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Ezekiel 26

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1 Now in the eleventh year, on the first day of the month, the word of the Lord came to me, saying,

2 Son of man, because Tyre has said against Jerusalem, Aha, she who was the doorway of the peoples is broken; she is turned over to them; she who was full is made waste;

3 For this cause the Lord has said, See, I am against you, O Tyre, and will send up a number of nations against you as the sea sends up its waves.

4 And they will give the walls of Tyre to destruction and have its towers broken: and I will take even her dust away from her, and make her an uncovered rock

5 She will be a place for the stretching out of nets in the middle of the sea; for I have said it, says the Lord: and her goods will be given over to the nations.

6 And her daughters in the open country will be put to the sword: and they will be certain that I am the Lord.

7 For this is what the Lord has said: See, I will send up from the north Nebuchadrezzar, king of Babylon, king of kings, against Tyre, with horses and war-carriages and with an army and great numbers of people.

8 He will put to the sword your daughters in the open country: he will make strong walls against you and put up an earthwork against you, arming himself for war against you.

9 He will put up his engines of war against your walls, and your towers will be broken down by his axes.

10 Because of the number of his horses you will be covered with their dust: your walls will be shaking at the noise of the horsemen and of the wheels and of the war-carriages, when he comes through your doorways, as into a town which has been broken open.

11 Your streets will be stamped down by the feet of his horses: he will put your people to the sword, and will send down the pillars of your strength to the earth.

12 They will take by force all your wealth and go off with the goods with which you do trade: they will have your walls broken down and all the houses of your desire given up to destruction: they will put your stones and your wood and your dust deep in the water.

13 I will put an end to the noise of your songs, and the sound of your instruments of music will be gone for ever.

14 I will make you an uncovered rock: you will be a place for the stretching out of nets; there will be no building you up again: for I the Lord have said it, says the Lord.

15 This is what the Lord has said to Tyre: Will not the sea-lands be shaking at the sound of your fall, when the wounded give cries of pain, when men are put to the sword in you?

16 Then all the rulers of the sea will come down from their high seats, and put away their robes and take off their clothing of needlework: they will put on the clothing of grief, they will take their seats on the earth, shaking with fear every minute and overcome with wonder at you.

17 And they will send up a song of grief for you, and say to you, What destruction has come on you, how are you cut off from the sea, the noted town, which was strong in the sea, she and her people, causing the fear of them to come on all the dry land!

18 Now the sea-lands will be shaking in the day of your fall; and all the ships on the sea will be overcome with fear at your going.

19 For this is what the Lord has said: I will make you a waste town, like the towns which are unpeopled; when I make the deep come upon you, covering you with great waters.

20 Then I will make you go down with those who go down into the underworld, to the people of the past, causing your living-place to be in the deepest parts of the earth, in places long unpeopled, with those who go down into the deep, so that there will be no one living in you; and you will have no glory in the land of the living.

21 I will make you a thing of fear, and you will come to an end: even if you are looked for, you will not be seen again for ever, says the Lord.

   

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Jerusalem

  

Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.

(Odkazy: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])

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Arcana Coelestia # 8938

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8938. 'In every place where I shall put the memory of My name' means the state of faith [in the Lord] with each individual person. This is clear from the meaning of 'place' as state, dealt with in 2625, 2837, 3356, 3387, 3404, 4321, 4882, 5605, 7381, so that 'every place' is the state of each individual or with each individual person. The reason why the state of faith is meant is that 'the name of Jehovah' means everything in its entirety through which the Lord is worshipped, thus all aspects of faith and charity, 2724, 3006, 6674. Consequently 'putting the memory of the name of Jehovah God' means [that state in] the person with whom - that is, in whose heart - charity and faith that come from the Lord are present. The meaning in the literal sense is that they were to sacrifice burnt offerings and eucharistic offerings, thus their flocks and herds, in Jerusalem, this being the place chosen by the Lord for them in which to worship Him, and so in which 'He put the memory of His name'. A place is not meant however in the internal sense, but each individual person with whom charity and faith are present; for 'place' does not mean place in the internal sense but state, and 'name' does not mean name but faith and worship, so that a person who has attained a state in which faith is being received from the Lord is meant. In Jerusalem furthermore, the place in which the Lord was worshipped through the burnt offerings and eucharistic offerings, all things of the Church were represented. This is why 'Jerusalem' in the Word, and 'the New Jerusalem' in the Book of Revelation, means the Lord's Church; and the Lord's Church exists with each individual person in a state in which charity and faith received from the Lord are present. For a person is in himself the Church, and the many with whom the Church exists compose the Church collectively. From all this it is also evident that 'in every place in which I shall put the memory of My name' means the state of faith with each individual person.

  
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Thanks to the Swedenborg Society for the permission to use this translation.