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ارميا 38

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1 وسمع شفطيا بن متان وجدليا بن فشحور ويوخل بن شلميا وفشحور بن ملكيا الكلام الذي كان ارميا يكلم به الشعب قائلا

2 هكذا قال الرب. الذي يقيم في هذه المدينة يموت بالسيف والجوع والوبإ. واما الذي يخرج الى الكلدانيين فانه يحيا وتكون له نفسه غنيمة فيحيا.

3 هكذا قال الرب. هذه المدينة ستدفع دفعا ليد جيش ملك بابل فياخذها.

4 فقال الرؤساء للملك ليقتل هذا الرجل لانه بذلك يضعف ايادي رجال الحرب الباقين في هذه المدينة وايادي كل الشعب اذ يكلمهم بمثل هذا الكلام. لان هذا الرجل لا يطلب السلام لهذا الشعب بل الشر.

5 فقال الملك صدقيا ها هو بيدكم لان الملك لا يقدر عليكم في شيء.

6 فاخذوا ارميا والقوه في جب ملكيا ابن الملك الذي في دار السجن ودلوا ارميا بحبال. ولم يكن في الجب ماء بل وحل فغاص ارميا في الوحل

7 فلما سمع عبد ملك الكوشي رجل خصي وهو في بيت الملك انهم جعلوا ارميا في الجب والملك جالس في باب بنيامين

8 خرج عبد ملك من بيت الملك وكلم الملك قائلا.

9 يا سيدي الملك قد اساء هؤلاء الرجال في كل ما فعلوا بارميا النبي الذي طرحوه في الجب فانه يموت في مكانه بسبب الجوع لانه ليس بعد خبز في المدينة.

10 فأمر الملك عبد ملك الكوشي قائلا خذ معك من هنا ثلاثين رجلا واطلع ارميا من الجب قبلما يموت.

11 فاخذ عبد ملك الرجال معه ودخل الى بيت الملك الى اسفل المخزن واخذ من هناك ثيابا رثة وملابس بالية ودلاها الى ارميا الى الجب بحبال.

12 وقال عبد ملك الكوشي لارميا ضع الثياب الرثة والملابس البالية تحت ابطيك تحت الحبال. ففعل ارميا كذلك.

13 فجذبوا ارميا بالحبال واطلعوه من الجب. فاقام ارميا في دار السجن

14 فارسل الملك صدقيا واخذ ارميا النبي اليه الى المدخل الثالث الذي في بيت الرب وقال الملك لارميا انا اسألك عن أمر. لا تخف عني شيئا.

15 فقال ارميا لصدقيا اذا اخبرتك أفما تقتلني قتلا. واذا اشرت عليك فلا تسمع لي.

16 فحلف الملك صدقيا لارميا سرا قائلا حيّ هو الرب الذي صنع لنا هذه النفس اني لا اقتلك ولا ادفعك ليد هؤلاء الرجال الذين يطلبون نفسك.

17 فقال ارميا لصدقيا هكذا قال الرب اله الجنود اله اسرائيل. ان كنت تخرج خروجا الى رؤساء ملك بابل تحيا نفسك ولا تحرق هذه المدينة بالنار بل تحيا انت وبيتك.

18 ولكن ان كنت لا تخرج الى رؤساء ملك بابل تدفع هذه المدينة ليد الكلدانيين فيحرقونها بالنار وانت لا تفلت من يدهم.

19 فقال صدقيا الملك لارميا اني اخاف من اليهود الذين قد سقطوا للكلدانيين لئلا يدفعوني ليدهم فيزدروا بي.

20 فقال ارميا لا يدفعونك. اسمع لصوت الرب في ما اكلمك انا به فيحسن اليك وتحيا نفسك.

21 وان كنت تأبى الخروج فهذه هي الكلمة التي اراني الرب اياها.

22 ها كل النساء اللواتي بقين في بيت ملك يهوذا يخرجن الى رؤساء ملك بابل وهنّ يقلن قد خدعك وقدر عليك مسالموك. غاصت في الحمأة رجلاك وارتدتا الى الوراء

23 ويخرجون كل نسائك وبنيك الى الكلدانيين وانت لا تفلت من يدهم لانك انت تمسك بيد ملك بابل وهذه المدينة تحرق بالنار

24 فقال صدقيا لارميا لا يعلم احد بهذا الكلام فلا تموت.

25 واذا سمع الرؤساء اني كلمتك واتوا اليك وقالوا لك اخبرنا بماذا كلمت الملك لا تخف عنا فلا نقتلك وماذا قال لك الملك.

26 فقل لهم اني القيت تضرعي امام الملك حتى لا يردني الى بيت يوناثان لاموت هناك.

27 فأتى كل الرؤساء الى ارميا وسألوه فاخبرهم حسب كل هذا الكلام الذي اوصاه به الملك فسكتوا عنه لان الأمر لم يسمع.

28 فاقام ارميا في دار السجن الى اليوم الذي أخذت فيه اورشليم. ولما أخذت اورشليم

   

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اشعيا 42:5

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5 هكذا يقول الله الرب خالق السموات وناشرها باسط الارض ونتائجها معطي الشعب عليها نسمة والساكنين فيها روحا.

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Arcana Coelestia # 776

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776. '[Every] bird according to its kind' means all spiritual truth, 'flying things' means natural truth, and 'winged thing' sensory truth. This is clear from what has been stated and shown already about birds, as in 40. The most ancient people likened man's thoughts to birds, for in relation to things of the will, thoughts are like birds. Since bird, flying thing, and winged thing are mentioned here, and come consecutively in the way that intellectual concepts, rational concepts, and sensory impressions do in man, and to prevent anyone doubting that this is what they mean, let other places from the Word of a confirmatory nature be quoted, from which as well it will be evident that 'beasts' means such things as have been stated.

[2] In David,

You have given Him dominion over the works of Your hands; You have put all things under His feet, flocks and all cattle, and also the beasts of the fields, the flying things of the air, 1 and the fish of the sea. Psalms 8:6-8.

This refers to the Lord, whose dominion over man and over what belongs to man is described in this fashion. If this were not so, what would 'dominion over beasts and birds' really be? In the same author,

Fruit tree and all cedars, wild animal and every beast, creeping thing and flying thing - they shall glorify the name of Jehovah. Psalms 148:9-10, 13.

'Fruit tree' is the celestial man, 'cedar' the spiritual man, 'wild animal and beast and creeping thing' the goods of these kinds of man, as in the present context. 'Flying thing' is their truths from which they are able to glorify the name of Jehovah. This a wild animal, a beast, a creeping thing, or a flying thing can never do. In secular literature such statements can be used as hyperbole, but in the Word of the Lord they are never just hyperbole but meaningful signs and representatives.

[3] In Ezekiel,

They start to tremble before Me - the fish of the sea, and the birds of the air, 2 and the wild animals of the field, and every creeping thing creeping over the ground, and every man that is on the face 3 of the ground. Ezekiel 38:20.

The fact that 'beasts' and 'birds' here have such meanings is quite clear, for what would Jehovah's glory be if fish, birds, and beasts were to start to tremble? Could anyone think that such utterances are holy if they did not embody holy things within them? In Jeremiah,

I looked, and behold, there was no man; all the birds of the air 2 had fled. Jeremiah 4:15.

This stands for all good and truth. Here 'man' stands as well for good that stems from love. In the same prophet,

They have been laid waste so that no man passes through, neither do men hear the voice of the herd. From the birds of the air 2 down to beasts, they have scattered, they have gone away. Jeremiah 9:10.

This in a similar way stands for the departure of all truth and good.

[4] In the same prophet,

How long will the land mourn and the grass of every field wither? For the wickedness of those who dwell in it, the beasts and the birds have perished, for men said, He will not see our latter end. Jeremiah 11:4.

Here 'beasts' stands for goods, and 'birds' for truths, which perished. In Zephaniah,

I will consume man and beast, I will consume the birds of the air 2 and the fish of the sea, and the stumbling-blocks with the wicked; and I will cut off mankind from the face 4 of the ground. Zephaniah 1:3.

Here 'man and beast' stands for the things which belong to love and good deriving from love, 'the birds of the air 2 and the fish of the sea' for those which belong to the understanding and so to truth. These are called 'stumbling-blocks' because for wicked people it is goods and truths, not beasts and birds, that are stumbling-blocks. These are also plainly referred to as man's. In David,

The trees of Jehovah are watered abundantly, and the cedars of Lebanon which He planted. In them flying things build their nests. Psalms 104:16-17.

'The trees of Jehovah and the cedars of Lebanon' stands for spiritual man, 'flying things' for his rational or natural truths which are like 'nests'. What is more, 'the birds build nests in the branches' was a common saying by which people meant truths, as in Ezekiel,

[5] On the mountain height of Israel I will plant it, and it will bring forth a branch, and bear fruit, and it will become a noble cedar, and under it will dwell every flying thing of every sort, 5 in the shade of its branches they will dwell. Ezekiel 17:23.

This stands for the Church among gentiles which was spiritual and which is 'a noble cedar'. 'Birds of every sort' 5 stands for truths of every kind. In the same prophet,

In its branches all the birds of the air 2 made their nests, and under its branches every wild animal of the field gave birth, and in its shadow dwelt all great nations. Ezekiel 31:6.

This refers to Asshur, which is the spiritual Church and is called 'a cedar'. 'Birds of the air' 2 stands for its truths, 'beasts' for its goods.

[6] In Daniel,

Its branch was fair, and its fruit much, and food for all was on it. The beast of the field had shade under it, and in its branches dwelt the flying things of the air' 1 Daniel 4:12, 11.

Here 'beast' stands for goods, and 'flying thing of the air' 1 for truths. This may become clear to anyone, for what else would bird and beast dwelling there really be? The same applies to what the Lord said, The kingdom of God is like a grain of mustard seed, which someone took and sowed in his garden, and it grew and became a big tree so that the birds of the air 1 dwelt in its branches. Luke 13:19; Matthew 13:32; Mark 4:32.

Poznámky pod čarou:

1. literally, flying thing of the heavens (or the skies)

2. literally, bird of the heavens (or the skies)

3. literally, over the faces

4. literally, the faces

5. literally, of every wing

  
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Thanks to the Swedenborg Society for the permission to use this translation.