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Exodus 21

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1 Now these are the laws which you are to put before them.

2 If you get a Hebrew servant for money, he is to be your servant for six years, and in the seventh year you are to let him go free without payment.

3 If he comes to you by himself, let him go away by himself: if he is married, let his wife go away with him.

4 If his master gives him a wife, and he gets sons or daughters by her, the wife and her children will be the property of the master, and the servant is to go away by himself.

5 But if the servant says clearly, My master and my wife and children are dear to me; I have no desire to be free:

6 Then his master is to take him to the gods of the house, and at the door, or at its framework, he is to make a hole in his ear with a sharp-pointed instrument; and he will be his servant for ever.

7 And if a man gives his daughter for a price to be a servant, she is not to go away free as the men-servants do.

8 If she is not pleasing to her master who has taken her for himself, let a payment be made for her so that she may go free; her master has no power to get a price for her and send her to a strange land, because he has been false to her.

9 And if he gives her to his son, he is to do everything for her as if she was his daughter.

10 And if he takes another woman, her food and clothing and her married rights are not to be less.

11 And if he does not do these three things for her, she has the right to go free without payment.

12 He who gives a man a death-blow is himself to be put to death.

13 But if he had no evil purpose against him, and God gave him into his hand, I will give you a place to which he may go in flight.

14 But if a man makes an attack on his neighbour on purpose, to put him to death by deceit, you are to take him from my altar and put him to death.

15 Any man who gives a blow to his father or his mother is certainly to be put to death.

16 Any man who gets another into his power in order to get a price for him is to be put to death, if you take him in the act.

17 Any man cursing his father or his mother is to be put to death.

18 If, in a fight, one man gives another a blow with a stone, or with the shut hand, not causing his death, but making him keep in bed;

19 If he is able to get up again and go about with a stick, the other will be let off; only he will have to give him payment for the loss of his time, and see that he is cared for till he is well.

20 If a man gives his man-servant or his woman-servant blows with a rod, causing death, he is certainly to undergo punishment.

21 But, at the same time, if the servant goes on living for a day or two, the master is not to get punishment, for the servant is his property.

22 If men, while fighting, do damage to a woman with child, causing the loss of the child, but no other evil comes to her, the man will have to make payment up to the amount fixed by her husband, in agreement with the decision of the judges.

23 But if damage comes to her, let life be given in payment for life,

24 Eye for Eye, tooth for tooth, hand for hand, foot for foot,

25 Burning for burning, wound for wound, blow for blow.

26 If a man gives his man-servant or his woman-servant a blow in the eye, causing its destruction, he is to let him go free on account of the damage to his eye.

27 Or if the loss of a tooth is caused by his blow, he will let him go free on account of his tooth.

28 If an ox comes to be the cause of death to a man or a woman, the ox is to be stoned, and its flesh may not be used for food; but the owner will not be judged responsible.

29 But if the ox has frequently done such damage in the past, and the owner has had word of it and has not kept it under control, so that it has been the cause of the death of a man or woman, not only is the ox to be stoned, but its owner is to be put to death.

30 If a price is put on his life, let him make payment of whatever price is fixed.

31 If the death of a son or of a daughter has been caused, the punishment is to be in agreement with this rule.

32 If the death of a man-servant or of a woman-servant is caused by the ox, the owner is to give their master thirty shekels of silver, and the ox is to be stoned.

33 If a man makes a hole in the earth without covering it up, and an ox or an ass dropping into it comes to its death;

34 The owner of the hole is responsible; he will have to make payment to their owner, but the dead beast will be his.

35 And if one man's ox does damage to another man's ox, causing its death, then the living ox is to be exchanged for money, and division made of the price of it, and of the price of the dead one.

36 But if it is common knowledge that the ox has frequently done such damage in the past, and its owner has not kept it under control, he will have to give ox for ox; and the dead beast will be his.

   

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Sharp

  

'Sharp' signifies something accurate and exquisite.

(Odkazy: Apocalypse Explained 908)

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Apocalypse Explained # 908

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908. And in His hand a sharp sickle, signifies the Divine truth accurately exploring and separating. This is evident from the signification of a "sickle," as being the Divine truth accurately exploring and separating. This is the signification of "sickle," because it has almost the same signification as "sword" [gladius et machaera], which means in the spiritual sense the Divine truth fighting against falsity and dispersing it (See above, 73, 131, 367); so here in place of sword [gladius et machaera] a "sickle" is mentioned, because the harvest is treated of, respecting which and the sickle more will be said hereafter. "A sharp sickle" signifies the Divine truth accurately exploring and separating, because the "harvest" signifies the last state of the church preceding the Last Judgment, when the Lord explores everyone and separates; and when this is done the good are raised up into heaven and the evil cast into hell, which is the Last Judgment. That such exploration and separation are effected before the Last Judgment, and have also been done at this day, has been set forth to some extent from experience in the work on The Last Judgment, and also above; and more will be said about it in an appendix at the end of this work.

[2] That "sharp" signifies what is careful, accurate and complete, is evident without explanation. For a sharp sickle, like a sharp sword, acts with great accuracy and pierces very keenly. This is shown in the following passages. In Isaiah:

Jehovah hath made my mouth like a sharp sword (Isaiah 49:2).

The "mouth" of the prophet signifies the Divine truth, and for this reason is compared to a sharp sword, meaning that the Divine truth pierces and wholly disperses and destroys falsity. So in Revelation:

Out of the mouth of the Son of man went forth a sharp two-edged sword (Revelation 1:16; 2:12; 19:15, 21).

The tongue of the wicked, which speaks falsities from interior evil, and pierces and disperses truths, is also compared to a sharp sword and sharp arrows. In David:

My soul, in the midst of lions do I lie; the sons of man are set on fire, their teeth are spears and arrows, and their tongue a sharp sword (Psalms 57:4).

And elsewhere:

Jehovah deliver my soul from the lip of falsehood, from the tongue of deceit, sharp arrows of the mighty (Psalms 120:2, 4).

Here "the lip of falsehood and the tongue of deceit" stand for falsities from evil; and the dispersion of truth by falsities is signified by "a sharp sword" and "sharp arrows." In like manner in Ezekiel (Ezekiel 5:1).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.