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Genesis 39

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1 Now Joseph was taken down to Egypt; and Potiphar the Egyptian, a captain of high position in Pharaoh's house, got him for a price from the Ishmaelites who had taken him there.

2 And the Lord was with Joseph, and he did well; and he was living in the house of his master the Egyptian.

3 And his master saw that the Lord was with him, making everything he did go well.

4 And having a high opinion of Joseph as his servant, he made him the overseer of his house and gave him control over all he had.

5 And from the time when he made him overseer and gave him control of all his property, the blessing of the Lord was with the Egyptian, because of Joseph; the blessing of the Lord was on all he had, in the house and in the field.

6 And he gave Joseph control of all his property, keeping no account of anything, but only the food which was put before him. Now Joseph was very beautiful in form and face.

7 And after a time, his master's wife, looking on Joseph with desire, said to him, Be my lover.

8 But he would not, and said to her, You see that my master keeps no account of what I do in his house, and has put all his property in my control;

9 So that no one has more authority in this house than I have; he has kept nothing back from me but you, because you are his wife; how then may I do this great wrong, sinning against God?

10 And day after day she went on requesting Joseph to come to her and be her lover, but he would not give ear to her.

11 Now one day he went into the house to do his work; and not one of the men of the house was inside.

12 And pulling at his coat, she said, Come to my bed; but slipping out of his coat, he went running away.

13 And when she saw that he had got away, letting her keep his coat,

14 She sent for the men of her house and said to them, See, he has let a Hebrew come here and make sport of us; he came to my bed, and I gave a loud cry;

15 And hearing it he went running out without his coat.

16 And she kept his coat by her, till his master came back.

17 Then she gave him the same story, saying, The Hebrew servant whom you have taken into our house came in to make sport of me;

18 And when I gave a loud cry he went running out without his coat.

19 And hearing his wife's account of what his servant had done, he became very angry.

20 And Joseph's master took him and put him in prison, in the place where the king's prisoners were kept in chains, and he was there in the prison-house.

21 But the Lord was with Joseph, and was good to him, and made the keeper of the prison his friend.

22 And the keeper of the prison put all the prisoners under Joseph's control, and he was responsible for whatever was done there.

23 And the keeper of the prison gave no attention to anything which was under his care, because the Lord was with him; and the Lord made everything he did go well.

   

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Arcana Coelestia # 5005

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5005. 'And none of the men of the house was there in the house' means without the help of any other. This becomes clear from the fact that this statement means that Joseph was alone; and because in the internal sense 'Joseph' is descriptive of the Lord, of how He glorified His Internal Human or made this Divine, these words are used to mean that He made it so without the help of any other. This truth that the Lord made His Human Divine by His own power, and so without the help of any other, may be recognized from the consideration that because He was conceived from Jehovah, the Divine was within Him, and thus that the Divine was His own. Therefore when He was in the world and made the Human within Him Divine, He did so with the aid of the Divine, which was His own, that is, He did it by Himself. This is described in Isaiah as follows,

Who is this who is coming from Edom, with spattered clothes from Bozra, He that is glorious in His apparel, marching in the vast numbers of His strength? I have trodden the winepress alone, and from the peoples no man was with Me. I looked about but there was none helping, and I wondered, but there was not one to uphold; therefore My own arm brought salvation to Me. Isaiah 63:1, 3, 5.

And elsewhere in the same prophet,

He saw that there was no man, and as it were wondered that there was no intercessor; therefore His own arm brought salvation to Him, and His righteousness lifted Him up. Consequently He put on righteousness as a breastplate, and a helmet of salvation upon His head. Isaiah 59:16-17.

For more about the Lord making the Human within Him Divine by His own power, see 1616, 1749, 1755, 1812, 1813, 1921, 1928, 1999, 2025, 2026, 2083, 2500, 2523, 2776, 3043, 3141, 3382, 3637, 4286.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 3141

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3141. 'Why do you stand outside?' means at some distance away. This becomes clear without explanation; for the situation is that the Lord's Divine Rational was born from Divine Truth itself joined to Divine Good, the Divine Rational being Isaac whom Sarah, who is the Divine Truth here, bore to Abraham, who is the Divine Good here, as shown already. None but the Lord's Divine Rational was born in this fashion. It was indeed born from Himself because the Lord's Essential Being (Esse) was Jehovah or Divine Good itself, while the Lord's Essential Being (Esse) proceeding from it was also Jehovah's, that is, it was Divine Truth itself. The Divine Good within the Rational, which is Isaac, was born in such a way that Good was not separate from Truth, but was Divine Good together with Divine Truth. Both together however are called Good within the Rational to which truth from the natural man, the truth which is Rebekah, was to be joined. To make His Human Divine as regards Good as well as regards Truth, by the ordinary way, as stated above in 3138, the Lord could act in no other possible way. For this is the Divine order by which all regeneration takes place, thus by which the Lord's glorification took place, 3138 (end). It was that Divine Good coming by way of Divine Truth within the Rational that was flowing into the natural man and enlightening all things there. The process itself is described here, that is to say, it first of all flowed in somewhat more remotely, which is meant here by at some distance away, and did not wish to do so more closely until instruction had taken place.

[2] For the ordinary way is that instruction should come first. Then influx takes place according to the depth of knowledge laid down by that instruction - so that from that depth of knowledge truth may continually flow and be introduced into, and then be joined to, the good of the rational. From these considerations one may see the nature of the arcana contained in the internal sense of the Word, and that those arcana are such that even the most general of them are scarcely intelligible to man. To angels however they are plain to see, together with countless other things which cannot possibly be put into words.

  
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Thanks to the Swedenborg Society for the permission to use this translation.