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هوشع 13

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1 لما تكلم افرايم برعدة ترفّع في اسرائيل. ولما اثم ببعل مات.

2 والآن يزدادون خطية ويصنعون لانفسهم تماثيل مسبوكة من فضتهم اصناما بحذاقتهم كلها عمل الصناع. عنها هم يقولون ذابحو الناس يقبّلون العجول.

3 لذلك يكونون كسحاب الصبح وكالندى الماضي باكرا. كعصافة تخطف من البيدر وكدخان من الكوّة

4 وانا الرب الهك من ارض مصر. والها سواي لست تعرف ولا مخلّص غيري.

5 انا عرفتك في البرية في ارض العطش.

6 لما رعوا شبعوا. شبعوا وارتفعت قلوبهم لذلك نسوني

7 فاكون لهم كاسد. ارصد على الطريق كنمر.

8 اصدمهم كدبة مثكل واشق شغاف قلبهم وآكلهم هناك كلبوة يمزقهم وحش البرية

9 هلاكك يا اسرائيل أنّك عليّ على عونك.

10 فاين هو ملكك حتى يخلصك في جميع مدنك وقضاتك حيث قلت اعطني ملكا ورؤساء.

11 انا اعطيتك ملكا بغضبي واخذته بسخطي

12 اثم افرايم مصرور. خطيته مكنوزة.

13 مخاض الوالدة يأتي عليه. هو ابن غير حكيم اذ لم يقف في الوقت في مولد البنين

14 من يد الهاوية افديهم من الموت اخلصهم. اين اوباؤك يا موت اين شوكتك يا هاوية. تختفي الندامة عن عينيّ

15 وان كان مثمرا بين اخوة تاتي ريح شرقية ريح الرب طالعة من القفر فتجف عينه وييبس ينبوعه. هي تنهب كنز كل متاع شهي.

16 تجازى السامرة لانها قد تمردت على الهها. بالسيف يسقطون. تحطم اطفالهم والحوامل تشقّ

   

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٢ ملوك 19:3

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3 فقالوا له هكذا يقول حزقيا. هذا اليوم يوم شدة وتأديب واهانة. لان الاجنّة قد دنت الى المولد ولا قوّة للولادة.

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Arcana Coelestia # 6317

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6317. Once there were present with me some spirits who had been called learned when they had been people living in the world. They were taken back to their state of thought when they had been in the body; and what they had thought then was communicated to me, in particular their thought about spirits. The nature of their thought was such that they could never have been led to believe that a spirit was endowed with any sensory power; and all else they had thought about spirits or souls after death was devoid of any real quality. The reason for this was that they had considered the body to be the place where life resides and by the use of factual evidence and philosophical arguments had set themselves firmly against any idea that their spirit or soul would have life after death. As a consequence they had closed the interior parts of their minds, to which they then could not possibly have been raised. If, after they had set themselves against ideas about what belongs to life after death, they had then been told absolute truths, they would in their response to those truths have been like blind people with no sight and deaf ones with no hearing. Some of those people are also scornful, increasingly so the more they think they are wiser than others. But uneducated people who have been governed by the good of faith are not like them, for they have not used factual evidence or philosophical arguments to set themselves firmly against things of the Church, and on account of that they enjoy broader and clearer perception. And because they have not closed the interior parts of their minds they have the ability to accept what is good and true.

  
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Thanks to the Swedenborg Society for the permission to use this translation.