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Deuteronomy 27

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1 Then Moses and the responsible men of Israel gave the people these orders: Keep all the orders which I have given you this day;

2 And on the day when you go over Jordan into the land which the Lord your God is giving you, put up great stones, coating them with building-paste,

3 And writing on them all the words of this law, after you have gone over; so that you may take the heritage which the Lord your God is giving you, a land flowing with milk and honey, as the Lord, the God of your fathers, has said.

4 And when you have gone over Jordan, you are to put up these stones, as I have said to you today, in Mount Ebal, and have them coated with building-paste.

5 There you are to make an altar to the Lord your God, of stones on which no iron instrument has been used.

6 You are to make the altar of the Lord your God of uncut stones; offering on it burned offerings to the Lord your God:

7 And you are to make your peace-offerings, feasting there with joy before the Lord your God.

8 And put on the stones all the words of this law, writing them very clearly.

9 Then Moses and the priests, the Levites, said to all Israel, Be quiet and give ear, O Israel; today you have become the people of the Lord your God.

10 For this cause you are to give ear to the voice of the Lord your God, and do his orders and his laws which I give you this day.

11 That same day Moses said to the people,

12 These are to take their places on Mount Gerizim for blessing the people when you have gone over Jordan: Simeon and Levi and Judah and Issachar and Joseph and Benjamin;

13 And these are to be on Mount Ebal for the curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.

14 Then the Levites are to say in a loud voice to all the men of Israel,

15 Cursed is the man who makes any image of wood or stone or metal, disgusting to the Lord, the work of man's hands, and puts it up in secret. And let all the people say, So be it.

16 Cursed is he who does not give honour to his father or mother. And let all the people say, So be it.

17 Cursed is he who takes his neighbour's landmark from its place. And let all the people say, So be it.

18 Cursed is he by whom the blind are turned out of the way. And let all the people say, So be it.

19 Cursed is he who gives a wrong decision in the cause of a man from a strange land, or of one without a father, or of a widow. And let all the people say, So be it.

20 Cursed is he who has sex relations with his father's wife, for he has put shame on his father. And let all the people say, So be it.

21 Cursed is he who has sex relations with any sort of beast. And let all the people say, So be it.

22 Cursed is he who has sex relations with his sister, the daughter of his father or of his mother. And let all the people say, So be it.

23 Cursed is he who has sex relations with his mother-in-law. And let all the people say, So be it.

24 Cursed is he who takes his neighbour's life secretly. And let all the people say, So be it.

25 Cursed is he who for a reward puts to death one who has done no wrong. And let all the people say, So be it.

26 Cursed is he who does not take this law to heart to do it. And let all the people say, So be it.

   

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Apocalypse Explained # 227

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227. Verse 14. And to the angel of the church of the Laodiceans write, signifies those who are in faith alone, thus those who are in faith separate from charity. This is evident from the internal or spiritual sense of all things that are written to the angel of this church; for the essential of the church that is described in what is written to each of the churches, is made evident only from the internal sense; for these are prophecies; and all prophecies, like all things else in the Word, are written by correspondences, to the end that by means of these there may be conjunction of heaven with the church. Conjunction is effected by means of correspondences; for heaven, or the angels in heaven, understand spiritually all those things that man understands naturally, and between natural and spiritual things there is a perpetual correspondence, and by means of correspondences there is conjunction like that between soul and body. On this account the Word is written in the style that it is; otherwise there would be no soul within it, consequently no heaven within it; and if heaven were not in it, the Divine would not be in it. For this reason then it is said that from the internal or spiritual sense of all things in what is written to each church, it is made manifest what essential of the church is meant; thus that what is written to the angel of this church treats of those who are in faith alone, that is, in faith separate from charity. It is said faith separate from charity, by which is meant faith separate from the life, for charity is of the life; consequently when faith has been separated from the life, it is not in the man but outside of him; for whatever has place in the memory only, and is taken up from the memory into the thought, without entering into man's will and from the will into act, that is not within man but outside of him; for the memory, and thought therefrom, is only as a court, through which there is entrance into the house; the house is the will. Such is faith alone, or faith separate from charity. Moreover, what this faith is may be seen in The Doctrine of the New Jerusalem 108-122; also in the small work on The Last Judgment 33-39; and in the work on Heaven and Hell 270, 271, 364, 482, 526. Also above, in the Explanation of Revelation, n. 204, 211-213. Moreover, what charity is and what the neighbor is, in The Doctrine of the New Jerusalem 84-107; in the work on Heaven and Hell 13-19, 528-535; and above, in the Explanation, n. 182, 198, 213.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Matthew 24:2

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2 But he answered them, "You see all of these things, don't you? Most certainly I tell you, there will not be left here one stone on another, that will not be thrown down."