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Genesis 43

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1 Now the land was in bitter need of food.

2 And when the grain which they had got in Egypt was all used up, their father said to them, Go again and get us a little food.

3 And Judah said to him, The man said to us with an oath, You are not to come before me again without your brother.

4 If you will let our brother go with us, we will go down and get food:

5 But if you will not send him, we will not go down: for the man said to us, You are not to come before me if your brother is not with you.

6 And Israel said, Why were you so cruel to me as to say to him that you had a brother?

7 And they said, The man put a number of questions to us about ourselves and our family, saying, Is your father still living? have you another brother? And we had to give him answers; how were we to have any idea that he would say, Come back with your brother?

8 Then Judah said to Israel, his father, Send the boy with me, and let us be up and going, so that we and you and our little ones may not come to destruction.

9 Put him into my care and make me responsible for him: if I do not give him safely back to you, let mine be the sin for ever.

10 Truly, if we had not let the time go by, we might have come back again by now.

11 Then their father Israel said to them, If it has to be so, then do this: take of the best fruits of the land in your vessels to give the man, perfumes and honey and spices and nuts:

12 And take twice as much money with you; that is to say, take back the money which was put in your bags, for it may have been an error;

13 And take your brother and go back to the man:

14 And may God, the Ruler of all, give you mercy before the man, so that he may give you back your other brother and Benjamin. If my children are to be taken from me; there is no help for it.

15 So they took what their father said for the man, and twice as much money in their hands, and Benjamin, and went on their journey to Egypt, and came before Joseph.

16 And when Joseph saw Benjamin, he said to his chief servant, Take these men into my house, and make ready a meal, for they will take food with me in the middle of the day.

17 And the servant did as Joseph said, and took the men into Joseph's house.

18 Now the men were full of fear because they had been taken into Joseph's house and they said, It is because of the money which was put back in our bags the first time; he is looking for something against us, so that he may come down on us and take us and our asses for his use.

19 So they went up to Joseph's chief servant at the door of the house,

20 And said, O my lord, we only came down the first time to get food;

21 And when we came to our night's resting-place, on opening our bags we saw that every man's money was in the mouth of his bag, all our money in full weight: and we have it with us to give it back;

22 As well as more money, with which to get food: we have no idea who put our money in our bags.

23 Then the servant said, Peace be with you: have no fear: your God, even the God of your father, has put wealth in your bags for you: I had your money. Then he let Simeon come out to them.

24 And the servant took them into Joseph's house, and gave them water for washing their feet; and he gave their asses food.

25 And they got ready the things for Joseph before he came in the middle of the day: for word was given to them that they were to have a meal there.

26 And when Joseph came in, they gave him the things which they had for him, and went down to the earth before him.

27 And he said, How are you? is your father well, the old man of whom you were talking to me? is he still living?

28 And they said, Your servant, our father, is well, he is still living. And they went down on their faces before him.

29 Then, lifting up his eyes, he saw Benjamin, his brother, his mother's son, and he said, Is this your youngest brother of whom you gave me word? And he said, God be good to you, my son.

30 Then Joseph's heart went out to his brother, and he went quickly into his room, for he was overcome with weeping.

31 Then, after washing his face, he came out, and controlling his feelings said, Put food before us.

32 And they put a meal ready for him by himself, and for them by themselves, and for the Egyptians who were with him by themselves; because the Egyptians may not take food with the Hebrews, for that would make them unclean.

33 And they were all given their seats before him in order of birth, from the oldest to the youngest: so that they were looking at one another in wonder.

34 And Joseph sent food to them from his table, but he sent five times as much to Benjamin as to any of the others. And they took wine freely with him.

   

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Arcana Coelestia # 5581

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5581. And their father said unto them. That this signifies perception from the things of the church, is evident from the signification of “saying” in the historicals of the Word, as being perception (of which often above); and from the representation of Israel, who here is the “father,” as being the church (that “Israel” is the internal spiritual church, and “Jacob” the external, may be seen above, n. 4286, 4292, 4570). He is called “father” because by “father” in the Word is also signified the church, and likewise by “mother;” but by “mother” the church as to truth, and by “father” the church as to good. The reason of this is that the church is a spiritual marriage, which is from good as the father, and from truth as a mother.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia # 4292

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4292. In the internal historical sense by “he said, Thy name shall no more be called Jacob, but Israel,” is signified that they could not represent as Jacob, but as from a new quality given them. This may be seen from the meaning of “Jacob” in the Word, as being his posterity (see n. 4281); and from the signification of a “name,” as being quality (s ee just above, n. 4291). The new quality itself is “Israel” in the internal sense; for “Israel” is the celestial spiritual, thus the internal man (n. 4286). And because “Israel” is the celestial spiritual and thus the internal man, “Israel” is also the internal spiritual church; for whether you speak of the spiritual man or the spiritual church, it is the same thing; because the spiritual man is a church in particular, and a number are a church in general. If a man were not a church in particular, there would not be any church in general. A congregation in general is what in common speech is called a church, but in order that there may be any church, everyone in this congregation must be such as is the church in general, because every general involves parts similar to itself.

[2] As regards the matter itself (that they could not represent as Jacob, but as from a new quality given them, which is “Israel”) the case is this. It was specifically Jacob’s posterity who represented the church, but not Isaac’s specifically; for Isaac’s posterity were not from Jacob only, but also from Esau. Still less was it Abraham’s posterity specifically; for Abraham’s posterity were not from Jacob only, but also from Esau, and likewise from Ishmael, as also from his sons by his second wife Keturah—thus from Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah, and their sons (see Genesis 25:1-4). Now as Jacob’s posterity insisted on being representative (as shown just above n. 4290), they could not represent as Jacob, nor as Isaac, nor as Abraham. That they could not as Jacob was because Jacob represented the external of the church, but not its internal; and they could not as Isaac at the same time, nor as Abraham at the same time, for the reason just adduced.

[3] There was therefore no other way by which they could represent the church than by a new name being given to Jacob, and thereby a new quality; which new quality should signify the internal spiritual man, or what is the same, the internal spiritual church. This new quality is “Israel.” Every church of the Lord is internal and external, as has been repeatedly shown. The internal church is what is represented, and the external is what represents. Moreover the internal church is either spiritual or celestial. The internal spiritual church was represented by Israel, and the internal celestial church was afterwards represented by Judah. Therefore also a division was made, and the Israelites were a kingdom by themselves, and the Jews were a kingdom by themselves; but on this subject of the Lord’s Divine mercy hereafter. Hence it is evident that Jacob (that is, the posterity of Jacob) could not represent a church as Jacob, for this would be to represent only the external of a church; but must also do so as Israel, because “Israel” is the internal.

[4] That the internal is what is represented, and the external what represents, has been shown before, and may likewise be seen from man himself. Man’s speech represents his thought, and his action represents his will. Speech and action are man’s externals, and thought and will are his internals. Furthermore, man’s face itself, by its varying looks, represents both his thought and his will. That the face by its looks represents, is known to everyone; for with the sincere their interior states may be seen from the looks of the face. In a word, all things of the body represent what is of the animus and of the mind.

[5] The case is similar with the externals of the church, for these are like a body, and the internals are like a soul—as the altars and the sacrifices upon them, which as is known were external things; in like manner the showbreads; also the lampstand with its lights; and likewise the perpetual fire: that these represented internal things may be known to everyone; and it is the same with the rest of the rites. That these external things could not represent external but internal things, is evident from what has been adduced. Thus Jacob could not represent as Jacob, because “Jacob” is the external of the church; but Jacob could represent as Israel, because “Israel” is its internal. This is what is meant by the new quality given in order that the posterity of Jacob might represent.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.