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Genesis 46

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1 And Israel went on his journey with all he had, and came to Beer-sheba, where he made offerings to the God of his father Isaac.

2 And God said to Israel in a night-vision, Jacob, Jacob. And he said, Here am I.

3 And he said, I am God, the God of your father: go down to Egypt without fear, for I will make a great nation of you there:

4 I will go down with you to Egypt, and I will see that you come back again, and at your death Joseph will put his hands on your eyes.

5 Then Jacob went on from Beer-sheba; and the sons of Jacob took their father and their little ones and their wives in the carts which Pharaoh had sent for them.

6 And they took their cattle and all the goods which they had got in the land of Canaan, and came to Egypt, even Jacob and all his seed:

7 His sons and his sons' sons, his daughters and his daughters' sons and all his family he took with him into Egypt.

8 And these are the names of the children of Israel who came into Egypt, even Jacob and all his sons: Reuben, Jacob's oldest son;

9 And the sons of Reuben: Hanoch and Pallu and Hezron and Carmi;

10 And the sons of Simeon: Jemuel and Jamin and Ohad and Jachin and Zohar and Shaul, the son of a woman of Canaan;

11 And the sons of Levi: Gershon, Kohath, and Merari;

12 And the sons of Judah: Er and Onan and Shelah and Perez and Zerah: but Er and Onan had come to their death in the land of Canaan; and the sons of Perez were Hezron and Hamul.

13 And the sons of Issachar: Tola and Puah and Job and Shimron;

14 And the sons of Zebulun: Sered and Elon and Jahleel;

15 All these, together with his daughter Dinah, were the children of Leah, whom Jacob had by her in Paddan-aram; they were thirty-three in number.

16 And the sons of Gad: Ziphion and Haggi, Shuni and Ezbon, Eri and Arodi and Areli;

17 And the sons of Asher: Jimnah and Ishvah and Ishvi and Beriah, and Sarah, their sister; and the sons of Beriah: Heber and Malchiel.

18 These are the children of Zilpah, whom Laban gave to his daughter Leah, and Jacob had these sixteen children by her.

19 The sons of Jacob's wife Rachel: Joseph and Benjamin.

20 And Joseph had Manasseh and Ephraim in the land of Egypt, by Asenath, the daughter of Poti-phera, priest of On.

21 And the sons of Benjamin were Belah and Becher and Ashbel, Gera and Naaman, Ehi and Rosh, Muppim and Huppim and Ard.

22 All these were the children of Rachel whom Jacob had by her, fourteen persons.

23 And the son of Dan was Hushim.

24 And the sons of Naphtali: Jahzeel and Guni and Jezer and Shillem.

25 These were the children of Bilhah, whom Laban gave to his daughter Rachel, seven persons.

26 All the persons who came with Jacob into Egypt, the offspring of his body, were sixty-six, without taking into account the wives of Jacob's sons.

27 And the sons of Joseph whom he had in Egypt were two. Seventy persons of the family of Jacob came into Egypt.

28 Now he had sent Judah before him to Goshen, to get word from Joseph; and so they came to the land of Goshen.

29 And Joseph got his carriage ready and went to Goshen for the meeting with his father; and when he came before him, he put his arms round his neck, weeping.

30 And Israel said to Joseph, Now that I have seen you living again, I am ready for death.

31 And Joseph said to his brothers and to his father's people, I will go and give the news to Pharaoh, and say to him, My brothers and my father's people, from the land of Canaan, have come to me;

32 And these men are keepers of sheep and owners of cattle, and have with them their flocks and their herds and all they have.

33 Now when Pharaoh sends for you and says, What is your business?

34 You are to say, Your servants have been keepers of cattle from our early days up to now, like our fathers; in this way you will be able to have the land of Goshen for yourselves; because keepers of sheep are unclean in the eyes of the Egyptians.

   

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Arcana Coelestia # 6150

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6150. 'And ate their fixed portion which Pharaoh had given them' means that they did not make any forms of good their own beyond what had been decreed. This is clear from the meaning of 'eating' as making one's own, dealt with in 3168, 3513 (end), 3596, 3872, 4745; and from the meaning of 'fixed portion' as that which has been decreed, as immediately above in 6149, so that 'eating a fixed portion' means not making any forms of good one's own beyond what has been decreed. This decree was made by the natural, represented by 'Pharaoh'. that is, in the natural under the control of the internal, see also immediately above in 6149.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 3596

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3596. 'And have blessed him? Indeed, he will be blessed!' means that it was indeed joined to it. This is clear from the meaning of 'being blessed' as being joined to, dealt with in 3504, 3514, 3530, 3565, 3584. What is implied by making its own and joining to itself the truth represented by 'Jacob' may become clear from what has been stated already. But because these matters are such as to be beyond the range of anything grasped by the natural man and so cannot be seen except in the light in which the rational or internal man sees - a light in which few see at the present day because few are regenerate - it is better not to elucidate them any further, for the elucidation of things which are not known and which go beyond the range of a person's understanding does not throw light on them but rather puts them in the shade. What is more, such things ought also to exist as a superstructure built upon ideas of natural truths by means of which they can be grasped; but these ideas too are lacking at the present day. This also explains why the phrases prior to that under discussion here have been explained so briefly and solely as to the internal sense of the words used.

[2] From what has gone before one may see what is embodied in the fact that Isaac asked for venison from his son so that he might eat of it before he blessed him; and that he did not bless him until after he had eaten; and thus that after he had eaten there followed the blessing of the one who made and brought him the food, as is also evident from Isaac's words here spoken in reference to Jacob, 'He brought it to me and I have eaten from all of it before you came in, and have blessed him. Indeed, he will be blessed!' The reason is evident from an internal understanding of the rituals of the Ancient Church With them 'eating' meant making one's own and being joined to - joined to him at whose house they had eaten, that is, shared his bread. 'Food' means in general those things which are the signs of love and charity, that is, the very things that constitute celestial and spiritual food - 'bread' in that case meant things that are the sign of love to the Lord, and 'wine' those that are the sign of charity towards the neighbour. When these things had been made their own, those persons were joined together. They accordingly talked to one another from affection and shared one another's company. Feasts among the ancients were nothing else than this; the meals of consecrated things in the Jewish Church represented nothing else; and the meals at midday or in the evening which those in the Primitive Christian Church took together did not entail anything else.

  
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Thanks to the Swedenborg Society for the permission to use this translation.