Bible

 

قضاة 3

Studie

   

1 فهؤلاء هم الامم الذين تركهم الرب ليمتحن بهم اسرائيل كل الذين لم يعرفوا جميع حروب كنعان

2 انما لمعرفة اجيال بني اسرائيل لتعليمهم الحرب. الذين لم يعرفوها قبل فقط.

3 اقطاب الفلسطينيين الخمسة وجميع الكنعانيين والصيدونيين والحوّيين سكان جبل لبنان من جبل بعل حرمون الى مدخل حماة.

4 كانوا لامتحان اسرائيل بهم لكي يعلم هل يسمعون وصايا الرب التي اوصى بها آباءهم عن يد موسى

5 فسكن بنو اسرائيل في وسط الكنعانيين والحثّيين والاموريين والفرزّيين والحوّيين واليبوسيين.

6 واتخذوا بناتهم لانفسهم نساء واعطوا بناتهم لبنيهم وعبدوا آلهتهم.

7 فعمل بنو اسرائيل الشر في عيني الرب ونسوا الرب الههم وعبدوا البعليم والسواري.

8 فحمي غضب الرب على اسرائيل فباعهم بيد كوشان رشعتايم ملك ارام النهرين. فعبد بنو اسرائيل كوشان رشعتايم ثماني سنين.

9 وصرخ بنو اسرائيل الى الرب فاقام الرب مخلّصا لبني اسرائيل فخلصهم. عثنيئيل بن قناز اخا كالب الاصغر.

10 فكان عليه روح الرب وقضى لاسرائيل وخرج للحرب فدفع الرب ليده كوشان رشعتايم ملك ارام واعتزت يده على كوشان رشعتايم.

11 واستراحت الارض اربعين سنة. ومات عثنيئيل بن قناز

12 وعاد بنو اسرائيل يعملون الشر في عيني الرب فشدد الرب عجلون ملك موآب على اسرائيل لانهم عملوا الشر في عيني الرب.

13 فجمع اليه بني عمون وعماليق وسار وضرب اسرائيل وامتلكوا مدينة النخل.

14 فعبد بنو اسرائيل عجلون ملك موآب ثماني عشرة سنة.

15 وصرخ بنو اسرائيل الى الرب فاقام لهم الرب مخلّصا اهود بن جيرا البنياميني رجلا اعسر. فارسل بنو اسرائيل بيده هدية لعجلون ملك موآب.

16 فعمل اهود لنفسه سيفا ذا حدين طوله ذراع وتقلده تحت ثيابه على فخذه اليمنى.

17 وقدم الهدية لعجلون ملك موآب. وكان عجلون رجلا سمينا جدا.

18 وكان لما انتهى من تقديم الهدية صرف القوم حاملي الهدية

19 واما هو فرجع من عند المنحوتات التي لدى الجلجال وقال. لي كلام سرّ اليك ايها الملك. فقال صه. وخرج من عنده جميع الواقفين لديه.

20 فدخل اليه اهود وهو جالس في علية برود كانت له وحده. وقال اهود. عندي كلام الله اليك. فقام عن الكرسي.

21 فمدّ اهود يده اليسرى واخذ السيف عن فخذه اليمنى وضربه في بطنه.

22 فدخل القائم ايضا وراء النصل وطبق الشحم وراء النصل لانه لم يجذب السيف من بطنه. وخرج من الحتار.

23 فخرج اهود من الرواق واغلق ابواب العلية وراءه واقفلها.

24 ولما خرج جاء عبيده ونظروا واذا ابواب العلية مقفلة فقالوا انه مغط رجليه في مخدع البرود.

25 فلبثوا حتى خجلوا واذا هو لا يفتح ابواب العلية فاخذوا المفتاح وفتحوا واذا سيدهم ساقط على الارض ميتا.

26 واما اهود فنجا اذ هم مبهوتون وعبر المنحوتات ونجا الى سعيرة.

27 وكان عند مجيئه انه ضرب بالبوق في جبل افرايم فنزل معه بنو اسرائيل عن الجبل وهو قدامهم.

28 وقال لهم اتبعوني لان الرب قد دفع اعداءكم الموآبيين ليدكم فنزلوا وراءه واخذوا مخاوض الاردن الى موآب ولم يدعوا احدا يعبر.

29 فضربوا من موآب في ذلك الوقت نحو عشرة آلاف رجل كل نشيط وكل ذي بأس ولم ينج احد.

30 فذلّ الموآبيون في ذلك اليوم تحت يد اسرائيل. واستراحت الارض ثمانين سنة

31 وكان بعده شمجر بن عناة فضرب من الفلسطينيين ست مئة رجل بمنساس البقر وهو ايضا خلص اسرائيل

   

Komentář

 

Exploring the Meaning of Judges 3

Napsal(a) New Christian Bible Study Staff, Julian Duckworth

Judges 3: In which we hear about the nations who remain in the land; and about the judges Othniel, Ehud, and Shamgar.

This chapter begins with a very important set of statements about the nations still undefeated in the land. First, it says that the Lord would test Israel by means of these nations; secondly, that this test would “teach [the new generations] war”; and finally, that this would reveal whether or not Israel would obey the Lord. The text goes on to say that Israel now took the daughters of other nations to be wives, and also gave their own daughters to the sons of other nations.

Being ‘tested’ by the Lord refers to the temptations and spiritual conflicts we must experience during regeneration. The Lord does not test in order to make us falter, or to see how much we can endure. Rather, the testing is to make us stronger and more steadfast in our intention to follow the Lord (see Swedenborg’s work, True Christian Religion 126).

The new generations who would not have known war stand for those future states, in which we might begin to let go, and forget what the Lord has done for us. While all external wars should cease, we will always need to quell the spiritual wars within us. The key to victory is in our willingness to obey the Lord’s commandments. This wish to obey the Lord must be imprinted in our hearts and minds (see Swedenborg’s work, Doctrine of Faith 50).

‘Taking the daughters of other nations as wives’ describes the ways in which the spiritual marriage of good and truth in us becomes perverted. When our evil desires harm truths, and false ideas harm genuine loves, our sense of what is right becomes so distorted that we have no principles left to follow.

Because Israel kept forgetting the Lord and worshipping other gods, the Lord raised judges to deliver Israel. This chapter tells the stories of three judges, and we will examine the spiritual meaning of each.

The first judge discussed in this chapter was Othniel (see Judges 1). Israel was taken by Chushan-Rishathaim, the king of Mesopotamia, for eight years. His name means ‘the blackness of injustice”. Othniel delivered Israel from captivity, and there was peace for forty years. Spiritually, this describes our power, given to us by the Lord, to break free from evil wishes and thoughts. The number ‘forty’ describes the temptations we must overcome in doing this (see Swedenborg’s work, Arcana Caelestia 8098).

The next judge, Ehud, ruled at the time when Eglon, a Moabite king, took Israel captive for eighteen years. Ehud made a long, double-edged dagger and went to the king to pay tribute. When those with him were leaving, he stayed and said to King Eglon, “I have a gift for you from God”, and plunged the dagger into the king’s belly so that his fat covered the blade. Then he left, locking the doors behind him, and Eglon’s servants eventually found their king dead. Ehud then attacked, and freed Israel from the Moabites.

The meaning of this graphic event is to show the power of the truth when it is used to combat evil. Eglon was fat, representing the seemingly large and imposing nature of evils. The double-edged dagger stands for the power of the Word. It went straight into the king’s fat belly, which stands for the absolute power of the Word to tear down evils and falsities. This then allows us to reassert our leading intentions, and return to our service for the Lord (see Apocalypse Revealed 52).

The third and final judge mentioned in this chapter was Shamgar, who killed six hundred Philistines with an ox goad and delivered Israel. The Philistines – who later became a major enemy of Israel – stand for the belief that faith alone will save us, without any need for good actions in life. This can have an insidious influence on us and needs constant attention, represented by the number six hundred. The ox goad (prodder) indicates that we need to keep pushing ourselves to do good, just as an ox is prodded to work strenuously (Arcana Caelestia 1198).

Ze Swedenborgových děl

 

Arcana Coelestia # 1198

Prostudujte si tuto pasáž

  
/ 10837  
  

1198. 'From whom they came forth' means that cognitions, as these exist with them, are facts. This is clear from what has been stated. These are not said to have been 'begotten' by those who belonged to Egypt but to have 'gone forth', for they are not such as use natural and factual knowledge to reason about spiritual and celestial things and in so doing fabricate for themselves doctrinal teachings, as do those described before. Instead they learn cognitions of faith from another source, but have no other end in view to knowing and retaining these in the memory than they have with other things in which they have no interest beyond merely knowing them, and only then for the reason that by so knowing they may be promoted to positions of importance, and for other like reasons. So different is knowledge of cognitions of faith from knowledge of natural things that the two have scarcely anything in common. This explains why they are not said to have been 'bore' but to have 'gone forth' from them. Such being the character of 'Philistines' they inevitably pervert cognitions of faith by means of reasonings from them, and as a consequence fabricate false doctrines for themselves. They belong therefore among those who are barely able to be regenerated and to receive charity, both because they are uncircumcised at heart and because the false assumptions and consequently the life of their understanding hinder and prevent.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.