9438. PLANETS OUT IN SPACE, AND THE INHABITANTS, SPIRITS, AND ANGELS BELONGING TO THEM

Those who are in heaven are able to talk and mix not only with angels and spirits who come from planets within our solar system but also with others who come from planets in the universe outside it, yet not merely with the spirits and angels from those planets but also with the actual inhabitants there whose interiors have been opened, so that they can hear spirits and angels from heaven who speak to them. Anyone during his lifetime in the world can in like manner hear them once the Lord has permitted him to talk to spirits and angels. For as to his interiors the person is a spirit or angel, the body which he carries around in the world being merely that which is of service to him in the functions he performs in this natural or earthly sphere, which is the lowest.

[2] But no one is permitted to talk to spirits and angels as a spirit or angel unless his character is such that he can have fellowship with them in faith and love; and he cannot have that fellowship unless the faith is faith in the Lord and the love is love directed to the Lord. For a person is joined to [the Lord] through faith in Him, thus through truths that belong to religious teachings, and through love to Him; and when he has been joined to Him he is kept safe from attack by evil spirits from hell. No others can possibly have their interiors opened, since they do not abide in the Lord. Here is the reason why few are permitted at the present day to talk to and mix with angels. A clear sign of this may be seen in the fact that at the present day there is scarcely any belief in the existence of spirits and angels, let alone a belief that they are present with every individual person, and that through those present with him a person is linked to heaven, and through heaven to the Lord. Still less do people believe that when a person dies as to the body, he is alive as a spirit, and indeed in human form as before.

575. 'The days of man were to be a hundred and twenty years' means that he ought to have remnants of faith. At verses 3, 4 of the previous chapter it was stated that 'days' and 'years' meant periods of time and states, and that the most ancient people meant states and changes in the states of the Church by the numbers which they compounded variously. The exact nature of their computation of things that had to do with the Church is one of those matters that have been lost. Here in like manner numbers of years occur, whose meaning nobody can possibly know unless he knows what is concealed in each of the numbers 1-12, and so on. It is quite apparent that they embody some arcanum or other, for in saying that they would live a hundred and twenty years this verse contradicts those that go before it. Nor subsequently did they live a mere hundred and twenty years, as is clear from what Chapter 11 says about those who lived after the Flood - that Shem lived 500 years after he beget Arpachshad, Arpachshad 407 years after he beget Shelah, Shelah 403 years as well after he beget Eber, and Eber 430 years after he beget Peleg. Chapter 9:28 says that Noah lived 350 years after the Flood; and other examples could be given. What the number 120 embodies however is clear merely from the numbers to and 12, for 120 is the product of 10 times 12. It means remnants of faith. In the Word the number ten has the same meaning as tenths, representing remnants which are preserved by the Lord within the internal man. And since these are the Lord's alone they are holy. The number twelve means faith, that is, all things belonging to faith in their entirety. So this composite number means remnants of faith.