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Genesis 20

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1 And Abraham went on his way from there to the land of the South, and was living between Kadesh and Shur, in Gerar.

2 And Abraham said of Sarah, his wife, She is my sister: and Abimelech, king of Gerar, sent and took Sarah.

3 But God came to Abimelech in a dream in the night, and said to him, Truly you are a dead man because of the woman whom you have taken; for she is a man's wife.

4 Now Abimelech had not come near her; and he said, Lord, will you put to death an upright nation?

5 Did he not say to me himself, She is my sister? and she herself said, He is my brother: with an upright heart and clean hands have I done this.

6 And God said to him in the dream, I see that you have done this with an upright heart, and I have kept you from sinning against me: for this reason I did not let you come near her.

7 So now, give the man back his wife, for he is a prophet, and let him say a prayer for you, so your life may be safe: but if you do not give her back, be certain that death will come to you and all your house.

8 So Abimelech got up early in the morning and sent for all his servants and gave them word of these things, and they were full of fear.

9 Then Abimelech sent for Abraham, and said, What have you done to us? what wrong have I done you that you have put on me and on my kingdom so great a sin? You have done to me things which are not to be done.

10 And Abimelech said to Abraham, Why did you do this thing?

11 And Abraham said, Because it seemed to me that there was no fear of God in this place, and that they might put me to death because of my wife.

12 And, in fact, she is my sister, the daughter of my father, but not the daughter of my mother; and she became my wife:

13 And when God sent me wandering from my father's house, I said to her, Let this be the sign of your love for me; wherever we go, say of me, He is my brother.

14 Then Abimelech gave to Abraham sheep and oxen and men-servants and women-servants, and gave him back his wife Sarah.

15 And Abimelech said, See, all my land is before you; take whatever place seems good to you.

16 And he said to Sarah, See, I have given to your brother a thousand bits of silver so that your wrong may be put right; now your honour is clear in the eyes of all.

17 Then Abraham made prayer to God, and God made Abimelech well again, and his wife and his women-servants, so that they had children.

18 For the Lord had kept all the women of the house of Abimelech from having children, because of Sarah, Abraham's wife.

   

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Arcana Coelestia # 2566

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2566. Flock and herd. That this signifies that it was enriched with rational goods and natural goods, is evident from the signification of “flock and herd.” Those within the church are called the “flock” who are truly rational, that is, are internal men; hence also it is that in the abstract rational or internal goods themselves are signified by “flock” (concerning which signification of “flock” see above, n. 343, 415, 1565). But those within the church are called the “herd” who are natural, that is, are external men; hence also in the abstract natural or external goods themselves are signified by “herd;” (concerning which signification of “herd” see also above, n. 2180. That such things are signified by “beasts” has been shown above, n. 45, 46, 142, 143, 246, 714, 715, 776, 1823, 2179). Its being said that “Abimelech took and gave” signifies that the doctrine of faith was enriched; for as already said by “Abimelech” is signified the doctrine of faith.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia # 415

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415. That by the “father of cattle” is signified the good that is derived from the holy things of love, is evident from what was shown above, at verse 2 of this chapter, where it was shown that a “shepherd of the flock” signifies the good of charity. Here however the term “father” is employed instead of “shepherd” and “cattle” instead of “flock;” and the word “cattle” of which Jabal is said to be the “father” follows immediately after “tent” whence it is evident that it signifies the good that comes from the holy of love, and that there is meant a habitation or fold for cattle, or the father of them that dwell in tents and in folds for cattle. And that these expressions signify goods from the celestial things of love, is evident from various passages in the Word. As in Jeremiah:

I will gather the remnants of My flock out of all lands whither I have scattered them, and I will bring them again to their folds, that they may be fruitful and multiply (Jeremiah 23:3).

In Ezekiel:

I will feed them in a good pasture, and upon the mountains of the height of Israel shall their fold be; there shall they lie down in a good fold, and in a fat pasture shall they feed upon the mountains of Israel (Ezekiel 34:14),

where “folds” and “pastures” denote the goods of love, of which “fatness” is predicated.

In Isaiah:

He shall give the rain of thy seed wherewith thou shalt sow the ground; and bread of the increase of the ground shall be fat and full of oil; in that day shall He feed thy cattle in a broad meadow (Isaiah 30:23),

where by “bread” is signified what is celestial, and by the “fat” whereon the cattle should feed, the goods thence derived.

In Jeremiah:

Jehovah hath redeemed Jacob, and they shall come and sing in the height of Zion, and shall flow together to the good of Jehovah, for the wheat, and for the new wine, and for the oil, and for the sons of the flock, and of the herd; and their soul shall be as a watered garden (Jeremiah 31:11-12),

where the Holy of Jehovah is described by “wheat” and “oil” and the goods derived from it by “new wine” and the “sons of the flock and of the herd” or of “cattle.” Again:

The shepherds and the flocks of their cattle shall come unto the daughter of Zion; they shall pitch their tents toward her round about; they shall feed everyone his own space (Jeremiah 6:3).

The “daughter of Zion” denotes the celestial church, of which “tents” and “flocks of cattle” are predicated.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.