699. Verse 19. And the temple of God was opened in heaven, signifies the appearing of the new heaven and the New Church, where there is worship of the Lord. This is evident from the signification of "temple" as being heaven and the church, here the new heaven and the New Church; the appearing of these is signified by "the temple was opened." (That "temple" signifies in the highest sense the Lord in relation to His Divine Human and Divine truth proceeding from Him, and in a relative sense heaven and the church, may be seen above, n. 220, 391, 630.)

The "temple" signifies here the new heaven and the New Church where there is worship of the Lord, because this chapter treats of the changes of state that precede the Last Judgment, namely, the separation of the evil from the good, and their removal from the places where they had been previously. When this is done, the new heaven and the New Church appear to those who are in the higher heavens. These could not appear so long as the good were conjoined with the evil, because their interiors were closed that they might not be harmed by the evil with whom they had communication in respect to externals. But when the evil had been separated and removed, then the interiors with the good, which were in themselves heavenly, were opened, and when these had been opened, heaven and the church lay open; for so far as the interiors which are heavenly and celestial are opened, what heaven is in relation to the church with those who have heaven and the church in them, becomes manifest.

[2] From self-intelligence no one can know that these things are so, for they are arcana of heaven, that must be learned from revelation. For who can know how the Last Judgment was accomplished, or what changes in the spiritual world preceded it and what followed it? But that these things might be known they have been manifested to me, wherefore it is permitted me to describe them here from revelation. It is said, the new heaven and the New Church, where there is worship of the Lord, because in the new heaven and the New Church the Lord alone is worshipped; for there the Divine is not distinguished into three persons, but into a Trine in one person. (Respecting this Trinity see what has been said in The Doctrine of the New Jerusalem, n.280-310). This also is what is meant in Revelation where the New Jerusalem is treated of:

I saw heaven ¹ and no temple therein, for the Lord God the Almighty, and the Lamb, are the temple thereof (Revelation 21:22).

"The Lord God the Almighty and the Lamb" mean the Lord in relation to the Divine Itself and the Divine Human. It is here said that no temple was seen, because "temple" signifies in the highest sense, the Lord in relation to Divine truth and worship (See above n. 220, 391, 630), also because "the New Jerusalem" means the church in respect to doctrine, or the doctrine of the New Jerusalem. Nevertheless there are temples in heaven, in which the Lord is preached and Divine truth is taught.

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336. And the number of them was myriads of myriads and thousands of thousands, signifies the innumerable who are in truths, and the innumerable who are in goods. This is evident from the signification of "number" as being quantity and quality, quantity in the natural sense, and quality in the spiritual sense, the number employed determining the quantity and quality. But still all numbers in the Word signify something pertaining to the thing, as "two," "three," "four," "five," "seven," "ten," and "twelve," as has been shown where these are treated of; it is similar with "myriad" and "thousand," which are here mentioned. The number "seven," for example, signifies not seven, but all, what is full and whole (See above, n.257). But what "myriads" and "thousands" signify shall now be said. "Myriads" signify things innumerable, "thousands" the like; but "myriads" are predicated of truths, and "thousands" of goods; this is why "myriads of myriads, and thousands of thousands," signify the innumerable who are in truths, and the innumerable who are in goods.

[2] Those in the lower heavens of whom these things are said, in like manner as those in the higher heavens who were treated of above, are from two kingdoms, namely the spiritual kingdom and the celestial kingdom; those who are of the spiritual kingdom are meant by those who are in truths, while those who are of the celestial kingdom are meant by those who are in goods; the innumerableness of the latter is signified by "thousands of thousands," and the innumerableness of the former by "myriads of myriads;" but in an abstract sense, which is the true spiritual sense, innumerable truths and innumerable goods are signified. "Myriads" and "thousands" signify things innumerable, because "ten," and consequently also "a hundred," "a thousand," and "ten thousand" signify many; for numbers that are multiples of a similar number have a like signification as the simple numbers of which they are multiples (See n. 5291, 5335, 5708, 7973). But when innumerable things that are infinitely many are to be expressed, they are called "myriads of myriads," and "thousands of thousands."

[3] Moreover when two numbers related by multiplication, one larger and the other smaller, and having a like signification, are mentioned together, as "ten and a hundred," or "a hundred and a thousand," then the smaller is predicated of goods, and the larger of truths; and for the reason that each good consists of many truths; for good is formed out of truths, and thence good is produced by truths; on which account the larger number is predicated of truths, and the smaller of goods; in like manner here "myriads of myriads and thousands of thousands." That it is so may be illustrated by this, that a single delight of affection may be presented by many ideas of thought, and be expressed by various things in speech; the delight of affection is what is called good, and the ideas of thought and the various things in the speech that proceed from that delight or good are what are called truths. It is similar with one thing of the will in respect to many things of its understanding, and also with one thing of love in respect to many things that express it. From this it is that "many" and "multitude" in the Word are predicated of truths, and "great" and "greatness" of good, for what is great contains in itself many things. But these things are said for those who can be enlightened by examples, that they may know why it is that "thousands," the same as "myriads," signify things innumerable, but that "myriads" are predicated of truths, and "thousands" of goods.

[4] That these numbers have such significations can be seen from the following passages.

In Moses:

In the firstborn of his bullock he hath honor, and his horns are the horns of a unicorn; with them he shall push the peoples together to the uttermost parts of the earth; and these are the myriads of Ephraim, and these are the thousands of Manasseh (Deuteronomy 33:17).

These things are said of Joseph, who in a representative sense signifies the Lord in respect to the spiritual Divine and in respect to His spiritual kingdom (See Arcana Coelestia 3969, 3971, 4669, 6417); his two sons "Ephraim" and "Manasseh" signify the two constituents of that kingdom, namely, intellectual truth and voluntary good, "Ephraim" intellectual truth, and "Manasseh" voluntary good; it is therefore said "the myriads of Ephraim and the thousands of Manasseh." (That "Ephraim" and "Manasseh" have this signification, see Arcana Coelestia 3969, 5351, 5353, 5354, 6222, 6234, 6238, 6267, 6296.) What is here signified by the "firstborn of the bullock," and by the "horns of the unicorn," see above n. 316.

[5] In David:

The chariots of God are two myriads, thousands of angels of peace; the Lord is in them, Sinai in the sanctuary (Psalms 68:17).

"The chariots of God" signify the truths of doctrine, and "the angels of peace" the goods of doctrine; therefore "myriads" are predicated of the former, and "thousands" of the latter. (That "chariots" signify the truths of doctrine, see Arcana Coelestia 2762, 5321, 8215; and that "peace" signifies the inmost of good, see in the work on Heaven and Hell 284-290.) And because the Lord is called "Lord" from good, and "Sinai" signifies heaven where and from which is Divine truth, therefore it is said, "the Lord is in them, Sinai in the sanctuary," "sanctuary" meaning heaven and the church where Divine truth is. (That the Lord is called "Lord" from Divine good, and "God" from Divine truth, see Arcana Coelestia 4973, 9167, 9194; and that "Sinai" signifies heaven where the Lord is, from whom is Divine truth, that is, from whom is the law, in a strict sense and in a broad sense, n. 8399, 8753, 8793, 8805, 9420)

[6] In the same:

Thou shalt not fear for the dread of the night; for the arrow that flieth by day; for the pestilence that creepeth in thick darkness; for the death that wasteth at noonday. A thousand shall fall at thy side, and a myriad at thy right hand (Psalms 91:5-7).

This is said of falsities and evils that are not known to be falsities and evils, and of falsities and evils that are known to be such, and yet creep into the thought and into the will, and destroy men. Falsities that are known to be falsities are meant by "the arrow that flieth by day," and evils that are known to be evils and yet gain entrance are meant by "the death that wasteth at noonday;" and falsities that are not known to be falsities are meant by "the dread of the night;" and evils that are not known to be evils by "the pestilence that creepeth in thick darkness;" the destruction of these evils is signified by "the thousand that shall fall at his side;" and the destruction of the falsities by "the myriad that shall fall at his right hand;" "the side at which they shall fall," also signifying good, and "the right hand," the truth of good. "Thousand" is predicated of evils, and "myriad" of falsities, because falsities are the contraries of truths, and evils of goods; and in the Word opposites are expressed by like words and similar numbers.

[7] In the same:

Our garners are full, yielding from food to food; our flocks are thousands, myriads in our streets (Psalms 144:13).

"Garners" and "food" signify the goods and truths of the church; for spiritual foods are the knowledges of truth and good, by which there is intelligence; like things, but interior, are signified by "flocks;" therefore the goods of the church are meant by "thousands," and its truths by myriads;" and because truths are meant by "myriads," it is said, "myriads in our streets," for the "streets" of a city signify the truths of doctrine. (That "food" signifies both good and truth, see Arcana Coelestia 3114, 4459, 4792, 5147, 5293, 5340, 5342, 5410, 5426, 5576, 5582, 5588, 5655, 5915, 6277, 8418, 8562, 9003; consequently also "garners," which are storehouses for food, have a like signification. That "flocks" signify interior goods and truths, which are called spiritual, see n. 1565, 2566, 3767, 3768, 3772, 3783, 3795, 5913, 6044, 6048, 8937, 10609.)

[8] In Micah:

Will Jehovah be pleased with thousands of rams, with myriads of rivers of oil? (Micah 6:7).

Because "rams" signify spiritual goods, and "rivers of oil" truths proceeding from good, "myriads" are predicated of the latter, and "thousands" of the former. (That "rams" signify spiritual goods, see Arcana Coelestia 2830, 4170.) And as "oil" signifies the good of love, "rivers" of it signify what proceeds from it, namely, truths.

[9] In Daniel:

I beheld till thrones were cast down, and the Ancient of Days did sit. A stream of fire issued and went forth from before Him; a thousand of thousands ministered unto Him, and a myriad of myriads stood before Him (Daniel 7:9-10).

This treats of the Lord's coming, and the "thrones that were cast down" signify the falsities of the church which were destroyed; "the Ancient of Days" means the Lord from eternity; "the stream of fire issuing and going forth from before Him" signifies the Divine good of love and Divine truth therefrom; "a stream of fire issuing," the Divine good of love and the same "going forth," Divine truth proceeding; because both of these are signified it is said, "a thousand of thousands ministered unto Him, and a myriad of myriads stood before Him," "thousand" referring to Divine good, and "myriad" to Divine truth; "ministering" also is predicated of good (See above, n. 155), and "standing," as well as "going forth," is predicated of truth.

[10] In Moses:

When the ark rested, Moses said, Return, O Jehovah, to the myriads of the thousands of Israel (Numbers 10:36).

As the "ark" signified the celestial Divine proceeding from the Lord, because of the law or testimony that was in it, and as "Israel" signified the church in respect to the reception of Divine good and Divine truth, therefore it is said, "the myriads of the thousands of Israel," which signify truths from good, which are in "Israel," that is, in the church. But what "a chiliad" or "a thousand" [chilias seu mille] signifies when "ten thousand," that is, a "myriad," is not joined with it, will be seen hereafter in its own article; likewise what is signified by "number."