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هوشع 7

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1 حينما كنت اشفي اسرائيل أعلن اثم افرايم وشرور السامرة فانهم قد صنعوا غشا. السارق دخل والغزاة نهبوا في الخارج.

2 ولا يفتكرون في قلوبهم اني قد تذكرت كل شرهم. الآن قد احاطت بهم افعالهم. صارت امام وجهي

3 بشرّهم يفرّحون الملك وبكذبهم الرؤساء.

4 كلهم فاسقون كتنور محمى من الخباز. يبطّل الايقاد من وقتما يعجن العجين الى ان يختمر.

5 يوم ملكنا يمرض الرؤساء من سورة الخمر. يبسط يده مع المستهزئين.

6 لانهم يقربون قلوبهم في مكيدتهم كالتنور. كل الليل ينام خبازهم وفي الصباح يكون محمى كنار ملتهبة.

7 كلهم حامون كالتنور واكلوا قضاتهم. جميع ملوكهم سقطوا. ليس بينهم من يدعو اليّ

8 افرايم يختلط بالشعوب. افرايم صار خبز ملّة لم يقلب.

9 اكل الغرباء ثروته وهو لا يعرف وقد رشّ عليه الشيب وهو لا يعرف.

10 وقد أذلّت عظمة اسرائيل في وجهه وهم لا يرجعون الى الرب الههم ولا يطلبونه مع كل هذا.

11 وصار افرايم كحمامة رعناء بلا قلب. يدعون مصر. يمضون الى اشور.

12 عندما يمضون ابسط عليهم شبكتي. القيهم كطيور السماء. أودّبهم بحسب خبر جماعتهم

13 ويل لهم لانهم هربوا عني. تبّا لهم لانهم اذنبوا اليّ. انا افديهم وهم تكلموا عليّ بكذب.

14 ولا يصرخون اليّ بقلوبهم حينما يولولون على مضاجعهم. يتجمعون لاجل القمح والخمر ويرتدّون عني.

15 وانا انذرتهم وشددت اذرعهم وهم يفكرون عليّ بالشر.

16 يرجعون ليس الى العلي. قد صاروا كقوس مخطئة. يسقط رؤساؤهم بالسيف من اجل سخط ألسنتهم. هذا هزؤهم في ارض مصر

   

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ارميا 3:10

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10 وفي كل هذا ايضا لم ترجع اليّ اختها الخائنة يهوذا بكل قلبها بل بالكذب يقول الرب.

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Arcana Coelestia # 10437

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10437. 'Why should the Egyptians speak, saying' means those interested solely in outward things, what they say about those raised to inward things. This is clear from the representation of 'the Egyptians' as those interested solely in outward things; and from the meaning of 'to speak, saying' as what they say about those who are raised to inward things, the latter being the ones whom the words that directly follow refer to in the internal sense. The reason why those interested solely in outward things are represented by 'the Egyptians' is that in ancient times the Egyptians were some of those among whom the representative Church existed. For this Church had spread throughout very many regions of Asia, and at that time the Egyptians excelled all others in the knowledge of correspondences and representations, which were the characteristic of that Church. For they knew the inward things which outward ones represented and consequently were meaningful signs of. But in course of time the like happened to them as happens to others among whom the Church exists, when from being interested in inward things they become interested in outward ones, till at length they do not care about inward things, and make the whole of worship consist in outward things.

[2] When this also happened with the Egyptians the knowledge of correspondences and representations, in which they excelled all others in Asia, was turned into magic. This is what comes about when the inner things of worship, which are those of love and faith, are wiped out, while the outward representative worship still remains, together with knowledge of the inner things that are represented by it. Because the Egyptians came to be like this, in the Word they mean knowledge of inner things, and also that which is outward or natural. And since that which is outward devoid of what is inward is either magic or idolatry, both of which are hellish, 'Egypt' also means hell. From this it is evident why it is that 'why should the Egyptians say' means those interested solely in outward things.

[3] In Egypt as well the representative Church existed, see 7097, 7296, 9391.

'Egypt' means the knowledge of such things in both senses, 1164, 1165, 1186, 1462, 2588, 4749, 4964, 4966, 5700, 5702, 6004, 6015, 6125, 6651, 6673, 6679, 6683, 6750, 7926.

'Egypt' means that which is natural or external, 4967, 5079, 5080, 5095, 5160, 5276, 5278, 5280, 5288, 5301, 5799, 6004, 6015, 6147, 6252, 7353, 7355, 7648.

'Egypt' means hell, 7039, 7097, 7107, 7110, 7126, 7142, 7220, 7228, 7240, 7278, 7307, 7317, 8049, 8132, 8135, 8138, 8146, 8148, 8866, 9197.

  
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Thanks to the Swedenborg Society for the permission to use this translation.