5945. 'Take for yourselves from the land of Egypt carts' means matters of doctrine belonging to factual knowledge. This is clear from the meaning of 'the land of Egypt' as factual knowledge, dealt with already; and from the meaning of 'carts' as matters of doctrine. Chariots and horses are mentioned in various places in the Word where Egypt is the subject. There 'chariots' is used to mean matters of doctrine, sometimes false, at other times true ones, while 'horses' is used to mean intellectual concepts, likewise true or false ones. (For the meaning of 'chariots' as matters of doctrine, see 5721.) It is similar with 'carts' there, but matters of doctrine belonging to factual knowledge are meant by them. Matters of doctrine belonging to factual knowledge are religious teachings drawn from the literal sense of the Word, which serve especially those people who are being introduced for the first time to interior truths that the Church possesses, such as the teaching that good should be done above all to widows, to orphans, and to the poor in the streets. Other such religious teachings are contained in the ten commandments. These and many other teachings are matters of doctrine belonging to factual knowledge and are meant by 'carts belonging to Egypt'. Because such matters of doctrine are the first to be learned by a person they also serve him subsequently as a groundwork; for when progress is made towards more internal teachings those learned first become the last and lowest. Moreover celestial and spiritual realities actually terminate in them, for they stand and rest so to speak on the matters of doctrine learned first. Indeed the spiritual world has so to speak its feet and the soles of its feet planted on the natural world; and so far as his spiritual life is concerned a person has his feet planted on matters of doctrine that belong to factual knowledge. The internal sense of the Word rests in a similar way on its literal sense. The particular word for 'carts', by which those matters of doctrine are meant, occurs in only a few places in the Word. It is used in the original language where it is said that the Ark was placed on one, 1 Samuel 6:7; 2 Samuel 6:3; and also when the tabernacle was consecrated, Numbers 7:3. The reason for the use of the word is that 'the Ark' represented heaven, 3478, which stands and rests, as has been stated, on matters of doctrine belonging to factual knowledge.

5721. The most ungovernable spirits of all are those who in their life in the world appeared to be more just than others, and who were at the same time appointed to high offices, for both of which reasons they had authority and great influence. Yet they did not have any real belief and led a wholly selfish life, being fired by the utter hatred of, and desire for revenge on all who failed to show them any favour or pay them any respect, and even more so on those who opposed them in any way. If they discovered in the latter any imperfection they made a great evil of it and denigrated those persons, even though they may have been some of the finest citizens.

[2] In the next life spirits like these speak as they did in the world, that is to say, with authority and great influence, and seemingly from an awareness of what is just, as a consequence of which many think that people should trust what they say more than what others say. But they are very wicked spirits. When they come into contact with a person they introduce intense pain through a feeling of fatigue which they instill and increase all the time to a point when it is totally unbearable, a fatigue which renders the mind and consequently the body so weak that the person can hardly get out of bed. This has been demonstrated to me by the experience that when those spirits were present weakness like that overcame me; yet the weakness left me to the extent they were moved away from me.

[3] They employ many a device to infuse that feeling of fatigue and consequent weakness; in particular they introduce the general sphere that is a product of insults and slanders they hurl at one another and at family and friends. When they engage within their own chambers in reasoning about Divine worship, faith, and eternal life, they sweep these completely aside, doing so, it seems, with a wisdom that is greater than anyone else's. In the next life they are quite prepared to be called devils provided that they are allowed to reign over hells, and by reigning over these, so they believe, to act in opposition to the Divine. Inwardly they are foul, for they surpass all others in self-love, consequently in hatred and revenge, and in cruelty to all who do not pay them any respect.

[4] They undergo severe punishment, which I have also heard taking place, until they leave off misleading others by their outward pretence of being just. When that pretence is removed from them they speak in a different tone of voice. After this they are cast away from the world of spirits, to the left hand side, where they are sent to a hell very deep down. That hell is positioned on the left, a fair distance away.