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Deuteronomy 22

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1 If you see your brother's ox or his sheep wandering, do not go by without helping, but take them back to your brother.

2 If their owner is not near, or if you are not certain who he is, then take the beast to your house and keep it till its owner comes in search of it, and then you are to give it back to him.

3 Do the same with his ass or his robe or anything which has gone from your brother's keeping and which you have come across: do not keep it to yourself.

4 If you see your brother's ox or his ass falling down on the road, do not go by without giving him help in lifting it up again.

5 It is not right for a woman to be dressed in man's clothing, or for a man to put on a woman's robe: whoever does such things is disgusting to the Lord your God.

6 If by chance you see a place which a bird has made for itself in a tree or on the earth, with young ones or eggs, and the mother bird seated on the young ones or on the eggs, do not take the mother bird with the young:

7 See that you let the mother bird go, but the young ones you may take; so it will be well for you and your life will be long.

8 If you are building a house, make a railing for the roof, so that the blood of any man falling from it will not come on your house.

9 Do not have your vine-garden planted with two sorts of seed: or all of it may become a loss, the seed you have put in as well as the increase.

10 Do not do your ploughing with an ox and an ass yoked together.

11 Do not have clothing made of two sorts of thread, wool and linen together.

12 On the four edges of your robe, with which your body is covered, put ornaments of twisted threads.

13 If any man takes a wife, and having had connection with her, has no delight in her,

14 And says evil things about her and gives her a bad name, saying, I took this woman, and when I had connection with her it was clear to me that she was not a virgin:

15 Then let the girl's father and mother put before the responsible men of the town, in the public place, signs that the girl was a virgin:

16 And let the girl's father say to the responsible men, I gave my daughter to this man for his wife, but he has no love for her;

17 And now he has put shame on her, saying that she is not a virgin; but here is the sign that she is a virgin. Then they are to put her clothing before the responsible men of the town.

18 Then the responsible men of the town are to give the man his punishment;

19 They will take from him a hundred shekels of silver, which are to be given to the father of the girl, because he has given an evil name to a virgin of Israel: she will go on being his wife, he may never put her away all his life.

20 But if what he has said is true, and she is seen to be not a virgin,

21 Then they are to make the girl come to the door of her father's house and she will be stoned to death by the men of the town, because she has done evil and put shame on Israel, by acting as a loose woman in her father's house: so you are to put away evil from among you.

22 If a man is taken in the act of going in to a married woman, the two of them, the man as well as the woman, are to be put to death: so you are to put away the evil from Israel.

23 If a young virgin has given her word to be married to a man, and another man meeting her in the town, has connection with her;

24 Then you are to take the two of them to the doorway of the town, and have them stoned to death; the young virgin, because she gave no cry for help, though it was in the town, and the man, because he has put shame on his neighbour's wife: so you are to put away evil from among you.

25 But if the man, meeting such a virgin in the open country, takes her by force, then only the man is to be put to death;

26 Nothing is to be done to the virgin, because there is no cause of death in her: it is the same as if a man made an attack on his neighbour and put him to death:

27 For he came across her in the open country, and there was no one to come to the help of the virgin in answer to her cry.

28 If a man sees a young virgin, who has not given her word to be married to anyone, and he takes her by force and has connection with her, and discovery is made of it;

29 Then the man will have to give the virgin's father fifty shekels of silver and make her his wife, because he has put shame on her; he may never put her away all his life.

30 A man may not take his father's wife or have sex relations with a woman who is his father's.

   

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Arcana Coelestia # 9274

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9274. 'And in the seventh you shall let it rest, and let it lie fallow' means the second state, when the member of the Church is governed by good, and so enjoys peace and serenity. This is clear from the meaning of 'the seventh year' or 'the sabbath' as the time when a person is governed by good and is led by the Lord through good, dealt with in 8495, 8510, 8890, 8893; from the meaning of 'letting the land rest', or not sowing it, as not being led by truths as before; and from the meaning of 'letting it lie fallow' as enjoying peace and serenity. Also, the sabbath was representative of a state of peace in which [goodness and truth] are joined together, see 8494; for letting the land rest and lie fallow represented the rest, serenity, and peace enjoyed by those who are governed by good received from the Lord. Regarding the two states of a person who is being regenerated and coming to have the Church within him, the first being a time when he is led by the truths of faith towards the good of charity, and the second being a time when he is governed by the good of charity, see 7923, 7992, 8505, 8506, 8512, 8513, 8516, 8539, 8643, 8648, 8658, 8685, 8690, 8701, 8772, 9139, 9224, 9227, 9230.

[2] These two states of a person who is being regenerated and coming to have the Church within him have not been known up to now, the chief reason for this being that members of the Church have not drawn a clear distinction between truth and good, nor therefore between faith and charity. Another reason is that they have had no clear idea of the two powers of mind a person has - the understanding and the will - nor any clear idea that the function of the understanding is to see truths and forms of good, and that of the will to be stirred by affection for them and to love them. Consequently it was not possible for them to know that the first state of a person who is being regenerated consists in learning truths and seeing them, and the second state in willing and loving them, and that a person has made them his own only when he desires and loves those he has learned and seen. For the will is the person's true self, and the understanding is its servant. Had people known these things they could then have known and come to see clearly that a person who is being regenerated is endowed by the Lord with both a new understanding and a new will, and that unless he is endowed with both he is not a new person; for understanding is no more than the seeing of things that a person desires and loves, and so is simply a servant, as has been stated. And if people had known this they could consequently have known that the first state of a person who is being regenerated consists in being led by means of truths towards good, and the second state in being led by means of good. They could have known that in this second state order is turned around, that the person is now led by the Lord, and that therefore the person is now in heaven and so enjoys peace and serenity.

[3] This state is what is meant by the seventh day, by the seventh year, and also by a jubilee - which are the sabbath, and the sabbath of sabbaths - and by the land's resting in those years, in keeping with the following in Moses,

Six years you shall sow your field, and six years you shall prune your vineyard, and gather in its produce; but in the seventh year there shall be a sabbath of sabbaths for the land, a sabbath to Jehovah. You shall not sow your field, and you shall not prune your vineyard. What grows of its own accord of your harvest you shall not reap. Leviticus 25:3-5.

And in reference to a jubilee,

In the year of a jubilee you shall not sow, nor shall you reap what grows of its own accord, nor shall you harvest the unattended 1 vines. Leviticus 25:11, 12.

The person who does not know anything about those two states cannot know either about very many things contained in the Word; for in the Word, especially the prophetical part, the first state is depicted clearly and so is the second. Indeed that person cannot understand the internal sense of the Word, nor even much that is contained in its literal sense, such as the following predictions by the Lord regarding the final period of the Church at the present day, which is there called 'the close of the age', in Matthew,

Then let those who are in Judea flee into the mountains; let him who is on the housetop not go down to take anything out of his house; and let him who is in the field not return to take his clothes. Matthew 24:16-18.

And in Luke,

On that day, whoever will be on the housetop with his vessels in the house, let him not come down to take them away; and whoever is in the field, let him likewise not return to the things behind him. Remember Lot's wife. Luke 17:31-32.

The second state is described in these places, together with a warning not to go back from it to the first, see 3650-3655, 5895 (end), 5897 (end), 8505, 8506, 8510, 8512, 8516.

[4] The fact that those states are distinct and separate from each other is also implied by the following words in Moses,

When you build 2 a new house you shall make a parapet for your roof. You shall not sow your vineyard and your field with mixed seed. You shall not plough with an ox and an ass together. You shall not wear a garment made of wool and flax mixed together. 3 Deuteronomy 22:8-11; Leviticus 19:19.

These laws serve to mean that anyone who is in the state of truth, that is, in the first state, cannot be in the state of good, that is, in the second state, nor vice versa, the reason being that one state is the inverse of the other. For in the first state a person looks from the world to heaven, but in the second from heaven to the world. In the first state truths come from the world by way of the understanding into the will, where they become forms of good because they are loved. But in the second state the forms of good so created come from heaven by way of the will into the understanding, where they appear in the form of faith. This faith is saving faith, because it comes out of the good of love, that is, comes from the Lord by way of the good of love; for this faith is charity in outward form.

Poznámky pod čarou:

1. literally, separated

2. literally, make

3. literally, a mixed garment of wool and flax together

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 8494

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8494. '[A day of] rest' means a state of peace when there is no temptation. This is clear from the meaning of 'rest', such as belonged to sabbath days, as a representation of a state of peace in which the joining together of goodness and truth takes place. But the six days before this represented the conflict and labour, consequently the temptations, which come before a state of peace; for temptations are followed by a state of peace, in which goodness and truth are joined together. Regarding the fact that 'the six days' which come before the seventh or sabbath was a sign meaning conflict and labour, see 720, 737, 900; and regarding the fact that temptations are followed by serenity and peace, 3696, 4572, 5246, 6829, 8367, 8370 (end). As for 'the sabbath' and its meaning the joining together of goodness and truth, this will be seen in what follows immediately below.

  
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Thanks to the Swedenborg Society for the permission to use this translation.