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Genesis 48

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1 Now after these things, word came to Joseph that his father was ill: and he took with him his sons Manasseh and Ephraim.

2 And when they said to Jacob, Your son Joseph is coming to see you: then Israel, getting all his strength together, had himself lifted up in his bed.

3 And Jacob said to Joseph, God, the Ruler of all, came to me in a vision at Luz in the land of Canaan, and gave me his blessing,

4 And said to me, Truly, I will make you fertile and give you increase and will make of you a great family of nations: and I will give this land to your seed after you to be their heritage for ever.

5 And now your two sons who came to birth in Egypt before I came to you here, are mine; Ephraim and Manasseh will be mine, in the same way as Reuben and Simeon are.

6 And any other offspring which you have after them, will be yours, and will be named after their brothers in their heritage.

7 And as for me, when I came from Paddan, death overtook Rachel on the way, when we were still some distance from Ephrath; and I put her to rest there on the road to Ephrath, which is Beth-lehem.

8 Then Israel, looking at Joseph's sons, said, Who are these?

9 And Joseph said to his father, They are my sons, whom God has given me in this land. And he said, Let them come near me, and I will give them a blessing.

10 Now because Israel was old, his eyes were no longer clear, and he was not able to see. So he made them come near to him, and he gave them a kiss, folding them in his arms.

11 And Israel said to Joseph, I had no hope of seeing your face again, but God in his mercy has let me see you and your children.

12 Then Joseph took them from between his knees, and went down on his face to the earth.

13 Then taking Ephraim with his right hand, Joseph put him at Israel's left side, and with his left hand he put Manasseh at Israel's right side, placing them near him.

14 And Israel, stretching out his right hand, put it on the head of Ephraim, the younger, and his left hand on the head of Manasseh, crossing his hands on purpose, for Manasseh was the older.

15 And he gave Joseph a blessing, saying, May the God to whom my fathers, Abraham and Isaac, gave worship, the God who has taken care of me all my life till this day,

16 The angel who has been my saviour from all evil, send his blessing on these children: and let my name and the name of my fathers, Abraham and Isaac, be given to them; and let them become a great nation in the earth.

17 Now when Joseph saw that his father had put his right hand on the head of Ephraim, it did not seem right to him; and lifting his father's hand he would have put it on the head of Manasseh.

18 And Joseph said to his father, Not so, my father, for this is the older; put your right hand on his head.

19 But his father would not, saying, I am doing it on purpose, my son; he will certainly become a nation and a great one; but his younger brother will be greater than he, and his seed will become a great family of nations.

20 So he gave them his blessing that day, saying, You will be the sign of blessing in Israel, for they will say, May God make you like Ephraim and Manasseh; and he put Ephraim before Manasseh.

21 Then Israel said to Joseph, Now my death is near; but God will be with you, guiding you back to the land of your fathers.

22 And I have given you more than your brothers, even Shechem as your heritage, which I took from the Amorites with my sword and my bow.

   

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True Christian Religion # 248

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248. IX. The details of the Word all contain a marriage of the Lord and the church, and so a marriage of good and truth.

Up to now it has not been seen that the details of the Word contain a marriage of the Lord and the church, and so a marriage of good and truth. Nor could this be seen, because the spiritual sense of the Word has not before been revealed, and that marriage can only be seen by means of that sense. The Word has two senses hidden in its literal sense; these are called the spiritual and the celestial senses. In the spiritual sense the contents of the Word refer chiefly to the church, and in the celestial sense chiefly to the Lord. Again in the spiritual sense its contents refer to Divine truth, and in the celestial sense to Divine good. Hence there is this marriage in the Word. But this is not apparent except to those who have learned from the spiritual and celestial senses of the Word the meanings of the words and names. For certain words and names are used of good, and certain of truth, and some include both. So without this knowledge it was impossible to see this marriage in the details of the Word. This is the reason this secret was not previously revealed.

It is because this kind of marriage is contained in the details of the Word, that it so often uses two expressions which appear to repeat the same thing. Yet they are not really repetitions, but one refers to good, the other to truth; and the two taken together make this link and so form a single unit. This too is the source of the Divine holiness of the Word; for in every Divine act good is joined with truth and truth with good.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Hosea 6:10

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10 In the house of Israel I have seen a horrible thing. There is prostitution in Ephraim. Israel is defiled.