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Hosea 8

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1 Put the horn to your mouth. He comes like an eagle against the house of the Lord; because they have gone against my agreement, they have not kept my law.

2 They will send up to me a cry for help: We, Israel, have knowledge of you, O God of Israel.

3 Israel has given up what is good; his haters will go after him.

4 They have put up kings, but not by me; they have made princes, but I had no knowledge of it; they have made images of silver and gold, so that they may be cut off.

5 I will have nothing to do with your young ox, O Samaria; my wrath is burning against them; how long will it be before the children of Israel make themselves clean?

6 The workman made it, it is no god; the ox of Samaria will be broken into bits.

7 For they have been planting the wind, and their fruit will be the storm; his grain has no stem, it will give no meal, and if it does, a strange nation will take it.

8 Israel has come to destruction; now they are among the nations like a cup in which there is no pleasure.

9 For they have gone up to Assyria like an ass going by himself; Ephraim has given money to get lovers.

10 But though they give money to the nations for help, still I will send them in all directions; and in a short time they will be without a king and rulers.

11 Because Ephraim has been increasing altars for sin, altars have become a cause of sin to him.

12 Though I put my law in writing for him in ten thousand rules, they are to him as a strange thing.

13 He gives the offerings of his lovers, and takes the flesh for food; but the Lord has no pleasure in them; now he will keep in mind their evil-doing and give them the punishment of their sins; they will go back to Egypt.

14 For Israel has no memory of his Maker, and has put up the houses of kings; and Judah has made great the number of his walled towns. But I will send a fire on his towns and put an end to his great houses.

   

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Apocalypse Explained # 56

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56. Verse 11. Saying, I am the Alpha and the Omega, the First and the Last, signifies who governs all things from first principles through ultimates, and thus all things of heaven to eternity, as is evident from what is said and shown above (n. 41).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Apocalypse Explained # 41

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41. Verse 8. I am the Alpha and the Omega, Beginning and End, signifies that He governs all things from firsts through ultimates, and thus all things of heaven to eternity. This is evident from the signification of "the Alpha and the Omega," as being the first and the last, or in firsts and in ultimates; and He who is in firsts and in ultimates also governs intermediates, thus all things. These things are said of the Lord's Divine Human, for they are said of Jesus Christ, by which name His Divine Human is meant (See above, n. 26). By means of this the Lord is in firsts and in ultimates. But that He governs all things from firsts through ultimates, is an arcanum that cannot as yet be perceived by man; for man knows nothing of the successive degrees into which the heavens are divided, and into which also the interiors of man are divided; and he scarcely knows that man as to flesh and bones is in his ultimates. Neither does he perceive how intermediates are governed from firsts through ultimates; and yet in order that He might thus govern all things, the Lord came into the world that even to ultimates, that is, even to flesh and bones, He might assume the Human and glorify it, that is, make it Divine. That the Lord put on such a Human, and took it with Him into heaven, is known in the church from this, that He left nothing of His body in the sepulcher; also from His own words to His disciples:

See My hands and My feet, that it is I Myself; handle Me and see, for a spirit hath not flesh and bones as ye behold Me having (Luke 24:39).

By this Human, therefore, the Lord is in ultimates; and by making even these ultimates Divine, He put Himself into the Divine power of governing all things from firsts through ultimates. If the Lord had not done this, the human race on this earth would have perished in eternal death. But this arcanum is not carried further because more must be known whereby an idea of the Divine government from firsts through ultimates may be formed and acquired. (Yet some thing may come into the understanding from what is shown in the Arcana Coelestia, namely, that interior things flow in successively into external things, even into what is extreme or ultimate, and that there they have existence and subsistence, n. 634, 6239, 6465, 9216-9217; that interior things not only flow in successively, but they also form what is simultaneous in the ultimate, and in what order, n. 5897, 6451, 8603, 10099; therefore, that all interior things are held together in connection, from what is first by means of what is ultimate n. 9828, and in the work on Heaven and Hell 297; that from this there is strength and power in ultimates, n. 9836; that from this also what is ultimate is more holy than what is interior, n. 9824; that from this "the first and last [or ultimate]" signify all things, n. 10044, 10329, 10335. On the successive degrees into which the heavens are divided, and into which also the interiors of man are divided, see the work on Heaven and Hell 38.) It is said also, that the Lord is "Beginning and End," and by this is meant that He is from eternity to eternity; but neither can this be explained to the apprehension further than has been done above n. 23 which see.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.