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Genesis 50

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1 And Joseph put his head down on his father's face, weeping and kissing him.

2 And Joseph gave orders to his servants who had the necessary knowledge, to make his father's body ready, folding it in linen with spices, and they did so.

3 And the forty days needed for making the body ready went by: and there was weeping for him among the Egyptians for seventy days.

4 And when the days of weeping for him were past, Joseph said to the servants of Pharaoh, If now you have love for me, say these words to Pharaoh:

5 My father made me take an oath, saying, When I am dead, put me to rest in the place I have made ready for myself in the land of Canaan. So now let me go and put my father in his last resting-place, and I will come back again.

6 And Pharaoh said, Go up and put your father to rest, as you gave your oath to him.

7 So Joseph went up to put his father in his last resting-place; and with him went all the servants of Pharaoh, and the chief men of his house and all the chiefs of the land of Egypt,

8 And all the family of Joseph, and his brothers and his father's people: only their little ones and their flocks and herds they did not take with them from the land of Goshen.

9 And carriages went up with him and horsemen, a great army.

10 And they came to the grain-floor of Atad on the other side of Jordan, and there they gave the last honours to Jacob, with great and bitter sorrow, weeping for their father for seven days.

11 And when the people of the land, the people of Canaan, at the grain-floor of Atad, saw their grief, they said, Great is the grief of the Egyptians: so the place was named Abel-mizraim, on the other side of Jordan.

12 So his sons did as he had given them orders to do:

13 For they took him into the land of Canaan and put him to rest in the hollow rock in the field of Machpelah, which Abraham got with the field, for a resting-place, from Ephron the Hittite at Mamre.

14 And when his father had been put to rest, Joseph and his brothers and all who had gone with him, went back to Egypt.

15 Now after the death of their father, Joseph's brothers said to themselves, It may be that Joseph's heart will be turned against us, and he will give us punishment for all the evil which we did to him.

16 So they sent word to Joseph, saying, Your father, before his death, gave us orders, saying,

17 You are to say to Joseph, Let the wrongdoing of your brothers be overlooked, and the evil they did to you: now, if it is your pleasure, let the sin of the servants of your father's God have forgiveness. And at these words, Joseph was overcome with weeping.

18 Then his brothers went, and falling at his feet, said, Truly, we are your servants.

19 And Joseph said, Have no fear: am I in the place of God?

20 As for you, it was in your mind to do me evil, but God has given a happy outcome, the salvation of numbers of people, as you see today.

21 So now, have no fear: for I will take care of you and your little ones. So he gave them comfort with kind words.

22 Now Joseph and all his father's family went on living in Egypt: and the years of Joseph's life were a hundred and ten.

23 And Joseph saw Ephraim's children of the third generation: and the children of Machir, the son of Manasseh, came to birth on Joseph's knees.

24 Then Joseph said to his brothers, The time of my death has come; but God will keep you in mind and take you out of this land into the land which he gave by his oath to Abraham and Isaac and Jacob.

25 Then Joseph made the children of Israel take an oath, saying, God will certainly give effect to his word, and you are to take my bones away from here.

26 So Joseph came to his death, being a hundred and ten years old: and they made his body ready, and he was put in a chest in Egypt.

   

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Arcana Coelestia # 6560

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6560. 'And they gave a command to Joseph, saying' means influx from the internal and the consequent perception. This is clear from the meaning of 'giving a command' as influx, dealt with in 5486, 5772; from the representation of 'Joseph' as the internal, dealt with in 6177, 6224; and from the meaning of 'saying' as perception, dealt with often. Consequently 'they gave a command to Joseph, saying' means influx from the internal and the consequent perception. The reason why 'they gave command to Joseph' means an influx from the internal into the external, and not from the external into the internal, is that all influx comes from what is more internal; none ever comes from what is more external, see 6322.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 5772

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5772. Verses 13-17 And they rent their clothes; and each one loaded his ass, and they returned to the city. And Judah and his brothers entered Joseph's house, and he, he was still there; and they fell before him to the earth. And Joseph said to them, What deed is this that you have done? Did you not know that a man such as I certainly practises divination? And Judah said, What shall we say to my lord, what shall we speak? And how shall we be acquitted? God has found out the iniquity of your servants; behold, we are my lord's slaves, even ourselves, even he in whose hand the cup was found. And [Joseph] said, Far be it from me to do this; the man in whose hand the cup was found, he will be my slave, and you, go up in peace to your father.

'And they rent their clothes' means mourning. 'And each one loaded his ass, and they returned to the city' means that truths were brought back up from sensory impressions to known facts. 'And Judah and his brothers entered' means the good of the Church and the accompanying truths. 'Joseph's house' means a communication with the internal. 'And he, he was still there' means foresight. 'And they fell before him to the earth' means an expression of humility. 'And Joseph said to them' means their perception at this point. 'What deed is this that you have done?' means that to lay claim to what is not one's own is a gross evil. 'Did you not know that a man such as I certainly practises divination?' means that that evil cannot be hidden from him who sees things that are to come and lie concealed. 'And Judah said' means a perception imparted to the good of the Church in the natural. 'What shall we say to my lord, what shall we speak?' means a wavering. 'And how shall we be acquitted?' means that we are guilty. 'God has found out the iniquity of your servants' means a confession. 'Behold, we are my lord's slaves' means that they are to be deprived for ever of their own freedom. 'Even ourselves' means both the adjuncts . . . 'Even he in whose hand the cup was found' means, and also the one with whom interior truth from the Divine celestial exists. 'And [Joseph] said, Far be it from me to do this' means that this must on no account be done. 'The man in whose hand the cup was found' means the one with whom interior truth received from the Divine exists. 'He will be my slave' means that he will be in subjection forever. 'And you, go up in peace to your father' means that the adjuncts, among whom that interior truth does not exist, are to return to their previous state.

  
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Thanks to the Swedenborg Society for the permission to use this translation.