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ارميا 49

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1 عن بني عمون. هكذا قال الرب. أليس لاسرائيل بنون او لا وارث له. لماذا يرث ملكهم جاد وشعبه يسكن في مدنه.

2 لذلك ها ايام تأتي يقول الرب واسمع في ربة بني عمون جلبة حرب وتصير تلا خربا وتحرق بناتها بالنار فيرث اسرائيل الذين ورثوه يقول الرب.

3 ولولي يا حشبون لان عاي قد خربت. اصرخن يا بنات ربة. تنطقن بمسوح. اندبن وطوّفن بين الجدران لان ملكهم يذهب الى السبي هو وكهنته ورؤساؤه معا.

4 ما بالك تفتخرين بالاوطية. قد فاض وطاؤك دما ايتها البنت المرتدّة والمتوكلة على خزائنها قائلة من يأتي اليّ ‎.

5 هانذا اجلب عليك خوفا يقول السيد رب الجنود من جميع الذين حواليك وتطردون كل واحد الى ما امامه وليس من يجمع التائهين.

6 ثم بعد ذلك ارد سبي بني عمون يقول الرب

7 عن ادوم. هكذا قال رب الجنود. ألا حكمة بعد في تيمان. هل بادت المشورة من الفهماء هل فرغت حكمتهم.

8 اهربوا التفتوا تعمقوا في السكن يا سكان ددان. لاني قد جلبت عليه بلية عيسو حين عاقبته.

9 لو اتاك القاطفون أفما كانوا يتركون علالة او اللصوص ليلا أفما كانوا يهلكون ما يكفيهم.

10 ولكنني جردت عيسو وكشفت مستتراته فلا يستطيع ان يختبئ. هلك نسله واخوته وجيرانه فلا يوجد.

11 اترك ايتامك انا احييهم واراملك عليّ ليتوكلن.

12 لانه هكذا قال الرب. ها ان الذين لا حق لهم ان يشربوا الكاس قد شربوا فهل انت تتبرأ تبرؤا. لا تتبرأ بل انما تشرب شربا.

13 لاني بذاتي حلفت يقول الرب ان بصرة تكون دهشا وعارا وخرابا ولعنة وكل مدنها تكون خربا ابدية.

14 قد سمعت خبرا من قبل الرب وأرسل رسول الى الامم قائلا تجمعوا وتعالوا عليها وقوموا للحرب.

15 لاني ها قد جعلتك صغيرا بين الشعوب ومحتقرا بين الناس.

16 قد غرّك تخويفك كبرياء قلبك يا ساكن في محاجيء الصخر الماسك مرتفع الاكمة. وان رفعت كنسر عشك فمن هناك احدرك يقول الرب.

17 وتصير ادوم عجبا كل مار بها يتعجب ويصفر بسبب كل ضرباتها.

18 كانقلاب سدوم وعمورة ومجاوراتها يقول الرب لا يسكن هناك انسان ولا يتغرب فيها ابن آدم.

19 هوذا يصعد كاسد من كبرياء الاردن الى مرعى دائم. لاني اغمز واجعله يركض عنه. فمن هو منتخب فاقيمه عليه. لانه من مثلي ومن يحاكمني ومن هو الراعي الذي يقف امامي.

20 لذلك اسمعوا مشورة الرب التي قضى بها على ادوم وافكاره التي افتكر بها على سكان تيمان. ان صغار الغنم تسحبهم. انه يخرب مسكنهم عليهم.

21 من صوت سقوطهم رجفت الارض. صرخة سمع صوتها في بحر سوف.

22 هوذا كنسر يرتفع ويطير ويبسط جناحيه على بصرة ويكون قلب جبابرة ادوم في ذلك اليوم كقلب امرأة ماخض

23 عن دمشق. خزيت حماة وارفاد. قد ذابوا لانهم قد سمعوا خبرا رديئا. في البحر اضطراب لا يستطيع الهدوء.

24 ارتخت دمشق والتفتت للهرب. امسكتها الرعدة واخذها الضيق والاوجاع كماخض

25 كيف لم تترك المدينة الشهيرة قرية فرحي.

26 لذلك تسقط شبانها في شوارعها وتهلك كل رجال الحرب في ذلك اليوم يقول رب الجنود.

27 واشعل نارا في سور دمشق فتاكل قصور بنهدد

28 عن قيدار وعن ممالك حاصور التي ضربها نبوخذراصر ملك بابل. هكذا قال الرب. قوموا اصعدوا الى قيدار اخربوا بني المشرق.

29 يأخذون خيامهم وغنمهم ويأخذون لانفسهم شققهم وكل آنيتهم وجمالهم وينادون اليهم الخوف من كل جانب

30 اهربوا انهزموا جدا تعمقوا في السكن يا سكان حاصور يقول الرب لان نبوخذراصر ملك بابل قد اشار عليكم مشورة وفكر عليكم فكرا.

31 قوموا اصعدوا الى امة مطمئنة ساكنة آمنة يقول الرب لا مصاريع ولا عوارض لها. تسكن وحدها.

32 وتكون جمالهم نهبا وكثرة ماشيتهم غنيمة واذري لكل ريح مقصوصي الشعر مستديرا وآتي بهلاكهم من كل جهاته يقول الرب.

33 وتكون حاصور مسكن بنات آوى وخربة الى الابد. لا يسكن هناك انسان ولا يتغرب فيها ابن آدم

34 كلمة الرب التي صارت الى ارميا النبي على عيلام في ابتداء ملك صدقيا ملك يهوذا قائلة.

35 هكذا قال رب الجنود. هانذا احطم قوس عيلام اول قوتهم.

36 واجلب على عيلام اربع رياح من اربعة اطراف السماء واذريهم لكل هذه الرياح ولا تكون امة الا ويأتي اليها منفيو عيلام.

37 واجعل العيلاميين يرتعبون امام اعدائهم وامام طالبي نفوسهم واجلب عليهم شرا حمو غضبي يقول الرب. وارسل وراءهم السيف حتى افنيهم

38 واضع كرسيي في عيلام وابيد من هناك الملك والرؤساء يقول الرب

39 ويكون في آخر الايام اني ارد سبي عيلام يقول الرب

   

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The Last Judgement # 61

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61. The destruction followed a visitation, for this always comes first. A visitation is an examination of people's character and a separation of the good from the wicked; the good are carried away from there and the wicked are left behind. When this was over, there were huge earthquakes, which served notice of the imminence of the Last Judgment; panic broke out universally. Those who lived in the southern quarter, especially in the large city there (mentioned above, 58), were then to be seen running hither and thither, some taking to their heels to escape, some hiding in crypts, some in the cells and pits where their treasures were, while others carried out of them anything they could lay their hands on. After the earthquakes a volcanic eruption burst up from below, overturning everything in the city and the surrounding district; and after the eruption came a gale from the east, which stripped bare, shattered and completely overturned everything. Then all the people there were brought out of every place where they had hidden and were thrown into a sea, the waters of which were black. The number of those thrown in amounted to many tens of thousands.

[2] Following this smoke, as after a fire, began to rise from the whole district, and finally thick dust; this was carried out to sea by the east wind and settled as a layer on it. All their treasuries were turned to dust, together with all the possessions they held sacred. The reason the dust was scattered on the sea was that such dust means that which is damned.

[3] Finally a black shape was seen flying over that whole district, which on closer view looked like a dragon - a sign that the whole of that great city and the district had become a desert. The reason it so appeared was that dragons mean the falsities of such a religion, and their home means a desert following overthrow (as in Jeremiah 9:12, 10:22, 49:33; Malachi 1:3).

[4] Some were also seen having what looked like a millstone round their left arm; this representation showed that they had proved their unspeakable dogmas from the Word. Such is the meaning of a millstone; so it was plain what these words in Revelation mean:

An angel picked up a stone like that of a large mill and threw it into the sea, saying, So shall Babylon, that great city, be sent hurtling down, and it shall be found no more. Revelation 18:21.

[5] However, as for those who were in the Council chamber, in the same quarter but further to the east, where debates were held about methods of extending their rule and of keeping the people in ignorance and so in blind obedience (on this Council chamber see 58 above), they were not thrown into the black sea, but into a chasm which opened up lengthwise and to a great depth beneath and around them. This is how the Last Judgment took place on the Babylonians in the southern quarter.

[6] The Last Judgment on those who lived forward in the western quarter and on those in the northern quarter, where the large city was, happened like this. After huge earthquakes which convulsed everything there to its foundations (these are the earthquakes meant in the Word, Matthew 24:7; Luke 21:11; and similar ones in Revelation 6:12; Revelation 8:5; Revelation 11:13; Revelation 16:18, and in the prophetic books of the Old Testament - not earthquakes on this earth), an east wind swept from the south through the west to the north, and stripped that whole region bare. It hit first the forward region in the western quarter, where those who had lived in the Dark Ages had their underground dwellings, and then the large city which extended from that quarter right through the north as far as the east. As they were laid bare all their contents were to be seen. But because there were not such large treasures stored there, there was no volcanic eruption with its sulphurous fire to burn up the treasures; there was only an overthrow and destruction, with everything finally going up in smoke. It was the east wind which swept to and fro, overthrowing, destroying and carrying everything away.

[7] The monks together with the common people were brought out in tens of thousands, and some were thrown into the black sea on the side facing west, some into the great southern rift (mentioned above), some into the western chasm, some into the hells of the heathen.

For some of the people from the Dark Ages were idolaters like the heathen. Smoke was seen rising from there, reaching as far as the sea and drifting over it, and forming a black coating on it. For the part of the sea into which they were thrown had a hard covering of dust and smoke, into which their dwellings and riches dissolved.

So the sea was no longer to be seen, and its place was taken by a piece of black ground, underneath which was their hell.

[8] The Last Judgment on those who lived on the mountains in the eastern quarter (on whom see above 58) took place like this. The mountains were seen to sink into the depths and all on them were swallowed up. The one who had been placed on one of the mountains and proclaimed to be God, turned black and then fiery, and he was hurled headlong into hell along with them. For the monks of various orders who were on those mountains claimed that he was God and they were themselves Christ; and wherever they went, they took with them the shocking persuasion that they were Christ.

[9] Finally a judgment took place on those who lived further out in the western quarter on the mountains there, the people meant by the woman mounted on the scarlet beast, having seven heads which are seven mountains (she was mentioned above, 58). Their mountains too were seen, some split open in the middle forming a huge chasm spiralling downwards, and those on the mountains were thrown into it. Some of the mountains were torn up by the roots and so turned upside down that their summits were at the bottom. The people from the plains there were deluged with a kind of flood and covered over. But those among them who were from other quarters were thrown into chasms. The present remarks are but a small part of all that I saw; more will be given in the explanation of Revelation. These events happened and were completed at the beginning of the year 1757.

[10] As for the chasms into which all were thrown except those who ended up in the black sea, there are many of them. Four were shown to me: a large one towards the east of the southern quarter; a second towards the south in the western quarter; a third towards the north in the western quarter; a fourth further out in the corner between west and north. The chasms and the sea are their hells. This much I saw, but there was much more which I did not see. The hells of the Babylonian people are kept apart to match the different ways in which they profane spiritual things, which relate to the church's good and truth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.