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Jeremiah 49

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1 About the children of Ammon. These are the words of the Lord: Has Israel no sons? has he no one to take the heritage? why then has Milcom taken Gad for himself, putting his people in its towns?

2 Because of this, see, the days are coming when I will have a cry of war sounded against Rabbah, the town of the children of Ammon; it will become a waste of broken walls, and her daughter-towns will be burned with fire: then Israel will take the heritage of those who took his heritage, says the Lord.

3 Make sounds of grief, O Heshbon, for Ai is wasted; give loud cries, O daughters of Rabbah, and put haircloth round you: give yourselves to weeping, running here and there and wounding yourselves; for Milcom will be taken prisoner together with his rulers and his priests.

4 Why are you lifted up in pride on account of your valleys, your flowing valley, O daughter ever turning away? who puts her faith in her wealth, saying, Who will come against me?

5 See, I will send fear on you, says the Lord, the Lord of armies, from those who are round you on every side; you will be forced out, every man straight before him, and there will be no one to get together the wanderers.

6 But after these things, I will let the fate of the children of Ammon be changed, says the Lord.

7 About Edom. This is what the Lord of armies has said. Is there no more wisdom in Teman? have wise suggestions come to an end among men of good sense? has their wisdom completely gone?

8 Go in flight, go back, take cover in deep places, you who are living in Dedan; for I will send the fate of Edom on him, even the time of his punishment.

9 If men came to get your grapes, would they not let some be uncut on the vines? if thieves came by night, would they not make waste till they had enough?

10 I have had Esau searched out, uncovering his secret places, so that he may not keep himself covered: his seed is wasted and has come to an end, and there is no help from his neighbours.

11 Put in my care your children who have no father, and I will keep them safe; and let your widows Put their faith in me.

12 For the Lord has said, Those for whom the cup was not made ready will certainly be forced to take of it; and are you to go without punishment? you will not be without punishment, but will certainly be forced to take from the cup.

13 For I have taken an oath by myself, says the Lord, that Bozrah will become a cause of wonder, a name of shame, a waste and a curse; and all its towns will be waste places for ever.

14 Word has come to me from the Lord, and a representative has been sent to the nations, to say, come together and go up against her, and take your places for the fight.

15 For see, I have made you small among the nations, looked down on by men.

16 ... the pride of your heart has been a false hope, O you who are living in the cracks of the rock, keeping your place on the top of the hill: even if you made your living-place as high as the eagle, I would make you come down, says the Lord.

17 And Edom will become a cause of wonder: everyone who goes by will be overcome with wonder, and make sounds of fear at all her punishments.

18 As at the downfall of Sodom and Gomorrah and their neighbouring towns, says the Lord, no man will be living in it, no son of man will have a resting-place there.

19 See, he will come up like a lion from the thick growth of Jordan against the resting-place of Teman: but I will suddenly make him go in flight from her; and I will put over her the man of my selection: for who is like me? and who will put forward his cause against me? and what keeper of sheep will be able to keep his place before me?

20 For this cause give ear to the decision of the Lord which he has made against Edom, and to his purposes designed against the people of Teman: Truly, they will be pulled away by the smallest of the flock; truly, he will make waste their fields with them.

21 The earth is shaking with the noise of their fall; their cry is sounding in the Red Sea.

22 See, he will come up like an eagle in flight, stretching out his wings against Bozrah: and the hearts of Edom's men of war on that day will be like the heart of a woman in birth-pains.

23 About Damascus. Hamath is put to shame, and Arpad; for the word of evil has come to their ears, their heart in its fear is turned to water, it will not be quiet.

24 Damascus has become feeble, she is turned to flight, fear has taken her in its grip: pain and sorrows have come on her, as on a woman in birth-pains.

25 How has the town of praise been wasted, the place of joy!

26 So her young men will be falling in her streets, and all the men of war will be cut off in that day, says the Lord of armies.

27 And I will have a fire lighted on the wall of Damascus, burning up the great houses of Ben-hadad.

28 About Kedar and the kingdoms of Hazor, which Nebuchadrezzar, king of Babylon, overcame. This is what the Lord has said: Up! go against Kedar, and make an attack on the children of the east.

29 Their tents and their flocks they will take; they will take away for themselves their curtains and all their vessels and their camels: they will give a cry to them, Fear on every side.

30 Go in flight, go wandering far off, take cover in deep places, O people of Hazor, says the Lord; for Nebuchadrezzar, king of Babylon, has made a design against you, he has a purpose against you in mind.

31 Up! go against a nation which is living in comfort and without fear of danger, says the Lord, without doors or locks, living by themselves.

32 And their camels will be taken from them by force, and their great herds will come into the hands of their attackers: those who have the ends of their hair cut I will send in flight to all the winds; and I will send their fate on them from every side, says the Lord.

33 And Hazor will be a hole for jackals, a waste for ever: no one will be living in it, and no son of man will have a resting-place there.

34 The word of the Lord which came to Jeremiah the prophet about Elam, when Zedekiah first became king of Judah, saying,

35 This is what the Lord of armies has said: See, I will have the bow of Elam, their chief strength, broken.

36 And I will send on Elam four winds from the four quarters of heaven, driving them out to all those winds; there will be no nation into which the wanderers from Elam do not come.

37 And I will let Elam be broken before their haters, and before those who are making designs against their lives: I will send evil on them, even my burning wrath, says the Lord; and I will send the sword after them till I have put an end to them:

38 I will put the seat of my power in Elam, and in Elam I will put an end to kings and rulers, says the Lord.

39 But it will come about that, in the last days, I will let the fate of Elam be changed, says the Lord.

   

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True Christianity # 157

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157. Since our spirit means our mind, therefore "being in the spirit," as the Word sometimes says, refers to the state of our mind when it is separated from our body. In this state the prophets saw the sort of things that exist in the spiritual world; therefore this state is called "a vision of God. " At those times, the prophets' state was like the state of spirits and angels in the spiritual world. In this state our spirit can move from place to place while our body stays where it is (as is also true of our mind's eye).

This is the state I myself have been in now for twenty-six years, with the difference that I am in my spirit and my body at the same time, and only sometimes out of my body.

Ezekiel, Zechariah, Daniel, and John (when he wrote the Book of Revelation) were in this state, as is clear from the following passages: Ezekiel said, "The spirit lifted me up and led me into Chaldea to the captivity in the vision of God, in the spirit of God. In this way the vision that I saw came over me" (Ezekiel 11:1, 24). The spirit lifted Ezekiel up and he heard the earth tremble behind him (Ezekiel 3:12, 14). The spirit lifted him up between earth and heaven, and led him away to Jerusalem where he saw abominable things (Ezekiel 8:3-4). He saw four creatures that were angel guardians and various details about them (Ezekiel 1 and 10). Then he saw a new earth in the form of a new temple, and an angel measuring the temple (Ezekiel 40-48). At that time he was in a vision and in the spirit (Ezekiel 40:2; 43:5).

[2] The same thing happened to Zechariah when an angel was with him and he saw a man riding among the myrtle trees (); when he saw four horns and a man who had a string in his hand for measuring (Zechariah 1:18; 2:1-2); when he saw Joshua the high priest (Zechariah 3:1, 6); and when he saw four chariots with horses headed off between two mountains (Zechariah 6:1-3).

Daniel was in the same state when he saw four beasts rising up out of the sea, and many details about them (Daniel 7:1-8); and when he saw battles between a ram and a goat (Daniel 8:1-14). He was in a vision when he saw those things (Daniel 7:1-2, 7, 13; 8:2; 10:1, 7-8). In a vision he saw the angel Gabriel and spoke with him [].

[3] The same thing happened to John when he wrote the Book of Revelation. He said he was in the spirit on the Lord's day (Revelation 1:10); he was carried off into the wilderness in the spirit (Revelation 17:3); and he was on a high mountain in the spirit (Revelation 21:10). He was seeing things in a vision (Revelation 9:17).

Elsewhere [in the Book of Revelation] he says that he saw the things he described. For example, he saw the Son of Humankind in the middle of seven lampstands. He saw a tabernacle, a temple, an ark, and an altar in heaven; a book sealed with seven seals and horses that came out of it; four creatures around a throne; twelve thousand chosen people, some from every tribe; a lamb on Mount Zion; locusts rising up from an abyss; a dragon and its war with Michael; a woman giving birth to a male child and running away into a desert because of the dragon; two beasts, one rising up out of the sea and another out of the land; a woman sitting on a scarlet beast; a dragon thrown into a lake of fire and sulfur; a white horse and a great supper; the holy city Jerusalem coming down, with details of its entrances, its wall, and the wall's foundations; a river of living water; and trees of life producing different types of fruit every month; and so on.

Peter, James, and John were in the same state when they saw Jesus transfigured, as was Paul when he heard ineffable things from heaven.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Jeremiah 50:33

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33 Thus says Yahweh of Armies: The children of Israel and the children of Judah are oppressed together; and all who took them captive hold them fast; they refuse to let them go.