Apocalypse Explained # 220
220. But it shall be told also what "temple" signifies in the Word. In the highest sense, "temple" signifies the Lord's Divine Human, and in the relative sense, heaven; and as it signifies heaven, it also signifies the church, for the church is the Lord's heaven on earth; and as "temple" signifies heaven and the church it also signifies Divine truth proceeding from the Lord, for the reason that this makes heaven and the church; for those who receive Divine truth in soul and heart, that is, in faith and love, are they who constitute heaven and the church. As such is the signification of "temple," it is said, "the temple of My God;" "My God," when said by the Lord, meaning heaven and Divine truth there, which also is the Lord in heaven. The Lord is above the heavens, and to those who are in the heavens He appears as a sun. From the Lord as a sun light and heat go forth. Light in heaven is in its essence Divine truth, and heat in heaven is in its essence Divine good; these two make heaven in general and in particular. Divine truth is what is meant by "My God;" therefore in the Word of the Old Testament the Lord is called both "Jehovah" and "God;" "Jehovah" where Divine good is treated of, and "God" where Divine truth is treated of; for the same reason also angels are called "gods," and the word God in the Hebrew is used in the plural, Elohim. This shows why it is said, "the temple of My God." (That the Lord is called "Jehovah" where Divine good is treated of, but "God" where Divine truth is treated of, see Arcana Coelestia 709, 732, 2586, 2769, 2807, 2822, 3921, 4283, 4402, 7010, 9167; that He is called Jehovah" from Esse, thus from Essence, but "God" from Existere, thus from Existence, n. 300, 3910, 6905; that the Divine Esse moreover is Divine good, and the Divine Existere is Divine truth, n. 3061, 6280, 6880, 6905, 10579; and in general that good is the esse, and truth the existere therefrom, n. 5002; that the angels are called "gods" from their reception of Divine truth from the Lord, n. 4295, 4402, 7268, 7873, 8192, 8301, 8192. That the Divine of the Lord in the heavens is Divine truth united to Divine good, see in the work on Heaven and Hell (13, 133, 139-140. That light in the heavens is in its essence Divine truth, and heat there is Divine good, both from the Lord, see in the same work n. 126-140, 275.)
[2] That "temple" in the Word signifies the Lord's Divine Human, and in the relative sense, heaven and the church, consequently also Divine truth, can be seen from the following passages.
In John:
The Jews asking, What sign showest Thou unto us, that Thou doest these things? Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up. Then said the Jews, In forty and six years was this temple built, and wilt Thou raise it up in three days? But He was speaking of the Temple of His body (John 2:18-23).
That "temple" signifies the Lord's Divine Human is here openly declared; for "destroying the temple and raising it up after three days" means the Lord's death, burial, and resurrection.
[3] In Malachi:
Behold, I send My messenger, and he shall prepare the way before Me; and the Lord shall suddenly come to His temple, and the Angel of the covenant whom ye seek (Malachi 3:1).
Here also "temple" means the Lord's Divine Human; for the Lord's coming is here treated of, therefore "coming to His temple" signifies to His Human.
[4] In Revelation:
I saw no temple in the New Jerusalem, for the Lord God Almighty is its temple, and the Lamb (Revelation 21:22).
The New Heaven and the New Earth, when they will be in internals, and not in externals, are here treated of, therefore it is said, that "there will be no temple," but "the Lord God Almighty, and the Lamb." "The Lord God Almighty," is the Divine Itself of the Lord, and "the Lamb" is His Divine Human; from which also it is clear, that His Divine in the heavens is meant by "temple."
[5] In Isaiah:
I saw the Lord sitting upon a throne, high and lifted up, and His skirts filled the temple (Isaiah 6:1).
"The throne high and lifted up," upon which the Lord was seen to sit, signifies the Lord in respect to Divine truth in the higher heavens; but "His skirts" signify His Divine truth in the church. (That "skirts" signify, in reference to the Lord, His Divine truth in ultimates, see Arcana Coelestia 9917.)
That:
The veil of the temple was rent into two parts from the top to the bottom, after the Lord suffered (Matthew 27:51; Mark 15:34, 38; Luke 23:45);
signified the union of the Lord's Divine Human with the Divine itself (See Arcana Coelestia 9670).
[6] In the passages that follow "temple" signifies the Lord's Divine Human, and at the same time heaven and the church.
In David :
I will bow myself down toward the temple of Thy holiness, and will confess unto Thy name (Psalms 138:2).
In Jonah:
I said, I am cast out from before Thine eyes, but yet will I add to look to the temple of Thy holiness, and my prayer came to Thee to the temple of Thy holiness (2:4, 7).
In Habakkuk:
Jehovah in the temple of Thy 1 holiness (Habakkuk 2:20).
In Matthew:
Woe unto you, ye blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor. Ye fools and blind; for whether is greater, the gold or the temple that sanctifieth the gold? (Matthew 23:16, 17).
In John :
Jesus said to them that sold in the temple, Take these hence; make not My Father's house a house of merchandise. Then the disciples remembered that it was written, The zeal of Thine house hath consumed me (John 2:16, 17).
[7] Beside these, there are many other passages in the Word where "temple" is mentioned. That it may be known that "temple" means heaven and the church, as also Divine truth proceeding from the Lord, I will cite these passages here, lest the mind should cling to the idea that a mere temple is meant, and not something more holy; for the temple in Jerusalem was holy because it represented and thus signified what is holy. That "temple" signified heaven is evident from these passages. In David:
I called upon Jehovah, and cried unto my God: He heard my voice from His temple (Psalms 18:6).
In the same:
A day in Thy courts is better than thousands. I have chosen to stand at the door in the house of my God, rather than to dwell in the tents of wickedness (Psalms 84:10).
In the same:
The righteous shall flourish like the palm-tree; he shall grow like a cedar in Lebanon. They that are planted in the house of Jehovah shall flourish in the courts of our God (Psalms 92:12-13).
In the same :
One thing have I asked of Jehovah; that I may dwell in the house of Jehovah, and to early visit His temple (Psalms 27:4).
I shall be at rest in the house of Jehovah for length of days (Psalms 23:6).
In John:
Jesus said, In My Father's house are many mansions (John 14:2).
It is clear that in these passages, by "house of Jehovah" and "Father's house" heaven is meant.
[8] In the following passages the church also is meant. In Isaiah:
The house of our holiness and our splendor, where our fathers praised Thee, is burned up with fire (Isaiah 64:11).
In Jeremiah:
I have forsaken My house, I have abandoned Mine heritage (Jeremiah 12:7).
In Haggai:
I will shake all nations, that the choice of all nations may come; and I will fill this house with glory. The silver is Mine, and the gold is Mine. The glory of this latter house shall be greater than that of the former (Haggai 2:7-9).
In Isaiah:
He shall say to Jerusalem, Thou shalt be built; and to the temple, Thou shalt be founded (Isaiah 44:28).
Here the coming of the Lord and a new church at that time are treated of. In Zechariah the meaning is similar:
The house of Jehovah was founded that the temple may be built (Zechariah 8:9).
In Daniel:
Belshazzar commanded to bring the vessels of gold and silver which Nebuchadnezzar his father had taken out of the temple in Jerusalem, that they might drink from them. They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone, and then came the writing on the wall (Daniel 5:2-4.).
The "gold and silver vessels that were brought from the temple of Jerusalem" signified the goods and truths of the church; that they "drank wine from them and praised the gods of gold, of silver, of brass, of iron, of wood, and of stone," signifies the profanation of those goods and truths; and on account of this the writing appeared on the wall, and the king 2 was changed from a man into a wild beast.
[9] In Matthew:
And the disciples came to show Jesus the building of the temple. Jesus said unto them, See ye all these things? There shall not be left here stone upon stone that shall not be thrown down (Matthew 24:1, 2; Mark 13:1-5; Luke 21:5-7).
That "there should not be left of the temple stone upon stone that should not be thrown down" signifies the total destruction and vastation of the church ("stone" signifying the truth of the church); and because this is what is meant, the successive vastation of the church is what is treated of in these chapters in the Evangelists.
In Revelation:
And the angel stood, saying, Rise and measure the temple of God and the altar, and them that worship therein (Revelation 11:1).
The "temple" here also signifies the church, and "measuring" signifies to explore its quality:
The new temple and its measurements (Ezekiel 40-Ezekiel 47); have a like signification.
[10] That "temple" signifies Divine truth which is from the Lord, is evident from the following passages.
In Ezekiel:
The glory of Jehovah mounted up from above the cherub over the threshold of the house; and the house was filled with the cloud; but the court was full of the brightness of the glory of Jehovah (Ezekiel 10:4).
"House" here means heaven and the church, and "cloud" and "glory" Divine truth. (That "cloud" is Divine truth, see above, n. 36; and "glory" the like, n. 33.)
[11] In Micah:
Many nations shall go, and say, Come and let us go up to the mountain of Jehovah, and to the house of our God; that He may instruct us of His ways, and that we may go in His paths; for from Zion shall go forth instruction, and the Word out of Jerusalem (Micah 4:2).
"Mountain of Jehovah, and house of God," signify the church, likewise "Zion" and "Jerusalem;" "to be instructed of His ways, and to go in His paths," is to be instructed in Divine truths; it is therefore said, "From Zion shall go forth instruction, and the Word out of Jerusalem."
[12] In Isaiah:
A voice of a tumult of Jehovah 3 from the city, the voice of Jehovah out of the temple (Isaiah 66:6).
"City" means the doctrine of truth; "temple" the church; and "the voice of Jehovah out of the temple" Divine truth. In Revelation:
There came forth a great voice out of the temple of heaven, from the throne, saying (Revelation 16:17).
Here, likewise, "voice" means Divine truth.
Again:
And the temple of God in heaven was opened, and there was seen in the temple the ark of His covenant; and there were lightnings, voices, thunderings (Revelation 11:19).
"Lightnings, voices, thunderings," signify in the Word Divine truths out of heaven (See Arcana Coelestia 7573, 8914).
The temple of the tabernacle of the testimony in heaven was opened; and there came out from the temple seven angels, having the seven plagues. And the temple was filled with smoke from the glory of God, and from His power (Revelation 15:5-6, 8).
Here seven angels are said to have come out from the temple in heaven, because "angels" signify Divine truths (See above, n. 130, 200). What is signified by "smoke from the glory of God" will be seen in the explanation of these words further on. It should be known, moreover, that the temple built by Solomon, and also the house of the forest of Lebanon, and each particular thing pertaining to them (as described in 1 Kings 6, 1 Kings 7), signified spiritual and celestial things pertaining to the church and to heaven.
Poznámky pod čarou:
1. The Hebrew has "His," as found in Apocalypse Explained 587; Arcana Coelestia 643[1-4].
2. It was not Belshazzar but Nebuchadnezzar who was changed into a beast.
3. "Of Jehovah" is not found in the Hebrew.
Matthew 24
1
Jesus went out from the temple, and was going on his way. His disciples came to him to show him the buildings of the temple.
2
But he answered them, "You see all of these things, don't you? Most certainly I tell you, there will not be left here one stone on another, that will not be thrown down."
3
As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will these things be? What is the sign of your coming, and of the end of the age?"
4
Jesus answered them, "Be careful that no one leads you astray.
5
For many will come in my name, saying, 'I am the Christ,' and will lead many astray.
6
You will hear of wars and rumors of wars. See that you aren't troubled, for all this must happen, but the end is not yet.
7
For nation will rise against nation, and kingdom against kingdom; and there will be famines, plagues, and earthquakes in various places.
8
But all these things are the beginning of birth pains.
9
Then they will deliver you up to oppression, and will kill you. You will be hated by all of the nations for my name's sake.
10
Then many will stumble, and will deliver up one another, and will hate one another.
11
Many false prophets will arise, and will lead many astray.
12
Because iniquity will be multiplied, the love of many will grow cold.
13
But he who endures to the end, the same will be saved.
14
This Good News of the Kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come.
15
"When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
16
then let those who are in Judea flee to the mountains.
17
Let him who is on the housetop not go down to take out things that are in his house.
18
Let him who is in the field not return back to get his clothes.
19
But woe to those who are with child and to nursing mothers in those days!
20
Pray that your flight will not be in the winter, nor on a Sabbath,
21
for then there will be great oppression, such as has not been from the beginning of the world until now, no, nor ever will be.
22
Unless those days had been shortened, no flesh would have been saved. But for the sake of the chosen ones, those days will be shortened.
23
"Then if any man tells you, 'Behold, here is the Christ,' or, 'There,' don't believe it.
24
For there will arise false christs, and false prophets, and they will show great signs and wonders, so as to lead astray, if possible, even the chosen ones.
25
"Behold, I have told you beforehand.
26
If therefore they tell you, 'Behold, he is in the wilderness,' don't go out; 'Behold, he is in the inner rooms,' don't believe it.
27
For as the lightning flashes from the east, and is seen even to the west, so will be the coming of the Son of Man.
28
For wherever the carcass is, there is where the vultures gather together.
29
But immediately after the oppression of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken;
30
and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory.
31
He will send out his angels with a great sound of a trumpet, and they will gather together his chosen ones from the four winds, from one end of the sky to the other.
32
"Now from the fig tree learn this parable. When its branch has now become tender, and puts forth its leaves, you know that the summer is near.
33
Even so you also, when you see all these things, know that it is near, even at the doors.
34
Most certainly I tell you, this generation will not pass away, until all these things are accomplished.
35
Heaven and earth will pass away, but my words will not pass away.
36
But no one knows of that day and hour, not even the angels of heaven, but my Father only.
37
"As the days of Noah were, so will be the coming of the Son of Man.
38
For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ship,
39
and they didn't know until the flood came, and took them all away, so will be the coming of the Son of Man.
40
Then two men will be in the field: one will be taken and one will be left;
41
two women grinding at the mill, one will be taken and one will be left.
42
Watch therefore, for you don't know in what hour your Lord comes.
43
But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into.
44
Therefore also be ready, for in an hour that you don't expect, the Son of Man will come.
45
"Who then is the faithful and wise servant, whom his lord has set over his household, to give them their food in due season?
46
Blessed is that servant whom his lord finds doing so when he comes.
47
Most certainly I tell you that he will set him over all that he has.
48
But if that evil servant should say in his heart, 'My lord is delaying his coming,'
49
and begins to beat his fellow servants, and eat and drink with the drunkards,
50
the lord of that servant will come in a day when he doesn't expect it, and in an hour when he doesn't know it,
51
and will cut him in pieces, and appoint his portion with the hypocrites. There is where the weeping and grinding of teeth will be.
