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حزقيال 34:25

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25 واقطع معهم عهد سلام وانزع الوحوش الرديئة من الارض فيسكنون في البرية مطمئنين وينامون في الوعور.

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Arcana Coelestia # 7051

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7051. People who know nothing at all about the internal sense of the Word cannot help thinking that the Israelite and Jewish nation was chosen in preference to every other nation and was therefore of superior quality to all the rest, as those who belonged to that nation also thought. And what is so astonishing, this is not only what that nation itself thinks but also what Christians think, no matter how well they know that this nation is eaten up by filthy kinds of love, by foul avarice, hatred, and pride, and in addition to this belittles and also loathes things of an internal nature that belong to charity and faith and are the Lord's. The reason why Christians also think that this nation was chosen in preference to others is that they think a person is chosen and saved as a result of mercy, irrespective of the life he leads, so that those who are criminal can be received into heaven just as well as the godly and upright. They give no consideration to the idea that choice or election is all-embracing, that is to say, that it includes all who lead a good life. Nor do they consider that the Lord's mercy is shown to every person who refrains from evil and wishes to lead a good life, and so who allows himself to be led by the Lord and to be regenerated, a process which is being effected throughout the course of his life.

[2] This goes to explain too why the majority of people in the Christian world also believe that that nation will again be chosen, and that when this happens they will be led back into the land of Canaan. And this belief is also in keeping with the sense of the letter, for example in the following places:

Isaiah 10:20-23; 11:11-12; Isaiah 29:14-end; 43:5, 6; 49:6-26; 56:8; 60:4; 61:3-10; 62;

Jeremiah 3:14-19; 15:4, 14; 16:13, 15; 23:7-8; 24:9-10; 31:31, 33; 25:29; 29:14, 18; 30:3, 8-11; 31:8-10, 17; 33:16, 20, 26;

Ezekiel 5:10, 12, 15; 16:60; 20:41; 22:15-16; 34:12-13; 37:21-22; 38:12; 39:23, 27-28;

Daniel 7:27; 12:7;

Hosea 3:4-5; Joel 2:32; 3; Amos 9:8-9 and following verses; Micah 5:7-8.

It is on the basis of these as well as other places that even Christians think that nation will again be chosen and led into the land of Canaan. They think this even though they know that nation is waiting for the Messiah who will then lead the nation in, and are at the same time aware that its waiting for Him is in vain, and that the Messiah's or Christ's kingdom is not of this world, which means that the land of Canaan into which the Messiah will lead them is heaven.

[3] Such people give no thought to the idea that the Word has a spiritual sense within it and that in that sense Israel is not meant by Israel, Jacob by Jacob, or Judah by Judah, but that the things which they represent are meant by them. Nor do they give any thought to what the historical sections record regarding that nation - what it was like in the wilderness and what it was like after that in the land of Canaan, namely that it was at heart idolatrous - or to what the Prophets say about it and about its spiritual whoredom and its abominations. What that nation is like is described in the following words contained in the Song in Moses,

I will conceal My face from them; I will see what their future will be, for they are a perverse generation, sons in whom there is no faithfulness. I would have said, I will expel them to the remotest corners, I will make the memory of them cease from mankind, except that enemies might say, Our hand is high, and not Jehovah has done all this. For they are a nation from whom counsel has perished, nor is there intelligence in them. From the vine of Sodom comes their vine, and from the fields of Gomorrah; their grapes are grapes of poison, they have clusters of bitterness. The poison of snakes (draco) is their wine, and the cruel poison of asps. Is this not hidden away with Me, sealed up in My treasuries? Vengeance is Mine, and recompense; in time their foot will slip, for near is the day of their destruction, and the things to come upon them hasten on. Deuteronomy 32:20, 26-28, 32-35.

Jehovah gave Moses the words of this song, see Deuteronomy 31:19, 21. The Lord too spoke about what that nation was like, in John,

You are from your father the devil, and the desires of your father you will to do. He was a murderer from the beginning, and has not stood in the truth. John 8:44.

And many other places besides these show what that nation was like.

[4] The reason why, although they know these things, Christians believe that that nation will at length be converted to the Lord and at that time led into the land where they lived before is, as has been stated, that they have no knowledge of the internal sense of the Word. Another reason is their supposition that it makes no difference what kind of life a person leads, and that even evil which has become deeply rooted through repeated actions in no way prevents a person - through faith, even if it has existed for only one part of an hour - from being made spiritual, being regenerated, and so being accepted by the Lord. They also suppose that admission into heaven is solely a matter of mercy, and that this is shown towards one particular nation, thus not towards all in the whole world who receive the Lord's mercy. Those who think in that way do not know that it is altogether contrary to the Divine that some should be chosen and born to salvation and heaven, and others should not be chosen but born to damnation and hell. To think about the Divine in that kind of way would be shocking, for making such choices would show a complete lack of mercy, when in fact the Divine is Mercy itself. From all this it may now be recognized that the Israelite and Jewish nation was not and never will be the chosen nation; also that not a trace of the Church existed or could exist with that nation, only a representative of the Church; and that it was preserved right up to the present day because of the Old Testament Word, regarding which see 3479.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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يوحنا 10

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1 الحق الحق اقول لكم ان الذي لا يدخل من الباب الى حظيرة الخراف بل يطلع من موضع آخر فذاك سارق ولص.

2 واما الذي يدخل من الباب فهو راعي الخراف.

3 لهذا يفتح البواب والخراف تسمع صوته فيدعو خرافه الخاصة باسماء ويخرجها.

4 ومتى اخرج خرافه الخاصة يذهب امامها والخراف تتبعه لانها تعرف صوته.

5 واما الغريب فلا تتبعه بل تهرب منه لانها لا تعرف صوت الغرباء.

6 هذا المثل قاله لهم يسوع. واما هم فلم يفهموا ما هو الذي كان يكلمهم به

7 فقال لهم يسوع ايضا الحق الحق اقول لكم اني انا باب الخراف.

8 جميع الذين أتوا قبلي هم سراق ولصوص. ولكن الخراف لم تسمع لهم.

9 انا هو الباب. ان دخل بي احد فيخلص ويدخل ويخرج ويجد مرعى.

10 السارق لا يأتي الا ليسرق ويذبح ويهلك. واما انا فقد أتيت لتكون لهم حياة وليكون لهم افضل.

11 انا هو الراعي الصالح. والراعي الصالح يبذل نفسه عن الخراف.

12 واما الذي هو اجير وليس راعيا الذي ليست الخراف له فيرى الذئب مقبلا ويترك الخراف ويهرب. فيخطف الذئب الخراف ويبددها.

13 والاجير يهرب لانه اجير ولا يبالي بالخراف.

14 اما انا فاني الراعي الصالح واعرف خاصتي وخاصتي تعرفني

15 كما ان الآب يعرفني وانا اعرف الآب. وانا اضع نفسي عن الخراف.

16 ولي خراف أخر ليست من هذه الحظيرة ينبغي ان آتي بتلك ايضا فتسمع صوتي وتكون رعية واحدة وراع واحد.

17 لهذا يحبني الآب لاني اضع نفسي لآخذها ايضا.

18 ليس احد يأخذها مني بل اضعها انا من ذاتي. لي سلطان ان اضعها ولي سلطان ان آخذها ايضا. هذه الوصية قبلتها من ابي.

19 فحدث ايضا انشقاق بين اليهود بسبب هذا الكلام.

20 فقال كثيرون منهم به شيطان وهو يهذي. لماذا تستمعون له.

21 آخرون قالوا ليس هذا كلام من به شيطان. ألعل شيطانا يقدر ان يفتح اعين العميان

22 وكان عيد التجديد في اورشليم وكان شتاء.

23 وكان يسوع يتمشى في الهيكل في رواق سليمان.

24 فاحتاط به اليهود وقالوا له الى متى تعلّق انفسنا. ان كنت انت المسيح فقل لنا جهرا.

25 اجابهم يسوع اني قلت لكم ولستم تؤمنون. الاعمال التي انا اعملها باسم ابي هي تشهد لي.

26 ولكنكم لستم تؤمنون لانكم لستم من خرافي كما قلت لكم.

27 خرافي تسمع صوتي وانا اعرفها فتتبعني.

28 وانا اعطيها حياة ابدية ولن تهلك الى الابد ولا يخطفها احد من يدي.

29 ابي الذي اعطاني اياها هو اعظم من الكل ولا يقدر احد ان يخطف من يد ابي.

30 انا والآب واحد

31 فتناول اليهود ايضا حجارة ليرجموه.

32 اجابهم يسوع اعمالا كثيرة حسنة أريتكم من عند ابي. بسبب اي عمل منها ترجمونني.

33 اجابه اليهود قائلين لسنا نرجمك لاجل عمل حسن بل لاجل تجديف. فانك وانت انسان تجعل نفسك الها.

34 اجابهم يسوع أليس مكتوبا في ناموسكم انا قلت انكم آلهة.

35 ان قال آلهة لاولئك الذين صارت اليهم كلمة الله. ولا يمكن ان ينقض المكتوب.

36 فالذي قدسه الآب وارسله الى العالم أتقولون له انك تجدف لاني قلت اني ابن الله.

37 ان كنت لست اعمل اعمال ابي فلا تؤمنوا بي.

38 ولكن ان كنت اعمل فان لم تؤمنوا بي فآمنوا بالاعمال لكي تعرفوا وتؤمنوا ان الآب فيّ وانا فيه

39 فطلبوا ايضا ان يمسكوه فخرج من ايديهم.

40 ومضى ايضا الى عبر الاردن الى المكان الذي كان يوحنا يعمد فيه اولا ومكث هناك.

41 فأتى اليه كثيرون وقالوا ان يوحنا لم يفعل آية واحدة. ولكن كل ما قاله يوحنا عن هذا كان حقا.

42 فآمن كثيرون به هناك