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فتعاظم الرجل وكان يتزايد في التعاظم حتى صار عظيما جدا.
Apocalypse Explained # 536
536. And there was given unto him the key of the pit of the abyss, signifies communication and conjunction with the hells. This is evident from the signification of "key," which is opening (of which presently); and from the signification of "the pit of the abyss," as meaning the hells where and from which are the falsities of evil (of which in the following articles). It is said that the key of the pit of the abyss was given to "the star from heaven fallen unto the earth," because the "star" signifies the knowledges of truth from the Word falsified by application to evils and falsities therefrom; and the evils of falsity and the falsities of evil that are with man open the hells where there are like evils and falsities. But what is meant by opening the hells will also be explained in the following article, for immediately it is said, "and he opened the pit of the abyss."
[2] It is from the appearance in the spiritual world that a "key" signifies opening; in that world there are houses and chambers, there are doors through which there is entrance, and locks and keys by which they are opened, and every one of these things signifies such things as are with man. The house itself corresponds to the interiors of his disposition and mind; likewise the chambers; and the doors correspond to the communication between the interior things of the mind and disposition; and a "key" corresponds to the admission and opening from one part into another; in a word, each particular thing in a house in which angels and spirits dwell corresponds to the particular things within them. Few of the spirits know this, because few know anything about correspondences, for being in them they do not reflect upon them. It is the same as it is with men in the world; few of whom know what their affections and thoughts are, because being in them they thence do not reflect upon them, and yet they are innumerable, as can be seen from the results of mental analysis set forth by many of the learned, all which are operations of the mind. This makes clear why a "key" is mentioned, and that it signifies admission and opening.
[3] So elsewhere in the Word, as in Matthew:
Jesus said to Peter, I will give unto thee the keys of the kingdom of the heavens (Matthew 16:19).
(This may be seen explained above, n. 206.) Also in Isaiah (Isaiah 22:20, 22), where the like is said of Eliakim (this, too, is explained above, n. 206.
Also in Revelation:
I have the keys of hell and of death (Revelation 1:18). (Respecting this see above, n. 86.)
Again:
These things saith the Holy, the True, He that hath the key of David, He that openeth and no one shutteth, and shutteth and no one openeth (Revelation 3:7). (See above, n. 205, 206.)
And again:
I saw an angel coming down out of heaven, having the key of the abyss, and a great chain upon his hand. And he laid hold on the dragon, and bound him a thousand years (Revelation 20:1, 2). (This will be explained hereafter.)
And in Luke:
Woe unto you lawyers! For 1 ye take away the keys of heaven; 2 ye enter not in yourselves, and those entering in ye hinder (Luke 11:52).
Those were called "lawyers" who searched the Scriptures and taught how their contents must be understood; and as it is by means of the Sacred Scripture or the Word that there is communication and consequent conjunction with heaven, as was said in the article just above, and as truths are what open the communication, and the goods of truth are what constitute conjunction, while truths falsified, which in themselves are the falsities of evil, are what cause disjunction, so they are said "to take away the keys of heaven," that is, that they are able by means of truths to open communication with heaven to those whom they teach; but because they perverted the Word by applications to their loves and to false principles therefrom, therefore it is said, "Ye enter not in yourselves, and those entering in ye hinder." From this it can be seen that "the key that opened the pit" signifies communication and conjunction with the hells by means of the falsities into which the truths of the Word are turned by those who falsify them by applying them to the evils of life and to the false principles derived therefrom.
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Exodus 29
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"This is the thing that you shall do to them to make them holy, to minister to me in the priest's office: take one young bull and two rams without blemish,
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unleavened bread, unleavened cakes mixed with oil, and unleavened wafers anointed with oil: you shall make them of fine wheat flour.
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You shall put them into one basket, and bring them in the basket, with the bull and the two rams.
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You shall bring Aaron and his sons to the door of the Tent of Meeting, and shall wash them with water.
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You shall take the garments, and put on Aaron the coat, the robe of the ephod, the ephod, and the breastplate, and clothe him with the skillfully woven band of the ephod;
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and you shall set the turban on his head, and put the holy crown on the turban.
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Then you shall take the anointing oil, and pour it on his head, and anoint him.
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You shall bring his sons, and put coats on them.
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You shall clothe them with belts, Aaron and his sons, and bind headbands on them: and they shall have the priesthood by a perpetual statute: and you shall consecrate Aaron and his sons.
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"You shall bring the bull before the Tent of Meeting: and Aaron and his sons shall lay their hands on the head of the bull.
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You shall kill the bull before Yahweh, at the door of the Tent of Meeting.
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You shall take of the blood of the bull, and put it on the horns of the altar with your finger; and you shall pour out all the blood at the base of the altar.
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You shall take all the fat that covers the innards, the cover of the liver, the two kidneys, and the fat that is on them, and burn them on the altar.
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But the flesh of the bull, and its skin, and its dung, you shall burn with fire outside of the camp: it is a sin offering.
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"You shall also take the one ram; and Aaron and his sons shall lay their hands on the head of the ram.
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You shall kill the ram, and you shall take its blood, and sprinkle it around on the altar.
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You shall cut the ram into its pieces, and wash its innards, and its legs, and put them with its pieces, and with its head.
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You shall burn the whole ram on the altar: it is a burnt offering to Yahweh; it is a pleasant aroma, an offering made by fire to Yahweh.
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"You shall take the other ram; and Aaron and his sons shall lay their hands on the head of the ram.
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Then you shall kill the ram, and take some of its blood, and put it on the tip of the right ear of Aaron, and on the tip of the right ear of his sons, and on the thumb of their right hand, and on the big toe of their right foot, and sprinkle the blood around on the altar.
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You shall take of the blood that is on the altar, and of the anointing oil, and sprinkle it on Aaron, and on his garments, and on his sons, and on the garments of his sons with him: and he shall be made holy, and his garments, and his sons, and his sons' garments with him.
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Also you shall take some of the ram's fat, the fat tail, the fat that covers the innards, the cover of the liver, the two kidneys, the fat that is on them, and the right thigh (for it is a ram of consecration),
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and one loaf of bread, one cake of oiled bread, and one wafer out of the basket of unleavened bread that is before Yahweh.
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You shall put all of this in Aaron's hands, and in his sons' hands, and shall wave them for a wave offering before Yahweh.
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You shall take them from their hands, and burn them on the altar on the burnt offering, for a pleasant aroma before Yahweh: it is an offering made by fire to Yahweh.
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"You shall take the breast of Aaron's ram of consecration, and wave it for a wave offering before Yahweh: and it shall be your portion.
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You shall sanctify the breast of the wave offering, and the thigh of the wave offering, which is waved, and which is heaved up, of the ram of consecration, even of that which is for Aaron, and of that which is for his sons:
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and it shall be for Aaron and his sons as their portion forever from the children of Israel; for it is a wave offering: and it shall be a wave offering from the children of Israel of the sacrifices of their peace offerings, even their wave offering to Yahweh.
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"The holy garments of Aaron shall be for his sons after him, to be anointed in them, and to be consecrated in them.
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Seven days shall the son who is priest in his place put them on, when he comes into the Tent of Meeting to minister in the holy place.
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"You shall take the ram of consecration, and boil its flesh in a holy place.
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Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, at the door of the Tent of Meeting.
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They shall eat those things with which atonement was made, to consecrate and sanctify them: but a stranger shall not eat of it, because they are holy.
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If anything of the flesh of the consecration, or of the bread, remains to the morning, then you shall burn the remainder with fire: it shall not be eaten, because it is holy.
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"You shall do so to Aaron, and to his sons, according to all that I have commanded you. You shall consecrate them seven days.
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Every day you shall offer the bull of sin offering for atonement: and you shall cleanse the altar, when you make atonement for it; and you shall anoint it, to sanctify it.
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Seven days you shall make atonement for the altar, and sanctify it: and the altar shall be most holy; whatever touches the altar shall be holy.
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"Now this is that which you shall offer on the altar: two lambs a year old day by day continually.
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The one lamb you shall offer in the morning; and the other lamb you shall offer at evening:
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and with the one lamb a tenth part of an ephah of fine flour mixed with the fourth part of a hin of beaten oil, and the fourth part of a hin of wine for a drink offering.
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The other lamb you shall offer at evening, and shall do to it according to the meal offering of the morning, and according to its drink offering, for a pleasant aroma, an offering made by fire to Yahweh.
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It shall be a continual burnt offering throughout your generations at the door of the Tent of Meeting before Yahweh, where I will meet with you, to speak there to you.
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There I will meet with the children of Israel; and the place shall be sanctified by my glory.
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I will sanctify the Tent of Meeting and the altar: Aaron also and his sons I will sanctify, to minister to me in the priest's office.
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I will dwell among the children of Israel, and will be their God.
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They shall know that I am Yahweh their God, who brought them forth out of the land of Egypt, that I might dwell among them: I am Yahweh their God.
