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Ezekiel 34

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1 And the word of the Lord came to me, saying,

2 Son of man, be a prophet against the keepers of the flock of Israel, and say to them, O keepers of the sheep! this is the word of the Lord: A curse is on the keepers of the flock of Israel who take the food for themselves! is it not right for the keepers to give the food to the sheep?

3 You take the milk and are clothed with the wool, you put the fat beasts to death, but you give the sheep no food.

4 You have not made the diseased ones strong or made well that which was ill; you have not put bands on the broken or got back that which had been sent away or made search for the wandering ones; and the strong you have been ruling cruelly.

5 And they were wandering in every direction because there was no keeper: and they became food for all the beasts of the field.

6 And my sheep went out of the way, wandering through all the mountains and on every high hill: my sheep went here and there over all the face of the earth; and no one was troubled about them or went in search of them.

7 For this cause, O keepers of the flock, give ear to the word of the Lord:

8 By my life, says the Lord, truly, because my sheep have been taken away, and my sheep became food for all the beasts of the field, because there was no keeper, and my keepers did not go in search of the sheep, but the keepers took food for themselves and gave my sheep no food;

9 For this reason, O you keepers of the flock, give ear to the word of the Lord;

10 This is what the Lord has said: See I am against the keepers of the flock, and I will make search and see what they have done with my sheep, and will let them be keepers of my sheep no longer; and the keepers will no longer get food for themselves; I will take my sheep out of their mouths so that they may not be food for them.

11 For this is what the Lord has said: Truly, I, even I, will go searching and looking for my sheep.

12 As the keeper goes looking for his flock when he is among his wandering sheep, so I will go looking for my sheep, and will get them safely out of all the places where they have been sent wandering in the day of clouds and black night.

13 And I will take them out from among the peoples, and get them together from the countries, and will take them into their land; and I will give them food on the mountains of Israel by the water-streams and wherever men are living in the country.

14 I will give them good grass-land for their food, and their safe place will be the mountains of the high place of Israel: there they will take their rest in a good place, and on fat grass-land they will take their food on the mountains of Israel.

15 I myself will give food to my flock, and I will give them rest, says the Lord.

16 I will go in search of that which had gone wandering from the way, and will get back that which had been sent in flight, and will put bands on that which was broken, and give strength to that which was ill: but the fat and the strong I will give up to destruction; I will give them for their food the punishment which is theirs by right.

17 And as for you, O my flock, says the Lord, truly, I will be judge between sheep and sheep, the he-sheep and the he-goats.

18 Does it seem a small thing to you to have taken your food on good grass-land while the rest of your grass-land is stamped down under your feet? and that after drinking from clear waters you make the rest of the waters dirty with your feet?

19 And as for my sheep, their food is the grass which has been stamped on by your feet, and their drink the water which has been made dirty by your feet.

20 For this reason the Lord has said to them, Truly, I, even I, will be judge between the fat sheep and the thin sheep.

21 Because you have been pushing with side and leg, pushing the diseased with your horns till they were sent away in every direction;

22 I will make my flock safe, and they will no longer be taken away, and I will be judge between sheep and sheep.

23 And I will put over them one keeper, and he will give them food, even my servant David; he will give them food and be their keeper.

24 And I the Lord will be their God and my servant David their ruler; I the Lord have said it.

25 And I will make with them an agreement of peace, and will put an end to evil beasts through all the land: and they will be living safely in the waste land, sleeping in the woods.

26 And I will give the rain at the right time, and I will make the shower come down at the right time; there will be showers of blessing.

27 And the tree of the field will give its fruit and the earth will give its increase, and they will be safe in their land; and they will be certain that I am the Lord, when I have had their yoke broken and have given them salvation from the hands of those who made them servants.

28 And their goods will no longer be taken by the nations, and they will not again be food for the beasts of the earth; but they will be living safely and no one will be a cause of fear to them.

29 And I will give them planting-places of peace, and they will no longer be wasted from need of food or put to shame by the nations.

30 And they will be certain that I the Lord their God am with them, and that they, the children of Israel, are my people, says the Lord.

31 And you are my sheep, the sheep of my grass-lands, and I am your God, says the Lord.

   

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Just

  

In Genesis 37:7, this signifies the doctrine of the Lord's Divine Human as the supreme doctrine for worship. (Arcana Coelestia 4687)

In Psalms 7:10; 11:2; 15:1, 2; 18:23, 25; 84:11, this signifies what is true from charity or good-will from the Lord. (Arcana Coelestia 612)

(Odkazy: Apocalypse Revealed 815)


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Arcana Coelestia # 612

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612. 'Noah was a righteous and blameless man among members of his own generation' means that he was such as could be endowed with charity. This is clear from the meaning of 'righteous' and 'blameless', 'righteous' having regard to the good of charity, and 'blameless' to the truth of charity; also from the fact that the essential element of that Church was charity, in the Lord's Divine mercy to be dealt with later on. That 'righteous' has regard to the good of charity and 'blameless' to the truth of charity is clear from the Word, as in Isaiah,

They will seek Me daily, and will desire the knowledge of My ways, as a nation that does righteousness and does not forsake the judgement of their God. They will ask of Me the judgments of righteousness, they will desire the approach of God. Isaiah 58:2.

Here 'judgement' stands for things that have to do with truth, and 'righteousness' for those that have to do with good. 'Doing judgement and righteousness' became so to speak a stock phrase for truth and good, as in Isaiah 56:1; Jeremiah 22:3, 13, 15; 23:5; 33:15; Ezekiel 33:14, 16, 19. And the Lord said,

The righteous will shine like the sun in the kingdom of their Father. Matthew 13:43.

This stands for people who are endowed with charity. Also in reference to the close of the age the Lord said,

The angels will come out and separate the evil from the midst of the righteous. Matthew 13:49.

Here also it stands for people who receive the good that stems from charity.

[2] 'Blameless' however means the truth that stems from charity. For truth can come from one of many other origins, but that which stems from the good of charity deriving from the Lord is called 'blameless' and 'a blameless man', as in David,

Who will sojourn in Your tent? Who will dwell on Your holy mountain? He who walks blameless and does righteousness and speaks truth in his heart. Psalms 15:1-2.

This describes a person who is blameless. In the same author,

With the holy You behave in a holy way, and with a blameless man (vir). You show Yourself blameless. Psalms 18:15.

Here 'a blameless man' is one who is so by reason of what is holy, that is, good stemming from charity. In the same author,

Jehovah will withhold no good thing from those walking blamelessly. Psalms 84:11.

[3] A 'blameless' person is one who is true by reason of good, that is, one who speaks and does what is true from charity. This is clear from the fact that so many times the words 'walking', 'way', and also 'upright' or 'uprightness', words used in connection with truth, are applied to someone who is blameless or to blamelessness, as in David,

I will instruct the blameless in the way how far he shall come towards me. I will walk in the blamelessness of my heart within my house. Psalms 101:2.

And in verse 6 of the same Psalm,

He who walks in the way of the blameless will serve Me.

In the same author,

Blessed are the blameless in the way, walking in the law of Jehovah. Psalms 119:1.

In the same author,

Blamelessness and uprightness will protect me. Psalms 25:21.

In the same author,

Mark the blameless man, and behold the upright, for the latter end of that man is peace. Psalms 37:37.

From these quotations it is clear that someone who does what is good is called 'righteous', while someone who does truth deriving from it, which is the same as 'doing righteousness and judgement', is called 'blameless'. 'Holiness and righteousness' belongs on the celestial side of faith, 'blamelessness and judgement' on the derivative spiritual side.

  
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Thanks to the Swedenborg Society for the permission to use this translation.