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هوشع 14

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1 ارجع يا اسرائيل الى الرب الهك لانك قد تعثرت باثمك.

2 خذوا معكم كلاما وارجعوا الى الرب. قولوا له ارفع كل اثم واقبل حسنا فنقدم عجول شفاهنا.

3 لا يخلّصنا اشور. لا نركب على الخيل ولا نقول ايضا لعمل ايدينا آلهتنا. انه بك يرحم اليتيم

4 انا اشفي ارتدادهم. احبهم فضلا لان غضبي قد ارتد عنه.

5 اكون لاسرائيل كالندى. يزهر كالسوسن ويضرب اصوله كلبنان.

6 تمتد خراعيبه ويكون بهاؤه كالزيتونة وله رائحة كلبنان.

7 يعود الساكنون في ظله يحيون حنطة ويزهرون كجفنة. يكون ذكرهم كخمر لبنان.

8 يقول افرايم ما لي ايضا وللاصنام. انا قد اجبت فالاحظه. انا كسروة خضراء. من قبلي يوجد ثمرك.

9 من هو حكيم حتى يفهم هذه الأمور وفهيم حتى يعرفها. فان طرق الرب مستقيمة والابرار يسلكون فيها. واما المنافقون فيعثرون فيها

   

Bible

 

٢ ملوك 19:3

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3 فقالوا له هكذا يقول حزقيا. هذا اليوم يوم شدة وتأديب واهانة. لان الاجنّة قد دنت الى المولد ولا قوّة للولادة.

Ze Swedenborgových děl

 

Arcana Coelestia # 5580

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5580. 'Which they had brought from Egypt' means which had been obtained from factual knowledge. This is clear from the meaning of 'Egypt' as factual knowledge, dealt with in 1164, 1165, 1186, 1462, from this knowledge being meant by 'they had brought from there'. In the good sense 'Egypt' means the facts which the Church possesses, that is to say, which serve the Church in the outward form it takes, 4749, 4964, 4966. Facts of this kind, like the porch leading into a house, serve to introduce a person into the truths which the Church possesses.

[2] For the impression of those facts on a person's senses takes place first, and this opens the way into the more internal parts of the mind. Indeed it is well known that the area of external sensory perception is opened up first in a person, then that of the more internal sensory perceptions, and finally that where intellectual concepts reside; and that once the area where those concepts reside has been opened up, such concepts there are represented, to enable them to be understood, within those sensory impressions. The reason for this is that intellectual concepts spring up out of sensory impressions by a process of extraction from them; for intellectual concepts are deductions which, once they have been made, are separated from and rise far above sensory impressions. The presence of spiritual influences coming from the Lord by way of heaven is what accomplishes all this. From these things one may see what is implied by truths obtained from factual knowledge.

  
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Thanks to the Swedenborg Society for the permission to use this translation.