Arcana Coelestia # 9334
9334. 'Lest perhaps the land becomes desolate' means a deficiency in that case, and little spiritual life, that is to say, if the removal were hurried. This is clear from the meaning of 'the land' as the Church in general and also in particular, the Church in particular being a person who becomes an embodiment of the Church, since the Church exists within a person and comprises one who has been regenerated (for the meaning of 'the land' as the Church in general, see 9325, and for its meaning as the Church in particular, or a person who has been regenerated, 82, 620, 636, 913, 1411, 1733, 2117, 2118 (end), 2571, 3368, 3379; this person is also called 'the land' in Malachi,
All the nations will declare you blessed, and you will be a land of delight. Malachi 3:12.) and from the meaning of 'desolate' as a deficiency, and little spiritual life. For 'desolate', when used in reference to the Church within a person, means a deficiency of truth and good, thus also a deficiency of spiritual life since that life is provided by these. The implications of this, that there is a deficiency and little spiritual life if falsities and evils are removed hurriedly, are that when a person undergoes regeneration, which is accomplished by the implantation of spiritual truth and good, and at the same time by the removal of falsity and evil, the regeneration is not hurried but takes place slowly.
[2] The reason for this is that all the things the person has thought, intended, or done since early childhood have entered into the composition of his life. They have also formed themselves into a network which is such that one cannot be moved without all of them together being moved. For a wicked person is an image of hell, and a good person is an image of heaven; and also the evils and falsities with a wicked person are interconnected in the same way as the communities of hell are with one another, of which that person is a part, while the forms of good and the truths with a good person are interconnected in the same way as heavenly communities are with one another, of which this person is a part. From this it is evident that the evils and falsities with a wicked person cannot be removed suddenly from where they are. They can be removed only in the measure that forms of good and truths in their proper order have been implanted more deeply within the person; for heaven with a person removes hell. If the removal were done suddenly the person would pass out, for the whole network of things, every single one, would be thrown into confusion and deprive him of his life.
[3] The fact that regeneration or the implantation of the life of heaven with a person begins when he is a young child and continues right on to the final phase of his life in the world, and the fact that after life in the world his perfection continues for evermore, see 2679, 3203, 3584, 3665, 3690, 3701, 4377, 4551, 4552, 5126, 6751, 8772, 9103, 9296, 9297, and in particular 5122, 5398, 5912, 9258. Also, and this is an arcanum, a person's regeneration in the world is merely the foundation for the unending perfection of his life. The person who has led a good life undergoes perfection in the next life; see what has been shown regarding young children, in 2289-2309, and regarding the state and condition of gentiles there, in 2589-2604.
Genesis 15
1
After these things the word of Yahweh came to Abram in a vision, saying, "Don't be afraid, Abram. I am your shield, your exceedingly great reward."
2
Abram said, "Lord Yahweh, what will you give me, since I go childless, and he who will inherit my estate is Eliezer of Damascus?"
3
Abram said, "Behold, to me you have given no seed: and, behold, one born in my house is my heir."
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Behold, the word of Yahweh came to him, saying, "This man will not be your heir, but he who will come forth out of your own body will be your heir."
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Yahweh brought him outside, and said, "Look now toward the sky, and count the stars, if you are able to count them." He said to Abram, "So shall your seed be."
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He believed in Yahweh; and he reckoned it to him for righteousness.
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He said to him, "I am Yahweh who brought you out of Ur of the Chaldees, to give you this land to inherit it."
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He said, "Lord Yahweh, how will I know that I will inherit it?"
9
He said to him, "Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon."
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He brought him all of these, and divided them in the middle, and laid each half opposite the other; but he didn't divide the birds.
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The birds of prey came down on the carcasses, and Abram drove them away.
12
When the sun was going down, a deep sleep fell on Abram. Now terror and great darkness fell on him.
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He said to Abram, "Know for sure that your seed will live as foreigners in a land that is not theirs, and will serve them. They will afflict them four hundred years.
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I will also judge that nation, whom they will serve. Afterward they will come out with great wealth,
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but you will go to your fathers in peace. You will be buried in a good old age.
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In the fourth generation they will come here again, for the iniquity of the Amorite is not yet full."
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It came to pass that, when the sun went down, and it was dark, behold, a smoking furnace, and a flaming torch passed between these pieces.
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In that day Yahweh made a covenant with Abram, saying, "To your seed I have given this land, from the river of Egypt to the great river, the river Euphrates:
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the Kenites, the Kenizzites, the Kadmonites,
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the Hittites, the Perizzites, the Rephaim,
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the Amorites, the Canaanites, the Girgashites, and the Jebusites."
