10032. 'And the two kidneys and the fat on them' means the more internal truth of the external or natural man, and the good of that truth. This is clear from the meaning of 'the kidneys' as more internal truths, dealt with below; and from the meaning of 'the fat' as good, dealt with above in 10029, the good of that truth being meant here because it was the fat on the kidneys. The expression 'the good of that truth' is used because all good has its own truth, and all truth has its own good. There are countless kinds of good, and each has truth of the same kind. For throughout heaven there are forms of good and of truth which constitute the life there, and everywhere these are different. What type of good it is that is meant by 'the fat on the kidneys' is clear from the truths meant by 'the kidneys'. By 'the kidneys' are meant truths that serve to explore, purify, and correct; they derive this meaning from the function they perform. From this it is evident what 'the kidneys' means in the following places: In Jeremiah,

Jehovah tests the kidneys and the heart. Jeremiah 11:20.

In the same prophet,

Jehovah testing the righteous, seeing the kidneys and the heart. Jeremiah 20:12.

In David,

You test the heart and the kidneys, O righteous God. Psalms 7:9.

In the same author,

O Jehovah, explore my kidneys and my heart. Psalms 26:2.

In the same author,

O Jehovah, You possess my kidneys. Psalms 139:13.

In John,

I am He who examines closely the kidneys and the heart. Revelation 2:23.

'Examining the kidneys closely' and 'testing them' mean exploring the truths of faith, and 'examining the heart closely' and 'testing it' mean exploring forms of the good of love; for 'the heart' is the good of love, 3883-3896, 7542, 9050. The fact that the truths of faith are meant by 'the kidneys' is plainly evident in David,

O Jehovah, behold, You desire truth in the kidneys. Psalms 51:6.

The reason why more internal truth and the exploration of it is meant by 'the kidneys' is that by 'the ureters and bladder' which lead away from the kidneys is meant more external truth and the exploration of it, and also correction, 5381-5384.

3373. 'And to your seed' means truth. This is clear from the meaning of 'seed' as truth, dealt with in 29, 255, 1025, 1447, 1610, 1940, 2848, 3310, and so truth from the Lord's Divine, which is 'your seed'. Those who understand the Word solely according to the sense of the letter can know no more than this, that 'seed' means descendants - here Isaac's descendants through Esau and Jacob, primarily through Jacob since the Word existed among that nation and so many of its historical descriptions have to do with them. But in the internal sense 'seed' is not used to mean any descendants from Isaac but all who are the Lord's 'sons', and so who are 'the sons of His kingdom', or what amounts to the same, those in whom good and truth which come from the Lord are present. And as these constitute 'the seed' it follows that good and truth themselves from the Lord are 'the seed', for these are what make people His 'sons'. This is also the reason why truths themselves which come from the Lord are called 'the sons of the kingdom' in Matthew,

He who sows the good seed is the Son of Man, the field is the world, the seed are the sons of the kingdom. Matthew 13:37-38.

And for this reason also 'sons' generally means truths, 489, 491, 533, 1147, 2623.

[2] Anyone who thinks rather more deeply or inwardly may recognize that the seed of Abraham, Isaac, and Jacob, mentioned so many times, and spoken of so many times as those who were to be blessed, and more so than all nations and peoples in all the world, cannot in the Divine Word mean the descendants of those three. For among all nations they least of all were moved by the good that flows from love to the Lord and from charity towards the neighbour. Nor indeed did any truth of faith exist with them. Who the Lord is, what His kingdom is, and so what heaven is and what the life after death, they did not know at all. They did not know these things because for one thing they did not wish to know and for another because if they had come to know about them they would have denied them completely in their hearts and so would have profaned interior goods and truths, as they did exterior by becoming on so many occasions open idolaters. This is the reason why any interior truths are rarely visible in the literal sense of the Old Testament Word. Because the nature of those people was such, the Lord therefore said about them, quoting Isaiah,

He has blinded their eyes and hardened their heart, lest they see with their eyes and understand with their heart, and are converted and I heal them. John 12:40.

What He said about them when they declared they were 'the seed of Abraham',

They said, We are the seed of Abraham. Our father is Abraham. Jesus said to them, If you were Abraham's sons, you would do the works of Abraham. You are from your father the devil, and the desires of your father you will to do. John 8:33, 39, 44.

Here also 'Abraham' is used to mean the Lord, as in every other instance in the Word. The Lord explicitly states that they were not His seed or sons but came from the devil. From this it is quite evident that 'the seed of Abraham, Isaac, and Jacob' in both the historical part and the prophetical part of the Word is in no way used to mean such descendants, for the Word is Divine in every detail Instead it means all who constitute 'the Lord's seed', that is, those with whom the good and truth of faith in Him are present. The fact that heavenly seed, that is, all good and truth, comes from the Lord alone, see 1438, 1614, 2016, 2803, 2882, 2883, 2891, 2892, 2904, 3195.