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حزقيال 48

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1 وهذه اسماء الاسباط. من طرف الشمال الى جانب طريق حثلون الى مدخل حماة حصر عينان تخم دمشق شمالا الى جانب حماة لدان. فيكون له من الشرق الى البحر قسم واحد.

2 وعلى تخم دان من جانب المشرق الى جانب البحر لاشير قسم واحد.

3 وعلى تخم اشير من جانب الشرق الى جانب البحر لنفتالي قسم واحد.

4 وعلى تخم نفتالي من جانب الشرق الى جانب البحر لمنسّى قسم واحد.

5 وعلى تخم منسّى من جانب الشرق الى جانب البحر لافرايم قسم واحد.

6 وعلى تخم افرايم من جانب الشرق الى جانب البحر لرأوبين قسم واحد.

7 وعلى تخم رأوبين من جانب الشرق الى جانب البحر ليهوذا قسم واحد.

8 وعلى تخم يهوذا من جانب الشرق الى جانب البحر تكون التقدمة التي تقدمونها خمسة وعشرين الفا عرضا والطول كاحد الاقسام من جانب الشرق الى جانب البحر ويكون المقدس في وسطها.

9 التقدمة التي تقدمونها للرب تكون خمسة وعشرين الفا طولا وعشرة آلاف عرضا.

10 ولهؤلاء تكون تقدمة القدس للكهنة. من جهة الشمال خمسة وعشرون الفا في الطول ومن جهة البحر عشرة آلاف في العرض ومن جهة الشرق عشرة آلاف في العرض ومن جهة الجنوب خمسة وعشرون الفا في الطول ويكون مقدس الرب في وسطها.

11 اما المقدس فللكهنة من بني صادوق الذين حرسوا حراستي الذين لم يضلّوا حين ضل بنو اسرائيل كما ضل اللاويون.

12 وتكون لهم تقدمة من تقدمة الارض قدس اقداس على تخم اللاويين

13 وللاويين على موازاة تخم الكهنة خمسة وعشرون الفا في الطول وعشرة آلاف في العرض الطول كله خمسة وعشرون الفا والعرض عشرة آلاف.

14 ولا يبيعون منه ولا يبدلون ولايصرفون باكورات الارض لانها مقدسة للرب.

15 والخمسة الآلاف الفاضلة من العرض قدام الخمسة والعشرين الفا هي محللة للمدينة للسكنى وللمسرح والمدينة تكون في وسطها.

16 وهذه اقيستها. جانب الشمال اربعة آلاف وخمس مئة وجانب الجنوب اربعة آلاف وخمس مئة وجانب الشرق اربعة آلاف وخمس مئة وجانب الغرب اربعة آلاف وخمس مئة.

17 ويكون مسرح للمدينة نحو الشمال مئتين وخمسين ونحو الجنوب مئتين وخمسين ونحو الشرق مئتين وخمسين ونحو الغرب مئتين وخمسين.

18 والباقي من الطول موازيا تقدمة القدس عشرة آلاف نحو الشرق وعشرة آلاف نحو الغرب. ويكون موازيا تقدمة القدس وغلته تكون اكلا لخدمة المدينة.

19 اما خدمة المدينة فيخدمونها من كل اسباط اسرائيل.

20 كل التقدمة خمسة وعشرون الفا بخمسة وعشرين الفا. مربعة تقدمون تقدمة القدس مع ملك المدينة.

21 والبقية للرئيس من هنا ومن هناك لتقدمة القدس ولملك المدينة قدام الخمسة والعشرين الفا للتقدمة الى تخم الشرق ومن جهة الغرب قدام الخمسة والعشرين الفا على تخم الغرب موازيا املاك الرئيس وتكون تقدمة القدس ومقدس البيت في وسطها.

22 ومن ملك اللاويين من ملك المدينة في وسط الذي هو للرئيس ما بين تخم يهوذا وتخم بنيامين يكون للرئيس.

23 وباقي الاسباط فمن جانب الشرق الى جانب البحر لبنيامين قسم واحد.

24 وعلى تخم بنيامين من جانب الشرق الى جانب البحر لشمعون قسم واحد.

25 وعلى تخم شمعون من جانب الشرق الى جانب البحر ليساكر قسم واحد.

26 وعلى تخم يساكر من جانب الشرق الى جانب البحر لزبولون قسم واحد.

27 وعلى تخم زبولون من جانب الشرق الى جانب البحر لجاد قسم واحد.

28 وعلى تخم جاد من جانب الجنوب يمينا يكون التخم من ثامار الى مياه مريبة قادش النهر الى البحر الكبير.

29 هذه هي الارض التي تقسمونها ملكا لاسباط اسرائيل وهذه حصصهم يقول السيد الرب

30 وهذه مخارج المدينة. من جانب الشمال اربعة آلاف وخمس مئة مقياس.

31 وابواب المدينة على اسماء اسباط اسرائيل. ثلاثة ابواب نحو الشمال. باب رأوبين وباب يهوذا وباب لاوي.

32 والى جانب الشرق اربعة آلاف وخمس مئة وثلاثة ابواب. باب يوسف وباب بنيامين وباب دان.

33 وجانب الجنوب اربعة آلاف وخمس مئة مقياس وثلاثة ابواب. باب شمعون وباب يساكر وباب زبولون.

34 وجانب الغرب اربعة آلاف وخمس مئة وثلاثة ابواب. باب جاد وباب اشير وباب نفتالي.

35 المحيط ثمانية عشر الفا واسم المدينة من ذلك اليوم يهوه شمّه

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 405

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405. And a third of the living creatures in the sea died. (8:9) This symbolically means that those who had lived that faith and continued to live it could not be reformed and receive life.

A third symbolizes all such, as said above. Creatures mean people who can be reformed (no. 290). The reason is that to create means, symbolically, to reform (no. 254). Their living means, symbolically, to be able by reformation to receive life. That they died means, symbolically, that people who live that faith alone cannot receive life. They cannot, because people are all reformed by a faith united to charity, thus by a faith accompanying charity, and none by faith alone; for charity is the life of faith.

[2] Since in the spiritual world the affections and consequent perceptions and thoughts of spirits and angels appear at a distance in the forms of animals or creatures on the earth called beasts, of creatures in the air called birds, and of creatures in the sea called fish, therefore the Word so often mentions beasts, birds, and fish, which nevertheless have precisely the meaning stated. So for example in the following places:

...Jehovah has a quarrel with the inhabitants of the land, for there is no truth or mercy or knowledge of God... And everyone who dwells in it will waste away along with the beast of the field and the bird of the air; even the fish of the sea will be gathered up. (Hosea 4:1, 3)

I will consume man and beast..., the bird of the heavens, the fish of the sea, ...the stumbling blocks along with the impious... (Zephaniah 1:3)

There shall be a great earthquake in the land of Israel, and the fish of the sea, the bird of the heavens, and the beast of the field... shall tremble before Me. (Ezekiel 38:18-20)

You have made Him to have dominion over the works of Your hands; You have put all things under his feet... the beasts of the fields, the bird of the air, and the fish of the sea that pass through the path of the seas. (Psalms 8:6-8)

The latter is said of the Lord.

Pray ask the beasts, and they will teach you; or the birds of the air, and they will inform you...; and the fish of the sea will tell you. Who of all these does not know that the hand of Jehovah has done this? (Job 12:7-9)

And in many other places as well.

[3] Fish, moreover, and creatures of the sea, as they are called here, mean the affections and consequent thoughts of such people as are concerned with general truths, and so who take more from a natural source than from a spiritual one. These people are meant by fish in the preceding passages, and also in the following ones:

By My rebuke I dry up the sea, I make the rivers a wilderness; their fish stink... and die of thirst. (Isaiah 50:2)

...the king of Egypt, a great whale, you who lie in the midst of your rivers, you said, "The river is mine; I made myself..".. (Therefore) I will cause the fish of your rivers to stick to your scales..., and I will leave you in the wilderness, you and all the fish of your rivers. (Ezekiel 29:3-5)

This was addressed to the king of Egypt, because Egypt symbolizes the natural level divorced from the spiritual one, and so the fish of his rivers mean people governed by doctrines, who because of them are caught up in faith separated from charity, a faith that is simply knowledge.

Because of that separation, moreover, one of the miracles in Egypt was the turning of their waters into blood, so that the fish died (Exodus 7:17-25, Psalms 105:29).

[4] Furthermore:

Why do You make mankind like fish of the sea...? Everyone draws them up with a hook, and gathers them in a net... (Habakkuk 1:14-16)

Fish here stand for people concerned with general truths and caught up in faith divorced from charity. In contrast, fish stand for people concerned with general truths and governed by a faith conjoined with charity in Ezekiel:

He said to me: "These waters flowing to the eastern boundary... enter the sea, (from which comes) every living soul that creeps... and very much fish... ...fishermen will stand by it... with a spreading of their nets. Its fish will be of the same kinds as the fish of the Great Sea, exceedingly many. (Ezekiel 47:1, 8-10)

In Matthew:

(Jesus said,) the kingdom of heaven is like a net cast into the sea, and they gathered (fish).... And they put the good ones into vessels and threw the bad away. (Matthew 13:47-49)

And in Jeremiah:

I will bring (the children of Israel) back into their land... And I will send for many fishermen...(who) shall fish them. (Jeremiah 16:15-16)

[5] Consequently, anyone who knows that fish symbolize people and things of the kind stated, can see the following: Why the Lord chose fishermen to be His disciples, and said,

Come after Me, and I will make you fishers of men. (Matthew 4:18-19)

Why the disciples, with the Lord's blessing, caught a huge multitude of fish, and the Lord said to Peter,

Do not be afraid. From now on you will catch men. (Luke 5:2-10)

Why, when they wished to exact tribute from the Lord, He told Peter to go to the sea and draw out a fish, and to give them the coin found in it for Him and for himself (Matthew 16:24-27).

Why, after His resurrection, the Lord gave His disciples fish and bread to eat (John 21:2-13).

And why He told them to "go into all the world and preach the gospel to every creature" (Mark 16:15). For the nations they were converting possessed only general truths, and were concerned more with natural things than spiritual ones.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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John 21:2-13

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2 Simon Peter, Thomas called Didymus, Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together.

3 Simon Peter said to them, "I'm going fishing." They told him, "We are also coming with you." They immediately went out, and entered into the boat. That night, they caught nothing.

4 But when day had already come, Jesus stood on the beach, yet the disciples didn't know that it was Jesus.

5 Jesus therefore said to them, "Children, have you anything to eat?" They answered him, "No."

6 He said to them, "Cast the net on the right side of the boat, and you will find some." They Cast it therefore, and now they weren't able to draw it in for the multitude of fish.

7 That disciple therefore whom Jesus loved said to Peter, "It's the Lord!" So when Simon Peter heard that it was the Lord, he wrapped his coat around him (for he was naked), and threw himself into the sea.

8 But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits away), dragging the net full of fish.

9 So when they got out on the land, they saw a fire of coals there, and fish laid on it, and bread.

10 Jesus said to them, "Bring some of the fish which you have just caught."

11 Simon Peter went up, and drew the net to land, full of great fish, one hundred fifty-three; and even though there were so many, the net wasn't torn.

12 Jesus said to them, "Come and eat breakfast." None of the disciples dared inquire of him, "Who are you?" knowing that it was the Lord.

13 Then Jesus came and took the bread, gave it to them, and the fish likewise.