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Genesis 32

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1 And on his way Jacob came face to face with the angels of God.

2 And when he saw them he said, This is the army of God: so he gave that place the name of Mahanaim.

3 Now Jacob sent servants before him to Esau, his brother, in the land of Seir, the country of Edom;

4 And he gave them orders to say these words to Esau: Your servant Jacob says, Till now I have been living with Laban:

5 And I have oxen and asses and flocks and men-servants and women-servants: and I have sent to give my lord news of these things so that I may have grace in his eyes.

6 When the servants came back they said, We have seen your brother Esau and he is coming out to you, and four hundred men with him.

7 Then Jacob was in great fear and trouble of mind: and he put all the people and the flocks and the herds and the camels into two groups;

8 And said, If Esau, meeting one group, makes an attack on them, the others will get away safely.

9 Then Jacob said, O God of my father Abraham, the God of my father Isaac, the Lord who said to me, Go back to your country and your family and I will be good to you:

10 I am less than nothing in comparison with all your mercies and your faith to me your servant; for with only my stick in my hand I went across Jordan, and now I have become two armies.

11 Be my saviour from the hand of Esau, my brother: for my fear is that he will make an attack on me, putting to death mother and child.

12 And you said, Truly, I will be good to you, and make your seed like the sand of the sea which may not be numbered.

13 Then he put up his tent there for the night; and from among his goods he took, as an offering for his brother Esau,

14 Two hundred she-goats and twenty he-goats, Two hundred females and twenty males from the sheep,

15 Thirty camels with their young ones, forty cows, ten oxen, twenty asses, and ten young asses.

16 These he gave to his servants, every herd by itself, and he said to his servants, Go on before me, and let there be a space between one herd and another.

17 And he gave orders to the first, saying, When my brother Esau comes to you and says, Whose servant are you, and where are you going, and whose are these herds?

18 Then say to him, These are your servant Jacob's; they are an offering for my lord, for Esau; and he himself is coming after us.

19 And he gave the same orders to the second and the third and to all those who were with the herds, saying, This is what you are to say to Esau when you see him;

20 And you are to say further, Jacob, your servant, is coming after us. For he said to himself, I will take away his wrath by the offering which I have sent on, and then I will come before him: it may be that I will have grace in his eyes.

21 So the servants with the offerings went on in front, and he himself took his rest that night in the tents with his people.

22 And in the night he got up, and taking with him his two wives and the two servant-women and his eleven children, he went over the river Jabbok.

23 He took them and sent them over the stream with all he had.

24 Then Jacob was by himself; and a man was fighting with him till dawn.

25 But when the man saw that he was not able to overcome Jacob, he gave him a blow in the hollow part of his leg, so that his leg was damaged.

26 And he said to him, Let me go now, for the dawn is near. But Jacob said, I will not let you go till you have given me your blessing.

27 Then he said, What is your name? And he said, Jacob.

28 And he said, Your name will no longer be Jacob, but Israel: for in your fight with God and with men you have overcome.

29 Then Jacob said, What is your name? And he said, What is my name to you? Then he gave him a blessing.

30 And Jacob gave that place the name of Peniel, saying, I have seen God face to face, and still I am living.

31 And while he was going past Peniel, the sun came up. And he went with unequal steps because of his damaged leg.

32 For this reason the children of Israel, even today, never take that muscle in the hollow of the leg as food, because the hollow of Jacob's leg was touched.

   

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Arcana Coelestia # 4274

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4274. 'And a man wrestled with him' means temptation that concerns truth. This is clear from the meaning of 'wrestling' as temptation. Temptation itself is nothing other than a wrestling or conflict, for truth is attacked by the evil spirits and defended by the angels who are present with a person. And his awareness of that conflict taking place within himself is temptation, 741, 757, 761, 1661, 3927, 4249, 4256. But no temptation can arise unless the good of truth, that is, the love or affection for truth, exists in him. For anyone who does not love the truth he knows, or is not affected by it, does not trouble about it at all, whereas anyone who does love it is worried lest it should suffer harm. Nothing else constitutes the life in a person's understanding than that which he believes to be the truth, and nothing else the life of his will than that which, he has become convinced, is good. This being so, when that which he believes to be the truth is attacked the life of his understanding is attacked; and when that which, he has become convinced, is good is attacked the life of his will is attacked. And therefore when a person is being tempted his life is under attack.

[2] The reason why the conflict at first concerns truth or is about truth is that truth is what a person loves first. That which anyone loves is the object of evil spirits' attack, but once he starts to love good more than truth, which takes place when order is being turned around, the temptation of him concerns good. But few know what temptation is, because few at the present day undergo any temptation; for none are able to be tempted except those who are governed by the good of faith, that is, by charity towards the neighbour. If those who are not governed by such charity experienced temptation they would instantly give way; and in those who give way evil becomes more firmly established and falsity more firmly believed, because in their case the evil spirits with whom they are thereby associated are victorious. This is the reason why at the present day few are allowed to enter into any spiritual temptation, but only into some natural forms of distress in order that they may be held back by means of them from self-love and love of the world into which they would otherwise plunge without any restraint.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Genesis 32

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1 Jacob went on his way, and the angels of God met him.

2 When he saw them, Jacob said, "This is God's army." He called the name of that place Mahanaim.

3 Jacob sent messengers in front of him to Esau, his brother, to the land of Seir, the field of Edom.

4 He commanded them, saying, "This is what you shall tell my lord, Esau: 'This is what your servant, Jacob, says. I have lived as a foreigner with Laban, and stayed until now.

5 I have cattle, donkeys, flocks, male servants, and female servants. I have sent to tell my lord, that I may find favor in your sight.'"

6 The messengers returned to Jacob, saying, "We came to your brother Esau. Not only that, but he comes to meet you, and four hundred men with him."

7 Then Jacob was greatly afraid and was distressed. He divided the people who were with him, and the flocks, and the herds, and the camels, into two companies;

8 and he said, "If Esau comes to the one company, and strikes it, then the company which is left will escape."

9 Jacob said, "God of my father Abraham, and God of my father Isaac, Yahweh, who said to me, 'Return to your country, and to your relatives, and I will do you good,'

10 I am not worthy of the least of all the loving kindnesses, and of all the truth, which you have shown to your servant; for with just my staff I passed over this Jordan; and now I have become two companies.

11 Please deliver me from the hand of my brother, from the hand of Esau: for I fear him, lest he come and strike me, and the mothers with the children.

12 You said, 'I will surely do you good, and make your seed as the sand of the sea, which can't be numbered because there are so many.'"

13 He lodged there that night, and took from that which he had with him, a present for Esau, his brother:

14 two hundred female goats and twenty male goats, two hundred ewes and twenty rams,

15 thirty milk camels and their colts, forty cows, ten bulls, twenty female donkeys and ten foals.

16 He delivered them into the hands of his servants, every herd by itself, and said to his servants, "Pass over before me, and put a space between herd and herd."

17 He commanded the foremost, saying, "When Esau, my brother, meets you, and asks you, saying, 'Whose are you? Where are you going? Whose are these before you?'

18 Then you shall say, 'They are your servant, Jacob's. It is a present sent to my lord, Esau. Behold, he also is behind us.'"

19 He commanded also the second, and the third, and all that followed the herds, saying, "This is how you shall speak to Esau, when you find him.

20 You shall say, 'Not only that, but behold, your servant, Jacob, is behind us.'" For, he said, "I will appease him with the present that goes before me, and afterward I will see his face. Perhaps he will accept me."

21 So the present passed over before him, and he himself lodged that night in the camp.

22 He rose up that night, and took his two wives, and his two handmaids, and his eleven sons, and passed over the ford of the Jabbok.

23 He took them, and sent them over the stream, and sent over that which he had.

24 Jacob was left alone, and wrestled with a man there until the breaking of the day.

25 When he saw that he didn't prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained, as he wrestled.

26 The man said, "Let me go, for the day breaks." Jacob said, "I won't let you go, unless you bless me."

27 He said to him, "What is your name?" He said, "Jacob."

28 He said, "Your name will no longer be called Jacob, but Israel; for you have fought with God and with men, and have prevailed."

29 Jacob asked him, "Please tell me your name." He said, "Why is it that you ask what my name is?" He blessed him there.

30 Jacob called the name of the place Peniel: for, he said, "I have seen God face to face, and my life is preserved."

31 The sun rose on him as he passed over Peniel, and he limped because of his thigh.

32 Therefore the children of Israel don't eat the sinew of the hip, which is on the hollow of the thigh, to this day, because he touched the hollow of Jacob's thigh in the sinew of the hip.