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Jeremiah 32

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1 The word which came to Jeremiah from the Lord in the tenth year of Zedekiah, king of Judah, which was the eighteenth year of Nebuchadrezzar.

2 Now at that time the king of Babylon's army was round Jerusalem, shutting it in: and Jeremiah the prophet was shut up in the place of the armed watchmen, in the house of the king of Judah.

3 For Zedekiah, king of Judah, had had him shut up, saying, Why have you, as a prophet, been saying, The Lord has said, See, I will give this town into the hands of the king of Babylon, and he will take it;

4 And Zedekiah, king of Judah, will not get away from the hands of the Chaldaeans, but will certainly be given up into the hands of the king of Babylon, and will have talk with him, mouth to mouth, and see him, eye to eye.

5 And he will take Zedekiah away to Babylon, where he will be till I have pity on him, says the Lord: though you are fighting with the Chaldaeans, things will not go well for you?

6 And Jeremiah said, The word of the Lord came to me, saying,

7 See, Hanamel, the son of Shallum, your father's brother, will come to you and say, Give the price and get for yourself my property in Anathoth: for you have the right of the nearest relation.

8 So Hanamel, the son of my father's brother, came to me, as the Lord had said, to the place of the armed watchmen, and said to me, Give the price and get my property which is in Anathoth in the land of Benjamin: for you have the nearest relation's right to the heritage; so get it for yourself. Then it was clear to me that this was the word of the Lord.

9 So I got for a price the property in Anathoth from Hanamel, the son of my father's brother, and gave him the money, seventeen shekels of silver;

10 And I put it in writing, stamping it with my stamp, and I took witnesses and put the money into the scales.

11 So I took the paper witnessing the business, one copy rolled up and stamped, and one copy open:

12 And I gave the paper to Baruch, the son of Neriah, the son of Mahseiah, before the eyes of Hanamel, the son of my father's brother, and of the witnesses who had put their names to the paper, and before all the Jews who were seated in the place of the armed watchmen.

13 And I gave orders to Baruch in front of them, saying,

14 This is what the Lord of armies, the God of Israel, has said: Take these papers, the witness of this business, the one which is rolled up and stamped, and the one which is open; and put them in a vessel of earth so that they may be kept for a long time.

15 For the Lord of armies, the God of Israel, has said, There will again be trading in houses and fields and vine-gardens in this land.

16 Now after I had given the paper to Baruch, the son of Neriah, I made my prayer to the Lord, saying,

17 Ah Lord God! see, you have made the heaven and the earth by your great power and by your outstretched arm, and there is nothing you are not able to do:

18 You have mercy on thousands, and send punishment for the evil-doing of the fathers on their children after them: the great, the strong God, the Lord of armies is his name:

19 Great in wisdom and strong in act: whose eyes are open on all the ways of the sons of men, giving to everyone the reward of his ways and the fruit of his doings:

20 You have done signs and wonders in the land of Egypt, and even to this day, in Israel and among other men; and have made a name for yourself as at this day;

21 And have taken your people Israel out of the land of Egypt with signs and with wonders and with a strong hand and an outstretched arm, causing great fear;

22 And have given them this land, which you gave your word to their fathers to give them, a land flowing with milk and honey;

23 And they came in and took it for their heritage, but they did not give ear to your voice, and were not ruled by your law; they have done nothing of all you gave them orders to do: so you have made all this evil come on them:

24 See, they have made earthworks against the town to take it; and the town is given into the hands of the Chaldaeans who are fighting against it, because of the sword and need of food and disease: and what you have said has taken place, and truly you See it.

25 And you have said to me, Give the money to get yourself a property, and have the business witnessed; though the town is given into the hands of the Chaldaeans.

26 And the word of the Lord came to Jeremiah, saying,

27 See, I am the Lord, the God of all flesh: is there anything so hard that I am unable to do it?

28 So this is what the Lord has said: See, I am giving this town into the hands of the Chaldaeans and into the hands of Nebuchadrezzar, the king of Babylon, and he will take it:

29 And the Chaldaeans, who are fighting against this town, will come and put the town on fire, burning it together with the houses, on the roofs of which perfumes have been burned to the Baal, and drink offerings have been drained out to other gods, moving me to wrath.

30 For the children of Israel and the children of Judah have done nothing but evil in my eyes from their earliest years: the children of Israel have only made me angry with the work of their hands, says the Lord.

31 For this town has been to me a cause of wrath and of burning passion from the day of its building till this day, so that I put it away from before my face:

32 Because of all the evil of the children of Israel and of the children of Judah, which they have done to make me angry, they and their kings, their princes, their priests, and their prophets, and the men of Judah and the people of Jerusalem.

33 And they have been turning their backs and not their faces to me: and though I was their teacher, getting up early and teaching them, their ears were not open to teaching.

34 But they put their disgusting images into the house which is named by my name, making it unclean.

35 And they put up the high places of the Baal in the valley of the son of Hinnom, making their sons and their daughters go through the fire to Molech; which I did not give them orders to do, and it never came into my mind that they would do this disgusting thing, causing Judah to be turned out of the way.

36 And now the Lord, the God of Israel, has said of this town, about which you say, It is given into the hands of the king of Babylon by the sword and by need of food and by disease:

37 See, I will get them together from all the countries where I have sent them in my wrath and in the heat of my passion and in my bitter feeling; and I will let them come back into this place where they may take their rest safely.

38 And they will be my people, and I will be their God:

39 And I will give them one heart and one way, so that they may go on in the worship of me for ever, for their good and the good of their children after them:

40 And I will make an eternal agreement with them, that I will never give them up, but ever do them good; and I will put the fear of me in their hearts, so that they will not go away from me.

41 And truly, I will take pleasure in doing them good, and all my heart and soul will be given to planting them in this land in good faith.

42 For the Lord has said: As I have made all this great evil come on this people, so I will send on them all the good which I said about them.

43 And there will be trading in fields in this land of which you say, It is a waste, without man or beast; it is given into the hands of the Chaldaeans.

44 Men will get fields for money, and put the business in writing, stamping the papers and having them witnessed, in the land of Benjamin and in the country round Jerusalem and in the towns of Judah and in the towns of the hill-country and in the towns of the lowland and in the towns of the South: for I will let their fate be changed, says the Lord.

   

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Heaven and Hell # 25

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25. The angels in the Lord's heavenly kingdom far surpass the angels of the spiritual kingdom in regard to wisdom and splendor because they accept the Lord's divine nature on a deeper level. They live in love for him, and are therefore more intimately united to him. 1 The reason for their excellence is that they have accepted divine truths directly into their lives and continue to do so, rather than taking them into memory and thought first, the way spiritual angels do. This means they have them engraved on their hearts and grasp them, virtually see them, within themselves. They never calculate whether or not they are true. 2 They are like the people described in Jeremiah,

I will put my law in their mind and engrave it on their heart: no longer will one person teach a friend or a brother, saying, "Know Jehovah;" from the smallest to the greatest, they will know me. (Jeremiah 31:33-34)

In Isaiah, they are called "the people who have been taught by Jehovah" (Isaiah 54:13). In John 6:45-46, the Lord himself teaches that those who are taught by Jehovah are the ones who are taught by the Lord.

Poznámky pod čarou:

1. [Swedenborg's footnote] Heavenly angels are far wiser than spiritual angels: 2718, 9995. On the nature of the difference between heavenly angels and spiritual angels: 2088, 2669, 2708, 2715, 3235, 3240, 4788, 7068, 8121 [8521?], 9277, 10295.

2. [Swedenborg's footnote] Heavenly angels do not reason about truths of faith because they grasp them within themselves, while spiritual angels do reason about whether they are true or not: 202, 337, 597, 607, 784, 1121, 1387 [1384?], 1398 [1385, 1394], 1919, 3246, 4448, 7680, 7877, 8780, 9277, 10786.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia # 3235

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3235. 'Abraham took another wife' means a further state which the Lord, whom Abraham represents, passed through - for 'Abraham and Sarah' represented the Lord as regards the Divine Celestial, 'Abraham and Keturah' the Lord as regards the Divine Spiritual. This is clear from what has been stated and shown so far about Abraham and his wife Sarah, and from what is recorded here about Abraham and Keturah. But as it is said that Abraham here represents a further state which the Lord passed through, and that Abraham and Sarah represented the Lord as regards the Divine Celestial, whereas Abraham and Keturah did so as regards the Divine Spiritual, one needs to know what is meant by the Divine Celestial and by the Divine Spiritual. The Divine Celestial and the Divine Spiritual have to do with those people who receive the Lord's Divine, for the Lord is seen by everyone according to the character of the recipient, as becomes clear from what has been stated in 1838, 1861, and is quite evident from the fact that the Lord appears to celestial people in one way but to spiritual in another. For He appears as the sun to those who are celestial, but as the moon to those who are spiritual, 1529-1531, 1838. The Lord appears to celestial people as the sun because in them celestial love, which is love to the Lord, is present, but to spiritual people as the moon because in these spiritual love, which is charity towards the neighbour, is present. The difference is like that between the light of the sun during the daytime and the light of the moon at night, and also between the warmth of both which causes things in the ground to grow. These are what were meant in Genesis 1 by the words,

And God made the two great Lights, the greater Light to have dominion over the day, and the lesser Light to have dominion over the night. Genesis 1:16.

[2] The Lord's kingdom is in general celestial and spiritual, that is, it consists of those who are celestial and of those who are spiritual. And because the Lord's Divine appears to those who are celestial as being celestial, but to those who are spiritual as being spiritual, it is therefore said that Abraham and Sarah represented the Lord as regards the Divine Celestial, but Abraham and Keturah as regards the Divine Spiritual. But as scarcely anyone knows what the celestial is or what the spiritual, and who they are who are celestial or spiritual, please see what has been stated and shown about them already in the following places:

What the celestial is and what the spiritual, 1155, 1577, 1824, 2048, 2184, 2227, 2507.

Who celestial people are and who spiritual, 2088, 2669, 2708, 2715.

The celestial man is a likeness of the Lord and does good from love, whereas the spiritual man is an image of the Lord and does it from faith, 50-52, 1013.

Those who are celestial perceive truth from good and never indulge in reasoning about it, 202, 337, 607, 895, 1121, 2715.

With the celestial man good is implanted in the will part of his mind, but with the spiritual man in the understanding part, within which, in the case of those who are spiritual, a new will is created, 863, 875, 895, 897, 927, 1023, 1043, 1044, 2256.

From good itself those who are celestial see things without limit, but those who are spiritual, because they reason whether a thing is so, cannot reach even the furthest limit to which the light that the celestial have spreads, 2718.

Compared with those who are celestial those who are spiritual dwell in obscurity, 1043, 2708, 2715.

The Lord came into the world to save those who are spiritual, 2661, 2716, 2833, 2834.

  
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Thanks to the Swedenborg Society for the permission to use this translation.