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Numbers 20

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1 In the first month all the children of Israel came into the waste land of Zin, and put up their tents in Kadesh; there death came to Miriam, and they put her body to rest in the earth.

2 And there was no water for the people: and they came together against Moses and against Aaron.

3 And the people were angry with Moses and said, If only death had overtaken us when our brothers came to their death before the Lord!

4 Why have you taken the Lord's people into this waste, for death to come to us and to our cattle there?

5 Why have you made us come out of Egypt into this evil place? This is no place of seed or figs or vines or other fruits, and there is no water for drinking.

6 Then Moses and Aaron went away from the people to the door of the Tent of meeting; and, falling on their faces there, they saw the glory of the Lord.

7 And the Lord said to Moses,

8 Take the rod, you and Aaron, your brother, and make all the people come together, and before their eyes give orders to the rock to give out its water; and so make water come out of the rock for them, and give the people and their cattle drink.

9 And Moses took the rod from before the Lord as he gave him orders.

10 Then Moses and Aaron made the people come together in front of the rock, and he said to them, Give ear now, you people whose hearts are turned from the Lord; are we to get water for you out of the rock?

11 And lifting up his hand, Moses gave the rock two blows with his rod: and water came streaming out, and the people and their cattle had drink enough.

12 Then the Lord said to Moses and Aaron, Because you had not enough faith in me to keep my name holy before the children of Israel, you will not take this people into the land which I have given them.

13 These are the waters of Meribah; because the children of Israel went against the Lord, and they saw that he was holy among them.

14 Then Moses sent men from Kadesh to the king of Edom to say to him, Your brother Israel says, You have knowledge of all the things we have been through;

15 How our fathers went down into Egypt, and we were living in Egypt for a long time; and the Egyptians were cruel to us and to our fathers:

16 And the Lord gave ear to the voice of our cry, and sent an angel and took us out of Egypt: and now we are in Kadesh, a town on the edge of your land;

17 Let us now go through your land: we will not go into field or vine-garden, or take the water of the springs; we will go by the highway, not turning to the right or to the left, till we have gone past the limits of your land.

18 And Edom said, You are not to go through my land, for if you do I will come out against you with the sword.

19 And the children of Israel said to him, We will go up by the highway: and if we or our cattle take of your water, we will give you a price for it: only let us go through on our feet, nothing more.

20 But he said, You are not to go through. And Edom came out against them in his strength, with a great army.

21 So Edom would not let Israel go through his land; and Israel went in another direction.

22 And they went on from Kadesh, and came, with all their people, to Mount Hor.

23 And at Mount Hor, at the edge of the land of Edom, the Lord said to Moses and Aaron,

24 Aaron will be put to rest with his people; he will not go into the land which I have given to the children of Israel, because you went against my word at the waters of Meribah.

25 So take Aaron and Eleazar, his son, up into Mount Hor;

26 And take Aaron's robes off him and put them on Eleazar, his son: and death will come to Aaron there, and he will be put to rest with his people.

27 So Moses did as the Lord had said, and before the eyes of all the people they went up Mount Hor.

28 And Moses took off Aaron's robes, and put them on Eleazar, his son; and there on the top of the mountain death came to Aaron: then Moses and Eleazar came down from the mountain.

29 And when the people saw that Aaron was dead, all the children of Israel gave themselves up to weeping for him for thirty days.

   

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Arcana Coelestia # 6119

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6119. For why should we die beside thee because the silver faileth? That this signifies that otherwise by reason of the lack of truth there would be spiritual death, is evident from the signification of “dying,” as being spiritual death (of which in what follows); and from the signification of “silver failing,” as being a lack of truth (that “silver” denotes true and adaptable memory-knowledge may be seen above, n. 6112). In regard to the fact that there is spiritual death when there is a lack of truth, the case is this. Spiritual life consists in activities according to truths, consequently in uses; for they who are in spiritual life have an appetite and a longing for truths with a view to life, that is, that they may live according to them, thus with a view to uses. So far therefore as they are able to receive truths in accordance with which uses may be done, so far they are in spiritual life, because so far they are in the light of intelligence and of wisdom. When therefore truths fail, as is the case when a state of shade comes, which is signified in the Word by “evening” (n. 6110), the spiritual life labors; for such things present themselves as belong to shade, that is, to spiritual death; for in this case they are not as before kept in the light, but are in part let back into their own; and hence there arises from the shade an image of spiritual death, that is, of damnation.

[2] That by “death” is signified spiritual death, or damnation, is evident from very many passages in the Word, of which it will suffice to adduce the following.

In Isaiah:

In righteousness He shall judge the poor, and reprove with rectitude the wretched of the earth. But He shall smite the earth with the rod of His mouth, and with the breath of His lips shall He cause the wicked to die (Isaiah 11:4);

speaking of the Lord. The “rod of His mouth,” and the “breath of His lips,” denote the Divine truth from which is judgment; “to die” denotes to be damned. Again:

He will swallow up death eternally; and the Lord Jehovih will wipe away the tear from upon all faces (Isaiah 25:8).

Again:

The dead shall not live; the Rephaim shall not rise; because Thou hast visited, Thou hast extinguished them (Isaiah 26:14).

Again:

Thy dead shall live, my carcass, they shall arise (Isaiah 26:19).

Again:

Ye have said, We have made a covenant with death, and with hell have we made a vision; your covenant with death shall be abolished, and your vision with hell shall not stand (Isaiah 28:15, 18).

[3] In Jeremiah:

Ye wait for the light, but He turns it into the shadow of death, He makes it thick darkness (Jeremiah 13:16).

In Ezekiel:

Ye have profaned Me among My people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to make the souls live that should not live (Ezekiel 13:19).

In Hosea:

I will redeem them from the hand of hell; from death I will deliver them; O death, I will be thy pests; O hell, I will be thy destruction (Hos. 13:14).

In David:

Thou liftest me up from the gates of death (Psalms 9:13).

Again:

Enlighten mine eyes, lest perchance I sleep death (Psalms 13:3).

Again:

The cords of death compassed me, and the cords of hell (Psalms 18:4-5).

Again:

They shall be set as a flock in hell; death shall pasture them (Psalms 49:14).

In John:

I have the keys of hell and of death (Revelation 1:18).

Again:

He that overcometh shall not be hurt in the second death (Revelation 2:11).

[4] Again:

I know thy works, that thou hast a name that thou livest, but thou art dead. Be thou watchful, and establish the things that remain, which are ready to die (Revelation 3:1-2).

In Matthew:

The people that sitteth in darkness saw a great light; and to them that sit in the region and shadow of death, to them light hath arisen (Matthew 4:16).

In John:

He that heareth My word, and believeth on Him that sent Me, shall have eternal life, and shall not come into judgment, but hath passed from death unto life (John 5:24).

Again:

I go away, and ye shall seek Me, but ye shall die in your sin. I said therefore unto you that ye shall die in your sins; for unless ye believe that I am, ye shall die in your sins. If anyone shall keep My word, he shall never see death (John 8:21, 24, 51-52).

As “death” signified damnation, the people of the representative church were forbidden to touch the dead, and if they touched they were unclean, and were to be cleansed (Ezekiel 44:25; Leviticus 15:31; 2 1:1, 2; 22:8; Numbers 6:6-12; 19:11).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Revelation 2:11

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11 He who has an ear, let him hear what the Spirit says to the assemblies. He who overcomes won't be harmed by the second death.