10492. And there fell of the people that day up to three thousand men. That this signifies a full and complete closing of the internal, is evident from the signification of “falling” or being slain, as being to be closed (of which above, n. 10490); and from the signification of “three thousand,” as being what is full and complete; for by “three” is signified what is full and complete (n. 2788, 4495, 7715, 8347, 9198, 9488, 9489), in like manner by “three thousand,” because the larger numbers signify the like as the smaller numbers from which they arise by multiplication (n. 5291, 5335, 5708, 7973). That all numbers in the Word signify real things, see the places cited in n. 9488, and n. 10127, 10217, 10253).

[2] As the closing of the internal with the Israelitish and Jewish nation has here been treated of, something further may be said about the closing of the internal. Evils and falsities are what close the internal man, or what is the same thing, worldly, earthly, and bodily loves, when they prevail, for all evils and falsities are from this source. The reason why the internal is closed by these loves, is that they are opposed to heavenly loves, or what is the same thing, evils and falsities are opposed to goods and truths; and when things that are opposed act against each other, that which is injured contracts almost as does a fiber when it is pricked, and as in other circumstances every part of man will shrink when in pain. It is well known that an injury, and also a troubled state of mind, will cause the face to wrinkle; and will also cause the abdomen, together with the lungs and their respiration, to contract. Such also is the case with the internal man, when evils and falsities enter into the thought and into the will. That there is then an aversion, and from this a contraction, is perceived, and is also apparent.

[3] This is the general reason why the internal is closed; but the special reason is to prevent goods and truths from entering from heaven through the internal man into the external man, and there being defiled and profaned; and therefore in order to prevent this with the Israelitish nation, with whom was the Word together with the holy things of the church, the internal was with them fully and completely closed. That it was fully and completely closed is evident from the fact that although they live among Christians, and although the Lord is plainly treated of in the prophecies, they nevertheless do not at all acknowledge Him; nay, they are of such a nature that they cannot even think anything which is confirmatory; such is the interior repugnance and aversion.

[4] Be it known moreover that in the Christian world also the internal is closed with those who know the truths of faith from the Word and do not live according to them, for it is precisely a life in accordance with these truths that opens the internal man; for otherwise the truths reside merely in the memory of the external man. But in very deed with those who deny these truths the internal is completely closed; and, wonderful as it may seem, the internal is closed in more of the intelligent than of the simple. The reason is that the intelligent are in the cupidities of attaining to eminence and to wealth, and consequently are in the loves of self and of the world, more than are the simple; and are also able to confirm, by means of memory-knowledges, in which the intelligent excel the simple, the evils and falsities which are from these loves. An additional reason is that most of the intelligent think of the soul from some hypothesis that prevails in the learned world, from which they conceive no other idea of the soul than as of breath or of wind in which perchance there is a living principle; while on the other hand the simple do not think from such an idea, but only from the idea that the soul is the man who lives after death. From this it is that with the latter the internal is opened; but with the former it is closed. Whether you say that the internal is opened or closed, or whether you say that heaven is so, is the same.

10217. As to those who are numbered of them. That this signifies a setting in order and disposing, is evident from the signification of “numbering,” when said of all things of the church, which are the truths and goods of faith and love, as being the setting in order and the disposing of them, consequently “those who were numbered” signify what has been set in order and disposed. “Numbering” has this signification because numbering involves survey, and that which is surveyed by the Lord is also set in order and disposed. Moreover, the word by which numbering is here expressed, in the original tongue means to survey, to estimate, to observe, and also to visit, to command, to preside, thus to set in order and dispose. That these significations belong to this word is because in the spiritual sense the one thing involves the other, and the spiritual sense is the interior sense of the words, which sense is often contained in the words of languages, especially of the oriental languages.

[2] That in the spiritual sense, in which sense the truths and goods of faith and love are treated of, “to number” denotes to set in order and dispose, is evident also from the passages in the Word where “numbering” is spoken of, and also “number,” as in the following, as in Isaiah:

The voice of a tumult of the kingdoms of the nations gathered together; Jehovah Zebaoth numbers (setteth in order) the army of war (Isaiah 13:4).

Lift up your eyes on high, and see who hath created these; He that hath brought forth by number their army; He calleth them all by name; of the multitude of the powerful and of the mighty in strength, not a man is lacking (Isaiah 40:26).

Jehovah who numbers the army of the stars; He calleth all by names (Psalms 147:4).

That by “numbering” in these passages is signified to set in order and dispose, is plain, for it is said of Jehovah, that is, the Lord, who does not number any army, or stars, but sets in order and disposes those things which are signified by an “army” and by “stars,” which are the truths and goods of faith and love; for the subject treated of is not wars in the natural world, but wars in the spiritual world, which are wars or combats of truths from good against falsities from evil. (That “wars” in the spiritual sense denote such combats, see n. 1664, 2686, 8273, 8295; that an “army” denotes the truths and goods of the church and of heaven, n. 7988, 8019; and that “stars” denote the knowledges of truth and good, n. 2495, 2849, 4697.)

[3] When it is known what is signified by “numbering,” and by “the sons of Israel,” it can be seen why it was not allowable for David to number the people, and why after he numbered them, Gad the prophet was sent to him, who declared the penalty (2 Samuel 24:1-15); and why it is here said that “everyone should give an expiation of his soul, that there be no plague in them in numbering them.” For by “the sons of Israel” are signified the truths and goods of the church, and by “numbering” is signified to set in order and dispose; and because it is of the Lord alone to set in order and dispose the truths and goods of faith and of love with everyone in the church and in heaven, therefore when this is done by a man, as it was done by David through Joab, it then signifies the setting in order and disposing of such things by man, and not by the Lord, which is not to set in order and dispose, but to destroy. If the numbering of the sons of Israel had not involved such things, there would not have been any sin or guilt in numbering them.

[4] (That by “the sons of Israel” are signified spiritual truths and goods, which are the truths and goods of the church and of heaven, see n. 5414, 5801, 5803, 5812, 5817, 5819, 5826, 5833, 5879, 5951, 7957, 8234, 8805; in like manner by the tribes into which the sons of Israel were divided, n. 3858, 3926, 4060, 6335, 6397) As by “the sons of Israel” and by the “tribes” such things are signified, and these are innumerable, therefore in the Word it is said of them that:

Their number should be as the sand of the sea, which shall not be measured, nor numbered (Hosea 1:10).

Who will number the dust of Jacob, and the number of Israel? (Numbers 23:10).

Jehovah said to Abraham, I will make thy seed as the dust of the earth; so that if one can number the dust of the earth, it shall be that thy seed will be numbered (Genesis 13:16; 16:10).

Look up toward heaven, and number the stars, if thou be able to number them. So shall thy seed be (Genesis 15:5).

That by “the sons of Israel,” and by “the seed of Abraham,” was not meant their posterity; but spiritual truths and goods, which are innumerable, and also for the most part unutterable, can be seen from the fact that there was not a greater multitude of them than of other nations, which also Moses testifies:

Not because of your multitude above all peoples hath Jehovah desired you, that He should choose you, for indeed ye are fewer than all peoples (Deuteronomy 7:7).

[5] Moreover, by “numbering” is signified to set in order and dispose, in Jeremiah:

In the cities of Jerusalem and of Judah shall the flocks yet pass over according to the hands of him that numbers them (Jeremiah 33:13);

“flocks” also denote the goods and truths of the church (n. 6048, 8937, 9135); “according to the hands of him that numbers” denotes according to the disposing of the Lord.

In David:

Who knoweth the vehemence of Thine anger? For numbering our days, make known what is right, that we may put on a heart of wisdom (Psalms 90:12);

“to number days” denotes to set in order and dispose the states of life; and days are said to be “numbered” when they are set in order and disposed, thus when they are finished, as in Isaiah:

By the letting out of my days I shall go away unto the gates of hell; I have been numbered as to the residue of my years (Isaiah 38:10);

A writing appeared before King Belshazzar: Numbered, Weighed, and Divided (Daniel 5:25);

for when “to number” signifies to set in order and dispose, then what is “numbered” signifies what is finished, as when a line is drawn under numbers on completing the calculation.

[6] That by “numbering” is signified to set in order and dispose, is because by “number” is signified the quality of a thing and of a state, and the quality is determined by the adjoined number; hence “to number” denotes to qualify, and in spiritual things qualification is effected by a setting in order and a disposing by the Lord. This is signified by “number” in John:

He causeth that he give to all a mark upon their right hand or upon their foreheads, and that no one can buy or sell save he that hath the mark or the name of the beast, or the number of his name. Here is wisdom. Let him that hath intelligence count the number of the beast; for it is the number of a man; namely, the number six hundred and sixty-six (Revelation 13:16-18).

[7] The subject treated of in this chapter is the beast out of the sea and the beast out of the earth; by the “beast out of the sea” is meant the truth of the church falsified by means of memory-knowledges which are from the world; and by the “beast out of the earth” is meant the truth of the church falsified by means of the literal sense of the Word applied to favor the evils of the loves of self and of the world; for the “earth” denotes the church as to good and truth (see the places cited in n. 9325; and the “sea” denotes memory-knowledge in general, n. 28, 2850, 2120). “To have his mark upon the hand and upon the forehead” denotes to acknowledge all things no matter what they may be; for the “forehead” signifies love (n. 9936); and a “name” signifies all the quality of that which is being treated of (n. 3006, 3421, 6674, 8274, 9310).

[8] “To count the number of the beast” denotes to explore and know these falsified truths of the church; “the number of a man” signifies the subject and the state of the church; “six hundred and sixty-six” signifies its quality as to all truths falsified from evil, and also the profanation of what is holy, and likewise the end. To know these things, and to explore them, is the part of a wise and intelligent man, and therefore it is said, “this is wisdom, let him that hath intelligence count its number;” for the number “six” signifies the same as the number “twelve,” because it is the half of it (n. 3960, 7973, 8148); and “twelve” signifies all the truths and goods of the church in the complex (n. 2129, 2130, 3272, 3858, 3913, 7973), hence also in the opposite sense it signifies all falsities and evils in the complex. The trebling of the number six also involves the end, and the end is when truth is completely profaned.

[9] From all this it is very evident that numbers in the Word involve things and states, and signify quality according to the numbers fixed upon, as also in the following words in John:

The angel measured the wall of the holy Jerusalem a hundred and forty-four cubits, which is the measure of a man, that is, of an angel (Revelation 21:17);

by the number fixed upon in this passage are also signified all truths and goods in the complex, for “a hundred and forty-four” signifies the same as “twelve” (n. 7973), for it arises from twelve multiplied into itself; and therefore it is here said that its “measure is the measure of a man,” as above that this number is “the number of a man;” but as truths from good are here signified, it is added that this measure is also “the measure of an angel,” for “an angel” in the Word signifies truths from good, because he is a recipient of Divine truth from the Lord (see n. 8192).