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Deuteronomy 3

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1 Then turning we took the road to Bashan: and Og, king of Bashan, came out against us with all his people, and made an attack on us at Edrei.

2 And the Lord said to me, Have no fear of him: for I have given him and all his people and his land into your hands; do to him as you did to Sihon, king of the Amorites, who was ruling in Heshbon.

3 So the Lord our God gave up Og, king of Bashan, and all his people into our hands; and we overcame him so completely that all his people came to their end in the fight.

4 At that time we took all his towns; there was not one town of the sixty towns, all the country of Argob, the kingdom of Og in Bashan, which we did not take.

5 All these towns had high walls round them with doors and locks; and in addition we took a great number of unwalled towns.

6 And we put them to the curse, every town together with men, women, and children.

7 But we took for ourselves all the cattle and the stored wealth of the towns.

8 At that time we took their land from the two kings of the Amorites on the far side of Jordan, from the valley of the Arnon to Mount Hermon;

9 (By the Sidonians, Hermon is named Sirion, and by the Amorites Shenir;)

10 All the towns of the table-land and all Gilead and Bashan as far as Salecah and Edrei, towns of the kingdom of Og in Bashan.

11 (For Og, king of Bashan, was the last of all the Rephaim; his bed was made of iron; is it not in Rabbah, in the land of the children of Ammon? It was nine cubits long and four cubits wide, measured by the common cubit.)

12 And this land which we took at that time, from Aroer by the valley of the Arnon, and half the hill-country of Gilead with its towns, I gave to the Reubenites and the Gadites.

13 The rest of Gilead and all Bashan, the kingdom of Og, all the land of Argob, together with Bashan, I gave to the half-tribe of Manasseh. (This land is named the land of the Rephaim.

14 Jair, the son of Manasseh, took all the land of Argob, as far as the country of the Geshurites and the Maacathites, naming it, Bashan, Havvoth-Jair after himself, as it is to this day.)

15 And Gilead I gave to Machir.

16 And the land from Gilead to the valley of the Arnon, with the middle of the valley as a limit, as far as the river Jabbok which is the limit of the country of the children of Ammon, I gave to the Reubenites and the Gadites;

17 As well as the Arabah, with the river Jordan as their limit, from Chinnereth to the Salt Sea, under the slopes of Pisgah to the east.

18 At that time I gave you orders, saying, The Lord has given you this land for your heritage: all the men of war are to go over armed before your brothers the children of Israel.

19 But your wives and your little ones and your cattle (for it is clear that you have much cattle) may go on living in the towns I have given you;

20 Till the Lord has given rest to your brothers as to you, and till they have taken for themselves the land which the Lord your God is giving them on the other side of Jordan: then you may go back, every man of you, to the heritage which I have given you.

21 And I gave orders to Joshua at that time, saying, Your eyes have seen what the Lord your God has done to these two kings: so will the Lord do to all the kingdoms into which you come.

22 Have no fear of them, for the Lord your God will be fighting for you.

23 And at that time I made request to the Lord, saying,

24 O Lord God, you have now for the first time let your servant see your great power and the strength of your hand; for what god is there in heaven or on earth able to do such great works and such acts of power?

25 Let me go over, O Lord, and see the good land on the other side of Jordan, and that fair mountain country, even Lebanon.

26 But the Lord was angry with me because of you and would not give ear to my prayer; and the Lord said to me, Let it be enough, say no more about this thing.

27 Go up to the top of Pisgah, and turning your eyes to the west and the north, to the south and the east, see the land with your eyes: for you are not to go over Jordan.

28 But give my orders to Joshua, comforting him and making him strong; for he is to go over Jordan at the head of this people, and he will give them this land which you will see for their heritage.

29 So we were waiting in the valley facing Beth-peor.

   

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Measure

  

'To measure' signifies knowing and exploring the quality of something.

(Odkazy: Apocalypse Revealed 486, 904)

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Apocalypse Revealed # 486

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486. And the angel stood by, saying, "Rise and measure the temple of God, the altar, and those who worship there." This symbolizes the Lord's presence and His command to see and learn the state of the church in the New Heaven.

The Lord is meant by the angel, here as in nos. 5, 415, and elsewhere, since an angel does nothing of himself but is impelled by the Lord. That is why the angel said, "I will give power to my two witnesses" (verse 3), when they were the Lord's witnesses. The angel's standing by symbolizes the Lord's presence, and his speaking symbolizes the Lord's command. To rise and measure means, symbolically, to see and learn. We will see below that to measure means, symbolically, to learn and investigate the character of a state.

The temple, altar, and those who worship there symbolize the state of the church in the New Heaven - the temple symbolizing the church in respect to its doctrinal truth (no. 191), the altar symbolizing the church in respect to the goodness of its love (no. 392), and those who worship there symbolizing the church in respect to its formal worship as a result of those two elements. Those who worship symbolize here the reverence that is a part of formal worship, since the spiritual sense is a sense abstracted from persons (nos. 78, 79, 96), as is apparent here also from the fact that John is told to measure the worshipers. These three elements are what form the church: doctrinal truth, goodness of love, and formal worship as a result of these.

[2] That the church meant is the church in the New Heaven is apparent from the last verse of this chapter, where we are told that "the temple of God was opened in heaven, and the ark of His covenant was seen in His temple" (verse 19).

This chapter begins with the measuring of the temple in order that the state of the church in heaven might be seen and learned before its conjunction with the church in the world. The church in the world is meant by the court outside the temple, which John was not to measure, because it had been given to the gentiles (verse 2). The same church is then described by the great city called Sodom and Egypt (verses 7, 8). But after that great city fell (verse 13), it follows that the church became the Lord's (verses 15ff.).

It should be known that the church exists in the heavens just as on earth, and that the two are united like the inner and outer selves in people. Consequently the Lord provides the church in heaven first, and from it, or by means of it, then the church on earth. That is why the New Jerusalem is said to come down from God out of the New Heaven (Revelation 21:1-2).

The New Heaven means a new heaven formed from Christians, as described several times in the following chapters.

[3] To measure means, symbolically, to learn and investigate the character of a thing because the measure of something symbolizes its character or state. All the measurements of the New Jerusalem (chapter 21) have this symbolic meaning, as does the statement there that the angel who had the gold reed measured the city and its gates, and that he measured the wall to be one hundred and forty-four cubits, the measure of a man which is that of an angel (verses 15, 17). Moreover, because the New Jerusalem symbolizes the New Church, is it apparent that to measure it and its component parts means, symbolically, to learn its character.

Measuring has the same symbolic meaning in Ezekiel, where we read that an angel measured the house of God: the temple, the altar, the court, and the chambers (Ezekiel 40:3-17; 41:1-5, 13-14, 22; 42:1-20, and 43:1-27). Also that he measured the waters (47:3-5, 9). Therefore the prophet is told:

...show the temple to the house of Israel, that they may be ashamed of their iniquities; and they shall measure the pattern... and... its exits and its entrances, and all its patterns..., so that they may keep its whole design... (Ezekiel 43:10-11)

Measuring has the same symbolic meaning in the following places:

I raised my eyes..., and behold, a man with a measuring line in his hand. So I said, "Where are you going?" And he said to me, "To measure Jerusalem...." (Zechariah 2:1-2)

He stood and measured the earth. (Habakkuk 3:6)

(The Lord Jehovih) has measured the waters in the hollow of His hand, and gauged heaven with a span... and weighed the mountains in scales and the hills in a balance. (Isaiah 40:12)

Where were you when I laid the foundations of the earth? ...Who determined its measurements? ...Or who stretched the line upon it? (Job 38:4-5)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.