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Jeremiah 48:44

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44 He who goes in flight from the fear will be overtaken by death; and he who gets free from death will be taken in the net: for I will make this come on Moab, even the year of their punishment, says the Lord.

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True Christianity # 158

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158. A Supplement

Since the Holy Spirit is the subject of this chapter, it is very worthwhile to point out that nowhere in the Word of the Old Testament is the Holy Spirit mentioned. The "spirit of holiness" occurs in three passages, once in David (Psalms 51:11), and twice in Isaiah (Isaiah 63:10-11). The Holy Spirit is of course frequently mentioned in the Word of the New Testament, both in the Gospels and in the Acts of the Apostles and their Epistles. The reason for this is that the Holy Spirit first came into existence when the Lord had come into the world. The Holy Spirit emanates from him on behalf of the Father. The Lord alone is holy (Revelation 15:4). This is why the angel Gabriel mentioned to Mother Mary "the Holy One that will be born from you" (Luke 1:35).

Now, it says, "The Holy Spirit was not yet in existence, because Jesus was not glorified yet" (John 7:39), and yet before that it says that the Holy Spirit filled Elizabeth (Luke 1:41) and Zechariah (Luke 1:67), and also Simeon (Luke 2:25). The reason for this is that the spirit of Jehovah the Father filled them, and this is called "the Holy Spirit" because of the Lord, who was already in the world.

This is why no passage in the Word of the Old Testament says that the prophets spoke on behalf of the Holy Spirit; they spoke on behalf of Jehovah. It constantly says Jehovah spoke to me, the word of Jehovah came to me, Jehovah said, says Jehovah. So that no one will doubt the truth of this, I want to list the references in Jeremiah alone where these expressions occur:

Jeremiah 1:4, 7, , 19; , 9, 19, 22, 29, 31; 3:1, 6, 10, 12, 14, 16; 4:1, 3, 9, 17, 27; 5:11, 14, 18, 22, 29; 6:6, 9, 12, 15-16, 21-22; 7:1, 3, 11, 13, 19-21; 8:1, 3, 12-13; 9:3, 7, 9, 13, 15, 17, 22, 24-25; 10:1-2, 18; 11:1, 6, 9, 11, 17-18, 21-22; 12:14, 17; 13:1, 6, 9, , 25; 14:1, 10, 14-15; 15:1-3, 6, 11, 19-20; 16:1, 3, 5, 9, 14, 16; 17:5, 15, 19-21, 24; 18:1, 5-6, 11, 13; 19:1, 3, 6, 12, 15; 20:4; 21:1, 4, 7-8, 11-12; 22:2, 5-6, 11, 18, 24, 29-30; 23:2, 5, 7, 12, 15, 24, 29, 31, 38; 24:3, 5, 8; 25:1, 3, 7-9, 15, 27-29, 32; 26:1-2, 18; 27:1-2, 4, 8, 11, 16, 19, 21-22; 28:2, 12, 14, 16; 29:4, 8-9, 16, 19-21, 25, 30-32; , 8, 10-12, 17-18; 31:1-2, 7, 10, 15-17, 23, 27-28, ; 32:1, 6, 14-15, 25-26, 28, 30, 36, 42; 33:1-2, 4, 10, 12-13, 17, 19-20, 23, 25; 34:1-2, 4, 8, 12-13, 17, 22; 35:1, 13, 17-19; 36:1, 6, 27, 29-30; 37:6-7, 9; 38:2-3, 17; ; 40:1; 42:7, 9, 15, 18-19; 43:8, 10; 44:1-2, 7, 11, 24-26, 30; 45:2, 5; 46:1, 23, 25, 28; 47:2; 48:1, 8, 12, 30, 35, 38, 40, 43-44, 47; 49:2, 5-7, 12-13, 16, 18, 26, 28, 30, 32, 35, 37-39; 50:1, 4, 10, 18, 20-21, 30-31, 33, 35, 40; 51:25, 33, 36, 39, 52, 58.

These are just the passages in Jeremiah. It says the same thing in all the other prophets. It does not say that the Holy Spirit spoke; and it does not say that Jehovah spoke to them through the Holy Spirit.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Journey of the Three Magi to Bethlehem, by Leonaert Bramer

In the physical world, the places we inhabit and the distances between them are physical realities, and we have to get our physical bodies through the physical space between to get from one physical place to another physical place. In the spiritual world, however, the "places" we inhabit and the “distances” between them are spiritual realities, which means they are reflections of our thoughts and affections. "Going" from one place to another, then, is a change in spiritual state -- exploring different thoughts and embracing different feelings. Since the Bible is a spiritual book, "going" there also indicates a change or progression in spiritual state, from one mode of thinking and feeling to another mode of thinking and feeling. Obviously, this makes the precise meaning of "go" in the Bible highly dependent on context: Who is going? Where are they going? Why are they going there? Are they following someone or something? Those questions are crucial to the precise meaning. Used on its own, though, "going" represents the normal progression of life, moving through spiritual states as the Lord intends. This has its roots in early Biblical times, when people were nomadic and moved from place to place in a regular progression of life.