Bible

 

Numbers 18

Studie

   

1 And the Lord said to Aaron, You and your sons and your father's family are to be responsible for all wrongdoing in relation to the holy place: and you and your sons are to be responsible for the errors which come about in your work as priests.

2 Let your brothers, the family of Levi, come near with you, so that they may be joined with you and be your servants: but you and your sons with you are to go in before the ark of witness.

3 They are to do your orders and be responsible for the work of the Tent; but they may not come near the vessels of the holy place or the altar, so that death may not overtake them or you.

4 They are to be joined with you in the care of the Tent of meeting, doing whatever is needed for the Tent: and no one of any other family may come near you.

5 You are to be responsible for the holy place and the altar, so that wrath may never again come on the children of Israel.

6 Now, see, I have taken your brothers the Levites from among the children of Israel: they are given to you and to the Lord, to do the work of the Tent of meeting.

7 And you and your sons with you are to be responsible as priests for the altar and everything on it, and everything inside the veil; you are to do the work of priests; I have given you your position as priests; and any other man who comes near will be put to death.

8 And the Lord said to Aaron, See, I have given into your care my lifted offerings; even all the holy things of the children of Israel I have given to you and to your sons as your right for ever, because you have been marked with the holy oil.

9 This is to be yours of the most holy things, out of the fire offerings; every offering of theirs, every meal offering and sin-offering, and every offering which they make on account of error, is to be most holy for you and your sons.

10 As most holy things they are to be your food: let every male have them for food; it is to be holy to you.

11 And this is yours: the lifted offering which they give and all the wave offerings of the children of Israel I have given to you and to your sons and to your daughters as your right for ever: everyone in your house who is clean may have them for food.

12 All the best of the oil and the wine and the grain, the first-fruits of them which they give to the Lord, to you have I given them.

13 The earliest produce from their land which they take to the Lord is to be yours; everyone in your house who is clean may have it for his food.

14 Everything given by oath to the Lord in Israel is to be yours.

15 The first birth of every living thing which is offered to the Lord, of man or beast, is to be yours; but for the first sons of man payment is to be made, and for the first young of unclean beasts.

16 Payment is to be made for these when they are a month old, at the value fixed by you, a price of five shekels by the scale of the holy place, that is, twenty gerahs to the shekel.

17 But no such payment may be made for the first birth of an ox or a sheep or a goat; these are holy: their blood is to be dropped on the altar, and their fat burned for an offering made by fire, a sweet smell to the Lord.

18 Their flesh is to be yours; like the breast of the wave offering and the right leg, it is to be yours.

19 All the lifted offerings of the holy things which the children of Israel give to the Lord, I have given to you and to your sons and to your daughters as a right for ever. This is an agreement made with salt before the Lord, to you and to your seed for ever.

20 And the Lord said to Aaron, You will have no heritage in their land, or any part among them; I am your part and your heritage among the children of Israel.

21 And to the children of Levi I have given as their heritage all the tenths offered in Israel, as payment for the work they do, the work of the Tent of meeting.

22 In future the children of Israel are not to come near the Tent of meeting, so that death may not come to them because of sin.

23 But the Levites are to do the work of the Tent of meeting, and be responsible for errors in connection with it: this is a law for ever through all your generations; and among the children of Israel they will have no heritage.

24 For the tenths which the children of Israel give as a lifted offering to the Lord I have given to the Levites as their heritage. and so I have said to them, Among the children of Israel they will have no heritage.

25 And the Lord said to Moses,

26 Say to the Levites, When you take from the children of Israel the tenth which I have given to you from them as your heritage, a tenth part of that tenth is to be offered as an offering lifted up before the Lord.

27 And this lifted offering is to be put to your credit as if it was grain from the grain-floor and wine from the vines.

28 So you are to make an offering lifted up to the Lord from all the tenths which you get from the children of Israel, giving out of it the Lord's lifted offering to Aaron the priest.

29 From everything given to you, let the best of it, the holy part of it, be offered as a lifted offering to the Lord.

30 Say to them, then, When the best of it is lifted up on high, it is to be put to the account of the Levites as the increase of the grain-floor and of the place where the grapes are crushed.

31 It is to be your food, for you and your families in every place: it is your reward for your work in the Tent of meeting.

32 And no sin will be yours on account of it, when the best of it has been lifted up on high; you are not to make a wrong use of the holy things of the children of Israel, so that death may not overtake you.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 10093

Prostudujte si tuto pasáž

  
/ 10837  
  

10093. 'That which has been waved, and that which has been heaved up' means what has been acknowledged and what has been perceived. This is clear from the meaning of the words 'that which has been waved', when they refer to the breast, as that which has been endowed with life through acknowledgement, dealt with above in 10091; and from the meaning of 'that which has been heaved up' as the Divine Celestial, which is the Lord's alone, perceived in heaven and in the Church, dealt with below. The implications of all this must be stated briefly. There are two kingdoms which comprise the heavens, the celestial and the spiritual. Divine Truth is acknowledged in the spiritual kingdom but perceived in the celestial kingdom. The reason why this should be so is that Divine Truth in the spiritual kingdom is received in the understanding part of the mind but in the celestial kingdom in the will part. What is received in the understanding part is termed 'acknowledged', and what is received in the will part is spoken of as 'perceived'. Furthermore those in the spiritual kingdom can do no more than acknowledge Divine Truth, whereas those in the celestial kingdom are able to perceive it. See what has been shown abundantly regarding those two kingdoms in the places referred to in 9277, 9596, 9684.

[2] As regards 'the heave offering', that which was Jehovah's or the Lord's and was given to Aaron on account of his representation is called 'the heave offering'. And since Aaron represented the Lord in respect of Divine Good, 9806, that part of sacrifices which was heaved up and given to Aaron represented that which is Divine and the Lord's, and is also called 'the anointing', in Moses,

The breast of the wave offering and the flank of the heave offering I have received from among the children of Israel from their eucharistic sacrifices, and I have given them to Aaron the priest and to his sons by a statute forever 1 from among the children of Israel. This is the anointing of Aaron and the anointing of his sons from the fire offerings to Jehovah, on the day he presented them 2 , to serve Jehovah in the priestly office. Leviticus 7:34-35.

The expression 'the anointing' is used because 'anointing' means consecrating to serve as a representative sign of the Lord in respect of Divine Good, see 9954, 10019. And in another place in the same author,

Jehovah spoke to Aaron, Behold, I have given you charge of My heave offerings; as regards all the holy things of the children of Israel, I have given them to you for the anointing, and to your sons. Yours shall the heave offering of [their] gift be, as regards every wave offering of the children of Israel, all the best 3 of pure oil, and all the best 3 of the new wine and the grain, of the firstfruits; and as regards all the firstfruits which they will give to Jehovah, they shall be yours. As regards every devoted thing, everything opening the womb of all flesh which they will bring to Jehovah, [it shall be yours.] From the firstborn of cow, sheep, and she-goat, the flesh shall be yours, just as the breast of the wave offering and just as the right flank are. Every heave offering of the holy things [I have given you]. You shall have no portion or inheritance in the land, because Jehovah is your portion and inheritance. Also, every heave offering from the tithes and the gifts which have been made to the Levites. Numbers 18:8-29.

From all this it is evident what the term 'heave offering' denotes, namely all the things that were Jehovah's, that is, the Lord's.

[3] And since the Levites represented the Divine Truths in heaven and in the Church which serve Divine Good, they were also given to Aaron instead of all the firstborn, which were Jehovah's, that is, the Lord's. They are spoken of in Moses as follows,

I have taken the Levites from the midst of the children of Israel, instead of every firstborn, that which opens the womb, from the children of Israel, that the Levites may be Mine; for every firstborn is Mine. And since the Levites have been given to Me, I have given them as gifts to Aaron and his sons. Numbers 3:12-13; 8:16-19.

Heave offerings are spoken of as gifts presented to Jehovah, that is, to the Lord, from among the children of Israel; but it should be understood that they are Jehovah's not by virtue of their being a gift but because He is the real owner; for nothing holy or Divine with a person belongs to the person, only to the Lord present with him. All that is good and true, as is well known in the Church, thus all that is holy and Divine, comes from the Lord God, and none at all from the person; and from this it is evident that when the gift is said to come from the person, this is due to appearances. This also is why the next verse states,

For it is a heave offering, and it shall be a heave offering from among the children of Israel, it is a heave offering to Jehovah.

This means that the heave offering from the children of Israel belongs to Jehovah, thus that the gift from them is a gift from the Lord. From this it is evident what a heave offering is.

Poznámky pod čarou:

1. literally, a statute of eternity

2. literally, he (i.e. Moses) caused them to draw near

3. literally, fat

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Ze Swedenborgových děl

 

Arcana Coelestia # 9596

Prostudujte si tuto pasáž

  
/ 10837  
  

9596. 'From fine twined linen and violet and purple and twice-dyed scarlet' means the spiritual and celestial realities from which those truths are derived. This is clear from the meaning of 'fine twined linen' as truth from a celestial origin, dealt with in 9469; from the meaning of 'violet' as the celestial love of truth, dealt with in 9466; from the meaning of 'purple' as the celestial love of good, dealt with in 9467; and from the meaning of 'twice-dyed scarlet' as spiritual good or the good of truth, dealt with in 9468. Such is the order in which the spiritual and celestial realities, or the truths and forms of good, present with a person or an angel who is in the middle or second heaven follow one another. For truth from a celestial origin, meant by 'fine twined linen' comes first; then the love of or affection for truth, meant by 'violet'; after that the resulting love of or affection for good, meant by 'purple'; and finally spiritual good, meant by 'twice-dyed scarlet'.

[2] Because this is the order in which the spiritual and celestial realities follow one another 'fine twined linen' is here mentioned first; but in the case of the veil that hung between the dwelling-place and the ark, or between the holy place and the holy of holies, dealt with in verse 31 of the present chapter, it is mentioned last. The reason why 'fine twined linen' is mentioned last in the case of the veil is that 'the veil' means the intermediary uniting the inmost heaven to the middle heaven, and therefore within this intermediary it must come last, in order that - to link the two heavens - it may then be first in the second of them.

[3] But properly 'fine twined linen' means the understanding part of the mind as it exists with the spiritual man or with an angel in the Lord's spiritual heaven. The reason why the understanding part is meant by 'fine twined linen' is that with the spiritual man a new will part is implanted by the Lord within the understanding part of his mind, see 863, 875, 895, 927, 1023, 1043, 1044, 1555, 2256, 4328, 4493, 5113; and since the understanding part in the spiritual man is meant by 'fine twined linen', so too is spiritual truth meant. This is because all truth belongs to the understanding part, and all good to the will part, 3623, 9300; for the understanding part is the receiver (subjectum) or container and the truth is what belongs to it, and these two make one. From these considerations also it may be seen that the actual understanding part of the mind with those who belong to the Lord's spiritual kingdom is in the strict sense 'the dwelling-place', 9296, 9297, and that the spreading out of the curtains serves to describe it.

[4] From all this what 'spreading and stretching out the heavens' means in the following places may be recognized, such as in Isaiah,

Jehovah is He who stretches out the heavens, spreads out the earth, gives breath 1 to the people on it, and spirit to those who walk on it. Isaiah 42:5.

In the same prophet,

I am Jehovah who makes all things, stretches out the heavens Alone, [and] spreads out the earth by Myself. Isaiah 44:24.

In the same prophet,

It was I that made the earth and created man on it. It was I - My hands - that stretched out the heavens. Isaiah 45:12.

In Jeremiah,

... He who makes the earth by His power, prepares the world by His wisdom, and stretches out the heavens by His intelligence. Jeremiah 51:15.

In Zechariah,

Jehovah is He who stretches out the heavens, and founds the earth, and forms the spirit of man within him. Zechariah 12:1.

[5] 'Stretching out the heavens and spreading out the earth' is plainly similar in meaning to stretching and spreading out a dwelling-place by the use of curtains. And by this is meant regenerating a person and thereby creating or forming a new understanding in which there is a new will, which is the spiritual person's actual heaven in which the Lord dwells with that person. The fact that the regeneration or the formation of a new understanding, and of a new will within it, and so of a new person, is what 'stretching out the heavens and spreading out the earth' means is evident from actual explanations provided in the places quoted above. For they speak of Him who gives breath to the people on the earth, and spirit to those who walk on it, and also of Him who forms the spirit of man within him. 'Heaven and earth' means the Church, internal and external, see 1733, 1850, 2117, 2118, 3355, 4535, and 'the earth' in general means the Lord's kingdom and the Church, 9334; and these meanings too are plainly apparent in those places. For if 'the earth' did not have that meaning what sense could be made of 'spreading out the earth' and 'founding the earth', or 'forming the spirit of man within him 2 '?

[6] The fact that 'stretching out the heavens and spreading out the earth' here is similar in meaning to stretching and spreading out a dwelling-place by the use of curtains is clear from other places where the same idea is stated even more plainly, as in Isaiah,

Jehovah is He who stretches out the heavens like a curtain, and spreads them out like a tent to dwell in. Isaiah 40:22.

In the same prophet,

Enlarge the place of your tent, and let them stretch out the curtains of your dwelling-places. Isaiah 54:2.

And in David,

Jehovah covers Himself with light, as if with a garment; He stretches out the heavens as a curtain. Psalms 104:2.

These places also show what 'the expanse' or that which is spread out means in the first chapter of Genesis,

God said, Let there be an expanse in the midst of the waters, and let there be a distinguishing of the waters from the waters. And God made the expanse and He made a distinction between the waters that were under the expanse and the waters that were above the expanse, And God called the expanse Heaven. Genesis 1:6-8.

That first chapter describes the regeneration of a member of the celestial Church, 'the expanse' describing his new will and understanding. 'The waters under the expanse and those above the expanse' are the truths of the external man and those of the internal man. For the meaning of 'waters' as truths, see 2702, 3058, 3424, 4976, 8568, 9323.

Poznámky pod čarou:

1. literally, soul

2. The Latin here is in ea (in it, i.e. in the earth). But in his rough draft Swedenborg has, as in other places, in medio ejus which is usually taken to mean within him but could possibly mean in the midst of it.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.