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إرميا 3:10

Arabic: Smith & Van Dyke         

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10 وفي كل هذا ايضا لم ترجع اليّ اختها الخائنة يهوذا بكل قلبها بل بالكذب يقول الرب.

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 69


Další odkazy Swedenborga k tomuto verši:

Arcana Coelestia 3881, 4815, 7192, 8904

Doctrine of the Lord 53

True Christian Religion 158


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 433

Skočit na podobné biblické verše

أشعياء 29:13

إرميا 9:1

هوشع 7:14

ملاخي 2:11

Významy biblických slov

يهوذا
City of Judah,' as in Isaiah 40:9, signifies the doctrine of love towards the Lord and love towards our neighbor in its whole extent.

يقول
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

الرب
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

Komentář

 

Jehovah      

Napsal(a) New Christian Bible Study Staff

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The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His form. Of course, we feel the Lord's love and hear His wisdom in many different ways, depending on our state in life and how receptive we are. That's why the Lord has so many different names in the Bible, and is referred to in so many different ways.

Of all the names, though, “Jehovah” is the most special and most holy, because it refers to the Lord in terms of love, referring to his substance, love itself. Generally, then, we find “Jehovah” used within the context of a church that worships Him, and in connection with people who are growing in their affection for being.

(Odkazy: Apocalypse Revealed 193; Arcana Coelestia 624, 709, 1343 [1-4], 1735, 2001, 2921, 6945, 7194, 9315; True Christian Religion 19, 81)

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Command      

Napsal(a) New Christian Bible Study Staff

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Washington Crossing the Delaware by Emanuel Leutze

To command is to give an order that something must be done, and is directed to an individual, or a group. It is an imperative, not a suggestion.

Commanding can be done in two ways, or from two differing motives. It often comes in an organization, where it is used to impose an order that is necessary to do the organization's work, such as a business, or government or an army, and can be legitimate, or is used in a family by parents to maintain an orderly home. But it can also be used by a person who loves power and having gotten it in some way, loves to impose his or her will on others for selfish gratification.

So one motive is love of a use, or of good, and the other is for the love of self, or possessions.

The Lord, from His infinite love, has given mankind commandments because He is order itself, and knows that our happiness to eternity depends on our acceptance of His order of creation, which ultimately is the only order that exists.

(Odkazy: Arcana Coelestia 5368, 8690, 10578 [3]; True Christian Religion 341)


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