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Numbers 24

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1 Now when Balaam saw that it was the Lord's pleasure to give his blessing to Israel, he did not, as at other times, make use of secret arts, but turning his face to the waste land,

2 And lifting up his eyes, he saw Israel there, with their tents in the order of their tribes: and the spirit of God came on him.

3 And moved by the spirit, he said, These are the words of Balaam, son of Beor, the words of the man whose eyes are open:

4 He says, whose ears are open to the words of God, who has seen the vision of the Ruler of all, falling down, but having his eyes open:

5 How fair are your tents, O Jacob, your houses, O Israel!

6 They are stretched out like valleys, like gardens by the riverside, like flowering trees planted by the Lord, like cedar-trees by the waters.

7 Peoples will be in fear before his strength, his arm will be on great nations: his king will be higher than Agag, and his kingdom made great in honour.

8 It is God who has taken him out of Egypt; his horns are like those of the mountain ox; the nations warring against him will be his food, their bones will be broken, they will be wounded with his arrows.

9 He took his sleep stretched out like a lion, and like a she-lion: by whom will his rest be broken? May a blessing be on everyone who gives you blessing, and a curse on everyone by whom you are cursed.

10 Then Balak was full of wrath against Balaam, and angrily waving his hands he said to Balaam, I sent for you so that those who are against me might be cursed, but now, see, three times you have given them a blessing.

11 Go back quickly to the place you came from: it was my purpose to give you a place of honour, but now the Lord has kept you back from honour.

12 Then Balaam said to Balak, Did I not say to the men you sent to me,

13 Even if Balak gave me his house full of silver and gold, it would not be possible for me to go outside the orders of the Lord, doing good or evil at the impulse of my mind; whatever the Lord says I will say?

14 So now I will go back to my people: but first let me make clear to you what this people will do to your people in days to come.

15 Then he went on with his story and said, These are the words of Balaam, the son of Beor, the words of him whose eyes are open:

16 He says, whose ear is open to the words of God, who has knowledge of the Most High, who has seen the vision of the Ruler of all, falling down and having his eyes open:

17 I see him, but not now: looking on him, but not near: a star will come out of Jacob, and a rod of authority out of Israel, sending destruction to the farthest limits of Moab and on the head of all the sons of Sheth.

18 Edom will be his heritage, and he will put an end to the last of the people of Seir.

19 And Israel will go on in strength, and Jacob will have rule over his haters.

20 Then, turning his eyes to Amalek, he went on with his story and said, Amalek was the first of the nations, but his part will be destruction for ever.

21 And looking on the Kenites he went on with his story and said, Strong is your living-place, and your secret place is safe in the rock.

22 But still the Kenites will be wasted, till Asshur takes you away prisoner.

23 Then he went on with his story and said, But who may keep his life when God does this?

24 But ships will come from the direction of Kittim, troubling Asshur and troubling Eber, and like the others their fate will be destruction.

25 Then Balaam got up and went back to his place: and Balak went away.

   

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Arcana Coelestia # 10441

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10441. 'And repent [of the evil] against Your people' means having mercy on them. This is clear from the meaning of 'repenting', when it has reference to Jehovah, as having mercy. The reason why 'repenting' means having mercy is that Jehovah does not ever repent, since He foresees and makes provision for all things from eternity. Repentance is a reaction that can take place only in someone who has no knowledge of the future and who sees, as events unfold, that he has made a mistake. Nevertheless the Word speaks of Jehovah's reacting in that kind of way because the sense of the letter consists of ideas of things as man sees them. For it is intended for very simple people and for young children, who at first go no further than that sense. Also young children and very simple people's interests lie in the most external things, from which they start out and in which after this their inner thoughts and feelings terminate. For this reason the Word in the letter must be understood differently by those who have become wiser.

[2] The situation with the Word is similar to that with the human being. Everything within him terminates in flesh and bones; these are the container of everything there. Unless they existed in place of a foundation or support a person could not remain in being; for he would have no final level in which all things within him could terminate and on which they could rest. The situation is similar with the Word. This must have a final level in which everything within it terminates; that final level is the sense of the letter, and the inner things are the heavenly matters belonging to the internal sense. From all this it is now evident that the way things appear to man is the reason why Jehovah is said to repent, when in fact He does not repent.

[3] The fact that Jehovah is said to repent is clear from a large number of places in the Word, such as the following: In Jeremiah,

If [a nation] does evil in My sight so that it does not obey My voice, I will repent of the good with which I said I would benefit it. Jeremiah 18:10.

In the same prophet,

It may be that they will listen and every man turn from his evil way, that I may repent of the evil which I am thinking to do to them on account of the wickedness of their doings. Jeremiah 26:3.

In Ezekiel,

When My anger is accomplished and I make My wrath rest on them, I will repent. Ezekiel 5:13.

In Amos,

Jehovah repented. It shall not happen, He said. Amos 7:3, 6.

In Moses,

Jehovah will judge His people, and repent over 1 His servants. Deuteronomy 32:36.

In Jonah,

The king of Nineveh said, Who knows, God may turn and be moved to repentance 2 , and turn from the heat of His anger, and we may not perish! And they turned from their evil way; therefore God repented of the evil which He had said He would do to them, so that He did not do it. Jonah 3:9-10.

In the Book of Genesis,

Jehovah repented that He had made man on the earth, and He was grieved in His heart. Genesis 6:6.

In the first Book of Samuel,

I have repented that I have made Saul king, for he has turned away from following Me. 1 Samuel 15:11, 35.

[4] From these places which speak of Jehovah's having repented, when in fact He cannot repent since He knows all things before He does them, it is evident that 'repenting' means having mercy. The fact that Jehovah never repents is also clear from the Word, as in Moses,

Jehovah 3 is not a man (vir), that He should lie, or a son of man, that He should repent. Has He said, and will not act? Or has He spoken, and will not carry it out? Numbers 23:19.

And in the first Book of Samuel,

The Invincible One of Israel does not lie, nor does He repent, for He is not a man (homo), that He should repent. 1 Samuel 15:29.

The fact that when Jehovah is said to repent His mercy is meant is clear in Joel,

Jehovah is gracious and merciful, long-suffering, and great in compassion, and One who is accustomed to repent of evil. Joel 2:13.

And in Jonah,

God is gracious and merciful, long-suffering, and great in kindness, and One who repents of evil. Jonah 4:2.

Poznámky pod čarou:

1. i.e. has compassion on

2. literally, be led by repentance

3. The Hebrew at this point uses the word meaning God.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Jeremiah 26:3

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3 It may be they will listen, and turn every man from his evil way; that I may repent me of the evil which I purpose to do to them because of the evil of their doings.