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Deuteronomy 21

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1 If, in the land which the Lord your God is giving you, you come across the dead body of a man in the open country, and you have no idea who has put him to death:

2 Then your responsible men and your judges are to come out, and give orders for the distance from the dead body to the towns round about it to be measured;

3 And whichever town is nearest to the body, the responsible men of that town are to take from the herd a young cow which has never been used for work or put under the yoke;

4 And they are to take the cow into a valley where there is flowing water, and which is not ploughed or planted, and there the neck of the cow is to be broken:

5 Then the priests, the sons of Levi, are to come near; for they have been marked out by the Lord your God to be his servants and to give blessings in the name of the Lord; and by their decision every argument and every blow is to be judged:

6 And all the responsible men of that town which is nearest to the dead man, washing their hands over the cow whose neck was broken in the valley,

7 Will say, This death is not the work of our hands and our eyes have not seen it.

8 Have mercy, O Lord, on your people Israel whom you have made free, and take away from your people the crime of a death without cause. Then they will no longer be responsible for the man's death.

9 So you will take away the crime of a death without cause from among you, when you do what is right in the eyes of the Lord.

10 When you go out to war against other nations, and the Lord your God gives them up into your hands and you take them as prisoners;

11 If among the prisoners you see a beautiful woman and it is your desire to make her your wife;

12 Then take her back to your house; and let her hair and her nails be cut;

13 And let her take off the dress in which she was made prisoner and go on living in your house and weeping for her father and mother for a full month: and after that you may go in to her and be her husband and she will be your wife.

14 But if you have no delight in her, you are to let her go wherever she will; you may not take a price for her as if she was your property, for you have made use of her for your pleasure.

15 If a man has two wives, one greatly loved and the other hated, and the two of them have had children by him; and if the first son is the child of the hated wife:

16 Then when he gives his property to his sons for their heritage, he is not to put the son of his loved one in the place of the first son, the son of the hated wife:

17 But he is to give his first son his birthright, and twice as great a part of his property: for he is the first-fruits of his strength and the right of the first son is his.

18 If a man has a son who is hard-hearted and uncontrolled, who gives no attention to the voice of his father and mother, and will not be ruled by them, though they give him punishment:

19 Then let his father and mother take him to the responsible men of the town, to the public place;

20 And say to them, This son of ours is hard-hearted and uncontrolled, he will not give attention to us; he gives himself up to pleasure and strong drink.

21 Then he is to be stoned to death by all the men of the town: so you are to put away the evil from among you; and all Israel, hearing of it, will be full of fear.

22 If a man does a crime for which the punishment is death, and he is put to death by hanging him on a tree;

23 Do not let his body be on the tree all night, but put it to rest in the earth the same day; for the man who undergoes hanging is cursed by God; so do not make unclean the land which the Lord your God is giving you for your heritage.

   

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Arcana Coelestia # 9274

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9274. 'And in the seventh you shall let it rest, and let it lie fallow' means the second state, when the member of the Church is governed by good, and so enjoys peace and serenity. This is clear from the meaning of 'the seventh year' or 'the sabbath' as the time when a person is governed by good and is led by the Lord through good, dealt with in 8495, 8510, 8890, 8893; from the meaning of 'letting the land rest', or not sowing it, as not being led by truths as before; and from the meaning of 'letting it lie fallow' as enjoying peace and serenity. Also, the sabbath was representative of a state of peace in which [goodness and truth] are joined together, see 8494; for letting the land rest and lie fallow represented the rest, serenity, and peace enjoyed by those who are governed by good received from the Lord. Regarding the two states of a person who is being regenerated and coming to have the Church within him, the first being a time when he is led by the truths of faith towards the good of charity, and the second being a time when he is governed by the good of charity, see 7923, 7992, 8505, 8506, 8512, 8513, 8516, 8539, 8643, 8648, 8658, 8685, 8690, 8701, 8772, 9139, 9224, 9227, 9230.

[2] These two states of a person who is being regenerated and coming to have the Church within him have not been known up to now, the chief reason for this being that members of the Church have not drawn a clear distinction between truth and good, nor therefore between faith and charity. Another reason is that they have had no clear idea of the two powers of mind a person has - the understanding and the will - nor any clear idea that the function of the understanding is to see truths and forms of good, and that of the will to be stirred by affection for them and to love them. Consequently it was not possible for them to know that the first state of a person who is being regenerated consists in learning truths and seeing them, and the second state in willing and loving them, and that a person has made them his own only when he desires and loves those he has learned and seen. For the will is the person's true self, and the understanding is its servant. Had people known these things they could then have known and come to see clearly that a person who is being regenerated is endowed by the Lord with both a new understanding and a new will, and that unless he is endowed with both he is not a new person; for understanding is no more than the seeing of things that a person desires and loves, and so is simply a servant, as has been stated. And if people had known this they could consequently have known that the first state of a person who is being regenerated consists in being led by means of truths towards good, and the second state in being led by means of good. They could have known that in this second state order is turned around, that the person is now led by the Lord, and that therefore the person is now in heaven and so enjoys peace and serenity.

[3] This state is what is meant by the seventh day, by the seventh year, and also by a jubilee - which are the sabbath, and the sabbath of sabbaths - and by the land's resting in those years, in keeping with the following in Moses,

Six years you shall sow your field, and six years you shall prune your vineyard, and gather in its produce; but in the seventh year there shall be a sabbath of sabbaths for the land, a sabbath to Jehovah. You shall not sow your field, and you shall not prune your vineyard. What grows of its own accord of your harvest you shall not reap. Leviticus 25:3-5.

And in reference to a jubilee,

In the year of a jubilee you shall not sow, nor shall you reap what grows of its own accord, nor shall you harvest the unattended 1 vines. Leviticus 25:11, 12.

The person who does not know anything about those two states cannot know either about very many things contained in the Word; for in the Word, especially the prophetical part, the first state is depicted clearly and so is the second. Indeed that person cannot understand the internal sense of the Word, nor even much that is contained in its literal sense, such as the following predictions by the Lord regarding the final period of the Church at the present day, which is there called 'the close of the age', in Matthew,

Then let those who are in Judea flee into the mountains; let him who is on the housetop not go down to take anything out of his house; and let him who is in the field not return to take his clothes. Matthew 24:16-18.

And in Luke,

On that day, whoever will be on the housetop with his vessels in the house, let him not come down to take them away; and whoever is in the field, let him likewise not return to the things behind him. Remember Lot's wife. Luke 17:31-32.

The second state is described in these places, together with a warning not to go back from it to the first, see 3650-3655, 5895 (end), 5897 (end), 8505, 8506, 8510, 8512, 8516.

[4] The fact that those states are distinct and separate from each other is also implied by the following words in Moses,

When you build 2 a new house you shall make a parapet for your roof. You shall not sow your vineyard and your field with mixed seed. You shall not plough with an ox and an ass together. You shall not wear a garment made of wool and flax mixed together. 3 Deuteronomy 22:8-11; Leviticus 19:19.

These laws serve to mean that anyone who is in the state of truth, that is, in the first state, cannot be in the state of good, that is, in the second state, nor vice versa, the reason being that one state is the inverse of the other. For in the first state a person looks from the world to heaven, but in the second from heaven to the world. In the first state truths come from the world by way of the understanding into the will, where they become forms of good because they are loved. But in the second state the forms of good so created come from heaven by way of the will into the understanding, where they appear in the form of faith. This faith is saving faith, because it comes out of the good of love, that is, comes from the Lord by way of the good of love; for this faith is charity in outward form.

Poznámky pod čarou:

1. literally, separated

2. literally, make

3. literally, a mixed garment of wool and flax together

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Exodus 23:16

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16 And the feast of harvest, the first fruits of your labors, which you sow in the field: and the feast of harvest, at the end of the year, when you gather in your labors out of the field.