Bible

 

تكوين 36

Studie

   

1 وهذه مواليد عيسو الذي هو ادوم.

2 اخذ عيسو نساءه من بنات كنعان. عدا بنت إيلون الحثّي وأهوليبامة بنت عنى بنت صبعون الحوّي.

3 وبسمة بنت اسماعيل اخت نبايوت.

4 فولدت عدا لعيسو أليفاز. وولدت بسمة رعوئيل.

5 وولدت أهوليبامة يعوش ويعلام وقورح. هؤلاء بنو عيسو الذين ولدوا له في ارض كنعان

6 ثم اخذ عيسو نساءه وبنيه وبناته وجميع نفوس بيته ومواشيه وكل بهائمه وكل مقتناه الذي اقتنى في ارض كنعان ومضى الى ارض اخرى من وجه يعقوب اخيه.

7 لان املاكهما كانت كثيرة على السكنى معا ولم تستطع ارض غربتهما ان تحملهما من اجل مواشيهما.

8 فسكن عيسو في جبل سعير. وعيسو هو ادوم

9 وهذه مواليد عيسو ابي ادوم في جبل سعير.

10 هذه اسماء بني عيسو. أليفاز ابن عدا امرأة عيسو ورعوئيل ابن بسمة امرأة عيسو.

11 وكان بنو أليفاز تيمان واومار وصفوا وجعثام وقناز.

12 وكانت تمناع سرية لاليفاز بن عيسو فولدت لاليفاز عماليق. هؤلاء بنو عدا امرأة عيسو.

13 وهؤلاء بنو رعوئيل. نحث وزارح وشمّة ومزّة. هؤلاء كانوا بني بسمة امرأة عيسو.

14 وهؤلاء كانوا بني أهوليبامة بنت عنى بنت صبعون امرأة عيسو. ولدت لعيسو يعوش ويعلام وقورح

15 هؤلاء امراء بني عيسو. بنو اليفاز بكر عيسو امير تيمان وامير اومار وامير صفو وامير قناز

16 وامير قورح وامير جعثام وامير عماليق. هؤلاء امراء أليفاز في ارض ادوم. هؤلاء بنو عدا.

17 وهؤلاء بنو رعوئيل بن عيسو. امير نحث وامير زارح وامير شمّة وامير مزّة. هؤلاء امراء رعوئيل في ارض ادوم. هؤلاء بنو بسمة امرأة عيسو.

18 وهؤلاء بنو أهوليبامة امرأة عيسو. امير يعوش وامير يعلام وامير قورح. هؤلاء امراء أهوليبامة بنت عنى امرأة عيسو.

19 هؤلاء بنو عيسو الذي هو ادوم وهؤلاء امراؤهم

20 هؤلاء بنو سعير الحوريّ سكان الارض. لوطان وشوبان وصبعون وعنى

21 وديشون وإيصر وديشان. هؤلاء امراء الحوريين بنو سعير في ارض ادوم.

22 وكان ابنا لوطان حوري وهيمام. وكانت تمناع اخت لوطان.

23 وهؤلاء بنو شوبال علوان ومناحة وعيبال وشفو وأونام.

24 وهذان ابنا صبعون أيّة وعنى. هذا هو عنى الذي وجد الحمائم في البرية اذ كان يرعى حمير صبعون ابيه.

25 وهذا ابن عنى ديشون. وأهوليبامة هي بنت عنى.

26 وهؤلاء بنو ديشان حمدان واشبان ويثران وكران.

27 هؤلاء بنو إيصر بلهان وزعوان وعقان.

28 هذان ابنا ديشان عوص وأران.

29 هؤلاء امراء الحوريين. امير لوطان وامير شوبال وامير صبعون وامير عنى

30 وامير ديشون وامير إيصر وامير ديشان. هؤلاء امراء الحوريين بامرائهم في ارض سعير

31 وهؤلاء هم الملوك الذين ملكوا في ارض ادوم قبلما ملك ملك لبني اسرائيل.

32 ملك في ادوم بالع بن بعور. وكان اسم مدينته دنهابة.

33 ومات بالع فملك مكانه يوباب بن زارح من بصرة.

34 ومات يوباب فملك مكانه حوشام من ارض التيماني.

35 ومات حوشام فملك مكانه هداد بن بداد الذي كسر مديان في بلاد موآب. وكان اسم مدينته عويت.

36 ومات هداد فملك مكانه سملة من مسريقة.

37 ومات سملة فملك مكانه شاول من رحوبوت النهر.

38 ومات شاول فملك مكانه بعل حانان بن عكبور.

39 ومات بعل حانان بن عكبور فملك مكانه هدار. وكان اسم مدينته فاعو. واسم امرأته مهيطبئيل بنت مطرد بنت ماء ذهب

40 وهذه اسماء امراء عيسو حسب قبائلهم واماكنهم باسمائهم. امير تمناع وامير علوة وامير يتيت

41 وامير اهوليبامة وامير ايلة وامير فينون

42 وامير قناز وامير تيمان وامير مبصار

43 وامير مجديئيل وامير عيرام. هؤلاء امراء ادوم حسب مساكنهم في ارض ملكهم. هذا هو عيسو ابو ادوم

   

Bible

 

خروج 15:15

Studie

       

15 حينئذ يندهش امراء ادوم. اقوياء موآب تأخذهم الرجفة. يذوب جميع سكان كنعان.

Ze Swedenborgových děl

 

Arcana Coelestia # 8054

Prostudujte si tuto pasáž

  
/ 10837  
  

8054. 'And it shall be when Jehovah brings you into the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite' means into the region of heaven occupied by those steeped in evil and falsity. This is clear from the meaning of 'the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite' as heaven, at this point the region of heaven occupied by those steeped in evil and falsity. 'The land of Canaan' is the Lord's kingdom in heaven, and His kingdom on earth, which is the Church, see 1413, 1437, 1585, 1607, 1866, 3038, 3481, 3686, 3705, 4116, 4240, 4447, 4454, 4516, 4517, 5136, 5757, 6516. Evils and falsities are meant by the nations mentioned here, evil begotten by falsity that springs from evil being meant by 'the Canaanite', 4818; falsity from which evil arises by 'the Hittite', 2913; evil and consequent falsity by 'the Amorite', 1857, 6306; that which is idolatrous but has some kind of goodness in it by 'the Hivite', 6860; and that which is idolatrous but has some kind of truth in it by 'the Jebusite', 6860. The region of heaven into which those belonging to the spiritual Church were to come was occupied by evils and falsities before the Lord's Coming, see above in 6858.

[2] To pursue this matter further, it should be recognized that before the Lord's Coming heaven was not divided into three separate heavens - the inmost or third, the middle or second, and the lowest or first - as it was after the Lord's Coming, but was a single heaven. The spiritual heaven did not yet exist. The region where the spiritual heaven was going to exist was occupied by those who were ruled by falsity and evil, yet could be kept in a state in which they felt encouraged by external means to adhere to some truth and good, especially by ideas of holding important positions and rank. It was just like what happens in the world. Here those ruled by evil, and by falsity, are nevertheless obliged by external means - by rank and position and by monetary gain - to look as if they are thinking and speaking things that are true, and willing and doing those that are good. The reason why that region of heaven was at that time occupied by such spirits was that there was a lack of good people, and those who belonged to the spiritual Church had not yet been made ready; yet every part of heaven needed to be filled with spirits to provide a continuous chain from the Lord at one end to mankind at the other. For had the chain been broken mankind would have perished. At the present day too there are some regions of heaven which are occupied by such spirits; but those who are in them are withheld by great force from doing evil. Directly overhead there are spirits who use innocence to deceive others and lead them astray; but above those spirits there are celestial ones belonging to the Most Ancient Church, who restrain them so forcibly that they cannot possibly inflict harm on anyone. At the back of the head there is also at the present day a region which was once part of heaven but is now occupied by evil spirits, as well as another region in front, over on the left.

[3] The evil also constantly endeavour to take over the places where the good are, and do in actual fact take them over as soon as they cease to be filled with the good. I have often been made aware of their endeavour. Those regions are occupied when the number of wicked people in the world increases and that of the good diminishes; for then evil spirits come nearer mankind and good spirits move away. And the more the good spirits move away, the more the regions nearest mankind come to be occupied by evil spirits. When this becomes the situation generally, the inhabitants of those regions are changed completely. The change takes place when the Church is near its end since evil and falsity reign then. But around the end of the Church those who have taken over are expelled, and the regions once occupied by them are given to the good, who have in the meantime been made ready for heaven. This is the meaning of the following words in John,

War took place in heaven. Michael and his angels fought against the dragon, and the dragon fought, and his angels, but they did not prevail, nor was their place found any longer in heaven. Revelation 12:7-8.

This state of heaven was represented by the land of Canaan, in that the nations occupied it, and by the children of Israel, in that they expelled the nations from there. For the land of Canaan means the Lord's kingdom, thus heaven and the Church, as may be seen from the places enumerated above.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.