Novokřesťanské studium Bible

Bible

 

تكوين 49

Studie

   

1 ودعا يعقوب بنيه وقال اجتمعوا لانبئكم بما يصيبكم في آخر الايام

2 اجتمعوا واسمعوا يا بني يعقوب. واصغوا الى اسرائيل ابيكم.

3 رأوبين انت بكري قوتي واول قدرتي فضل الرفعة وفضل العزّ.

4 فائرا كالماء لا تتفضل. لانك صعدت على مضجع ابيك. حينئذ دنسته. على فراشي صعد.

5 شمعون ولاوي أخوان. آلات ظلم سيوفهما.

6 في مجلسهما لا تدخل نفسي. بمجمعهما لا تتحد كرامتي لانهما في غضبهما قتلا انسانا وفي رضاهما عرقبا ثورا.

7 ملعون غضبهما فانه شديد وسخطهما فانه قاس. اقسمهما في يعقوب وافرقهما في اسرائيل.

8 يهوذا اياك يحمد اخوتك. يدك على قفا اعدائك يسجد لك بنو ابيك.

9 يهوذا جرو اسد. من فريسة صعدت يا ابني. جثا وربض كاسد وكلبوة. من ينهضه.

10 لا يزول قضيب من يهوذا ومشترع من بين رجليه حتى ياتي شيلون وله يكون خضوع شعوب.

11 رابطا بالكرمة جحشه وبالجفنة ابن اتانه غسل بالخمر لباسه وبدم العنب ثوبه.

12 مسود العينين من الخمر ومبيض الاسنان من اللبن.

13 زبولون عند ساحل البحر يسكن وهو عند ساحل السفن وجانبه عند صيدون.

14 يساكر حمار جسيم رابض بين الحظائر.

15 فرأى المحلّ انه حسن والارض انها نزهة. فاحنى كتفه للحمل وصار للجزية عبدا.

16 دان يدين شعبه كاحد اسباط اسرائيل.

17 يكون دان حية على الطريق افعوانا على السبيل يلسع عقبي الفرس فيسقط راكبه الى الوراء.

18 لخلاصك انتظرت يا رب

19 جاد يزحمه جيش. ولكنه يزحم مؤخره.

20 اشير خبزه سمين وهو يعطي لذّات ملوك.

21 نفتالي ايّلة مسيّبة يعطي اقوالا حسنة.

22 يوسف غصن شجرة مثمرة غصن شجرة مثمرة على عين. اغصان قد ارتفعت فوق حائط.

23 فمرّرته ورمته واضطهدته ارباب السهام.

24 ولكن ثبتت بمتانة قوسه وتشددت سواعد يديه. من يدي عزيز يعقوب من هناك من الراعي صخر اسرائيل

25 من اله ابيك الذي يعينك ومن القادر على كل شيء الذي يباركك تاتي بركات السماء من فوق وبركات الغمر الرابض تحت. بركات الثديين والرحم.

26 بركات ابيك فاقت على بركات ابويّ. الى منية الآكام الدهرية تكون على راس يوسف وعلى قمة نذير اخوته.

27 بنيامين ذئب يفترس. في الصباح يأكل غنيمة وعند المساء يقسم نهبا

28 جميع هؤلاء هم اسباط اسرائيل الاثنا عشر. وهذا ما كلمهم به ابوهم وباركهم. كل واحد بحسب بركته باركهم.

29 واوصاهم وقال لهم انا انضم الى قومي. ادفنوني عند آبائي في المغارة التي في حقل عفرون الحثي.

30 في المغارة التي في حقل المكفيلة التي امام ممرا في ارض كنعان التي اشتراها ابراهيم مع الحقل من عفرون الحثي ملك قبر.

31 هناك دفنوا ابراهيم وسارة امرأته. هناك دفنوا اسحق ورفقة امرأته. وهناك دفنت ليئة.

32 شراء الحقل والمغارة التي فيه كان من بني حثّ.

33 ولما فرغ يعقوب من توصية بنيه ضم رجليه الى السرير واسلم الروح وانضمّ الى قومه

   

Ze Swedenborgových děl

 

Arcana Coelestia # 2709

Prostudujte si tuto pasáž

  
/ 10837  
  

2709. And he became a shooter of the bow. That this signifies the man of the spiritual church, is evident from the signification of a “shaft,” “dart,” or “arrow,” as being truth; and from the signification of a “bow,” as being doctrine (see above, n. 2686). The man of the spiritual church was formerly called a “shooter of the bow,” because he defended himself by truths, and disputed about truths; differently from the man of the celestial church, who is secure by means of good, and does not dispute about truths (see above, n. 2708). The truths by which the man of the spiritual church defends himself, and respecting which he disputes, are from the doctrine which he acknowledges.

[2] That the spiritual man was in old time called a “shooter” and an “archer,” and that doctrine was called a “bow” and a “quiver,” and that the truths of doctrine, or rather doctrinal matters, were called “darts,” “shafts,” and “arrows,” is further evident in David:

The sons of Ephraim, being armed, shooters of the bow, turned back in the day of battle (Psalms 78:9).

“Ephraim” denotes the intellectual of the church. In the book of Judges:

Consider, ye that ride on white asses, ye that sit upon carpets, and ye that walk by the way; because of the voice of archers among them that draw water, there shall they rehearse the righteousnesses of Jehovah, the righteousnesses toward His villages in Israel (Judg. 5:10-11).

In Isaiah:

Jehovah hath called me from the womb, from the bowels of my mother hath He made mention of my name, and He hath made my mouth like a sharp sword; in the shadow of His hand hath He hid me, and He hath made me a polished arrow, in His quiver hath He hid me; and He said unto me, Thou art My servant; Israel, in whom I will be glorified 1 (Isaiah 49:1-3).

“Israel” denotes the spiritual church.

[3] In David:

As arrows are in the hand of a mighty man, so are the children of the youth; happy is the man that hath filled his quiver with them (Psalms 127:4);

a “quiver” denotes the doctrine of good and truth.

In Habakkuk:

The sun and moon stood still in their seat; at the light of Thine arrows shall they go, at the shining of the lightning of Thy spear (Hab. 3:11).

That Joash king of Israel shot an arrow from a bow through the window, at the command of Elisha, while Elisha said, “The arrow of the salvation of Jehovah, the arrow of the salvation of Jehovah against the Syrian” (2 Kings 13:16 to 18), signifies arcana concerning the doctrine of good and truth.

[4] As most of the things in the Word have also an opposite sense, so likewise have “shafts,” “darts,” “arrows,” “bows,” and a “shooter;” and they signify falsities, the doctrine of falsity, and those who are in falsity. Thus in Moses:

Joseph is the son of a fruitful one, the son of a fruitful one by a fountain, of a daughter, she marcheth upon the wall; they grieved him, and shot at him, and the archers hated him (Genesis 49:22-23).

In Jeremiah:

They have shot out their tongue, their bow is a lie, and not for truth; their tongue is a lengthened arrow, it speaketh deceit (Jeremiah 9:3, 8).

In David:

They have sharpened their tongue like a sword, they have aimed their arrow, a bitter word, to shoot in secret places at the perfect; suddenly will they shoot at him, and will not fear. They will make strong for themselves an evil word, they will tell of the hiding of snares (Psalms 64:4-6).

In the same:

Lo, the wicked bend the bow, they make ready their arrow upon the string, to shoot in the darkness at the upright in heart (Psalms 11:2).

In the same:

His truth is a shield and buckler; thou shalt not be afraid for the terror by night, for the arrow that flieth by day (Psalms 91:4-5).

Poznámky pod čarou:

1. Quia in te gloriabor; but in quo gloriosus reddar, n. 3441. [Rotch ed.]

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

Bible

 

Genesis 21

Studie

   

1 Yahweh visited Sarah as he had said, and Yahweh did to Sarah as he had spoken.

2 Sarah conceived, and bore Abraham a son in his old age, at the set time of which God had spoken to him.

3 Abraham called his son who was born to him, whom Sarah bore to him, Isaac.

4 Abraham circumcised his son, Isaac, when he was eight days old, as God had commanded him.

5 Abraham was one hundred years old when his son, Isaac, was born to him.

6 Sarah said, "God has made me laugh. Everyone who hears will laugh with me."

7 She said, "Who would have said to Abraham, that Sarah would nurse children? For I have borne him a son in his old age."

8 The child grew, and was weaned. Abraham made a great feast on the day that Isaac was weaned.

9 Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking.

10 Therefore she said to Abraham, "Cast out this handmaid and her son! For the son of this handmaid will not be heir with my son, Isaac."

11 The thing was very grievous in Abraham's sight on account of his son.

12 God said to Abraham, "Don't let it be grievous in your sight because of the boy, and because of your handmaid. In all that Sarah says to you, listen to her voice. For from Isaac will your seed be called.

13 I will also make a nation of the son of the handmaid, because he is your seed."

14 Abraham rose up early in the morning, and took bread and a bottle of water, and gave it to Hagar, putting it on her shoulder; and gave her the child, and sent her away. She departed, and wandered in the wilderness of Beersheba.

15 The water in the bottle was spent, and she cast the child under one of the shrubs.

16 She went and sat down opposite him, a good way off, about a bow shot away. For she said, "Don't let me see the death of the child." She sat over against him, and lifted up her voice, and wept.

17 God heard the voice of the boy. The angel of God called to Hagar out of the sky, and said to her, "What ails you, Hagar? Don't be afraid. For God has heard the voice of the boy where he is.

18 Get up, lift up the boy, and hold him in your hand. For I will make him a great nation."

19 God opened her eyes, and she saw a well of water. She went, filled the bottle with water, and gave the boy drink.

20 God was with the boy, and he grew. He lived in the wilderness, and became, as he grew up, an archer.

21 He lived in the wilderness of Paran. His mother took a wife for him out of the land of Egypt.

22 It happened at that time, that Abimelech and Phicol the captain of his army spoke to Abraham, saying, "God is with you in all that you do.

23 Now, therefore, swear to me here by God that you will not deal falsely with me, nor with my son, nor with my son's son. But according to the kindness that I have done to you, you shall do to me, and to the land in which you have lived as a foreigner."

24 Abraham said, "I will swear."

25 Abraham complained to Abimelech because of a water well, which Abimelech's servants had violently taken away.

26 Abimelech said, "I don't know who has done this thing. Neither did you tell me, neither did I hear of it, until today."

27 Abraham took sheep and cattle, and gave them to Abimelech. Those two made a covenant.

28 Abraham set seven ewe lambs of the flock by themselves.

29 Abimelech said to Abraham, "What do these seven ewe lambs which you have set by themselves mean?"

30 He said, "You shall take these seven ewe lambs from my hand, that it may be a witness to me, that I have dug this well."

31 Therefore he called that place Beersheba, because they both swore there.

32 So they made a covenant at Beersheba. Abimelech rose up with Phicol, the captain of his army, and they returned into the land of the Philistines.

33 Abraham planted a tamarisk tree in Beersheba, and called there on the name of Yahweh, the Everlasting God.

34 Abraham lived as a foreigner in the land of the Philistines many days.

   

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org