord.

46 And the price you have to give for the two hundred and seventy-three first sons of the children of Israel which are in addition to the number of the Levites,

47 Will be five shekels for every one, by the scale of the holy place (the shekel is twenty gerahs);

48 And this money, the price of those over the number of the Levites, is to be given to Aaron and his sons.

49 So Moses took the money, the price of those whose place had not been taken by the Levites;

50 From the first sons of Israel he took it, a thousand, three hundred and sixty-five shekels, by the scale of the holy place;

51 And he gave the money to Aaron and his sons, as the Lord had said.

   

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Apocalypse Explained # 709

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709. And upon her head a crown of twelve stars, signifies the wisdom and intelligence of those who are of that church through doctrinals and knowledges of all things of truth and good from the Word. This is evident from the signification of "head," as being wisdom and intelligence (of which above, n. 553, 577), here of those who are of the church that is signified by "the woman arrayed with the sun, and the moon under her feet;" also from the signification of "crown," which also means wisdom and intelligence (of which above, n. 126, 218, 272), also from the signification of "stars," as being the doctrinals and knowledges of truth and good from the Word (of which see n. 72, 402, 535), also from the signification of "twelve," which means all, and is predicated of truths and goods (See n. 430). From this it is clear that "the crown of twelve stars upon the head" of the woman signifies the wisdom and intelligence of those who are of that church through the doctrinals and knowledges of all things of truth and good from the Word. This is said of the woman after it is said that she was "arrayed with the sun, and the moon was under her feet," because the "sun" signifies celestial and spiritual love, and the "moon" the faith of charity, and from these all wisdom and intelligence flow forth; for from the Lord as a sun heat and light proceed, and heat is the good of love, and light is truth from that good, and these two constitute wisdom and intelligence with angels and men, for the good of love enters their will, and truth from that good enters their understanding, and in the will and understanding together wisdom has its seat.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Apocalypse Explained # 535

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535. And I saw a star from heaven fallen unto the earth, signifies the knowledges of truth falsified, and thus turned into falsities. This is evident from the signification of "stars," as being the knowledges of good and truth (of which above, n. 72, 402); and from the signification of "gliding" and "falling from heaven," as being to perish; and the knowledges of truth perish when denied and when falsified, here when falsified; for this book does not treat of those who deny truths, but of those who falsify them. For those who deny truths are not among those who are in "the former heaven," and who are cast down therefrom into hell at the day of the Last Judgment, for such are cast down thither immediately after death. But in this book those who, for various reasons, falsify truths are treated of, for such made for themselves a heaven that was afterwards destroyed. Those falsify the knowledges of truth and good from the Word who acknowledge the Word but apply it to favor their loves and to favor principles that are from self-intelligence, thus they turn the truths of the Word into falsities, and thus the knowledges of good and truth with them perish. From this it can be seen that "a star from heaven fallen unto the earth" signifies that the knowledges of truth are falsified, and thus turned into falsities (See above, n. 517).

[2] "To fall down" or "to fall from heaven unto the earth" signifies to perish, that is, to have no longer any place in heaven but to be cast down therefrom and conjoined with hell, as is evident from what follows, where it is said "there was given unto him the key of the pit of the abyss, and he opened it," "the pit of the abyss" signifying the hell where and from which are the falsities of evil. "To fall from heaven unto the earth" has a similar signification above in Revelation:

And the stars of heaven fell unto the earth (Revelation 6:13).

The dragon with his tail drew the third part of the stars of heaven, and did cast them to the earth (1 Revelation 12:4).

In Daniel:

The horn of the he-goat waxed great, even to the host of heaven; and some of the host and of the stars it cast down to the ground and trampled upon them (Daniel 8:10).

In Matthew:

Immediately after the affliction of those days the sun shall be darkened, and the stars shall fall from heaven (Matthew 24:29).

The like is signified by the Lord's words in Luke:

Jesus said, I beheld Satan as lightning falling from heaven (Luke 10:18).

"Satan" means every falsity that destroys truth, for the hells where and from which are such falsities are called "Satan," while the hells where and from which are the evils that destroy goods, are called the "devil," therefore "Satan as lightning falling from heaven" means that every falsity that destroyed the truth of the Word was cast down out of heaven. So in Revelation:

The great dragon was cast down to the earth, and his angels with him, and their place was not found anymore in heaven (Revelation 12:8, 9).

From this it can be seen that "to glide down," "to fall" and "to be cast down out of heaven to the earth" signify to have place no more in heaven, but in hell, thus to perish, the "earth" here also signifying what is cursed (as was shown above at the end of n. 304.

[3] Because heaven is conjoined with man by means of the Word, those who falsify the truths of the Word by interpretations to confirm evils of life avert themselves from heaven and turn themselves to hell. For heaven is in the spiritual sense of the Word, and man is in its natural sense; consequently heaven is conjoined with the world by means of the Word. For this reason the Word is also called a "covenant" and a covenant is a conjunction. This is why those who apply the Word to evils of life and to the false principles that are from self-intelligence cannot be conjoined with heaven; and those who are not conjoined with heaven are conjoined with hell; for man must be either in heaven or in hell; it is not permitted him to hang between the two. But those who apply the Word to such falsities as do not disagree with the good of life, such as exist with the upright Gentiles that do not have the Word and with the simple in the church who believe in the Lord and lead a good life, because from their falsities they look to good, have such falsities applied by the Lord to good, and are turned towards heaven; for the essential thing in heaven is the good of life, which is the same as the good of love to the Lord and the good of charity towards the neighbor; for in heaven everyone has perception of truth, intelligence, and wisdom, in accordance with that good. This makes clear what is meant by falsifying the truth from the Word, which is here signified by "a star from heaven fallen unto the earth."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.