270. Having seven horns. This symbolizes the Lord's omnipotence.

The Word often mentions horns, and a horn everywhere symbolizes power. Consequently, when a horn is mentioned in connection with the Lord, it symbolizes omnipotence. Seven horns are specified, because seven symbolizes all (no. 10), thus all power or omnipotence.

That a horn symbolizes power, and when mentioned in connection with the Lord, omnipotence, can be seen from the following passages:

You who rejoice over nothing, who say, "Have we not taken horns for ourselves by our own strength?" (Amos 6:13)

I said... to the wicked, "Do not lift up the horn. Do not lift up your horn on high...." All the horns of the wicked I will cut off; the horns of the righteous shall be exalted. (Psalms 75:4-5, 10)

Jehovah... has exalted the horn of your adversaries. (Lamentations 2:17)

The horn of Moab is cut off, and his arm is broken... (Jeremiah 48:25)

...you have pushed with side and shoulder, and struck all the weak sheep with your horns... (Ezekiel 34:21)

(Jehovah) has exalted the horn of His people... (Psalms 148:14)

(Jehovah God of hosts,) the glory of their strength..., He has exalted our horn. (Psalms 89:17)

The brightness (of Jehovah God) will be like the light; He will have horns ¹ coming from His hand, and the hiding of His power there. (Habakkuk 3:4)

...My arm shall strengthen (David)..., and in My name his horn shall be exalted. (Psalms 89:21, 24)

...Jehovah, my strength..., my rock...(my) horn... (Psalms 18:1-2, cf. 2 Samuel 22:3)

Arise..., O daughter of Zion; for I will make your horn iron..., that you may break in pieces many peoples. (Micah 4:13)

(The Lord) has destroyed in His wrath the strongholds of the daughter of Judah..., (and) He has cut off... every horn of Israel. (Lamentations 2:2-3)

Powers are also symbolized by the horns of the dragon in Revelation 12:3; by the horns of the beast rising up out of the sea in Revelation 13:1; by the horns of the scarlet beast upon which the woman sat in Revelation 17:3, 7, 12; by the horns of the ram and the goat in Daniel 8:3-12, 20-22. The last symbolized the power of Divine truth in the church. And conversely, that that power would perish, by the horns of the altars in Bethel, in Amos:

...I will visit punishment on the transgressions of Israel, I will visit destruction on the altars of Bethel, so that the horns of the altar are cut off and fall to the ground. (Amos 3:14)

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7078. It should be recognized that spirits belonging to other planets do not appear within the sphere where spirits belonging to our planet are but outside, some quite a distance away, others less far, and also in different directions. One reason for this is that the spirits belonging to one planet do not have the same disposition and life as spirits belonging to another; and another reason is that they constitute different provinces in the Grand Man. Unlikeness in their states of life is responsible for this appearance of separateness; but in the inmost heaven they do not appear separated from one another. The spirits belonging to Mercury however do not appear in any particular direction or at any particular distance but are seen at one time in a forward position, at another over on the left, or at another slightly behind the back. The reason for this is that they are allowed to wander everywhere to acquire items of knowledge and thereby enrich their memory. Their planet is presented to spirits as being behind the back, in the same way as the sun of the world is when they think about it; for nothing at all of it is visible. The reason why it is presented behind the back is that to those who are in the next life the sun of the world is in complete obscurity and is itself thick darkness, whereas the sun of heaven, which is the Lord, appears in front, before the right eye, because it is the source of all the light they have. For the right eye corresponds to the ability to see with the understanding not only in the measure that the understanding is enlightened by truth but also in the measure that it is [affected] by good, 4410, so that the Lord views a person [with the eye of] good, and enlightens him by means of good.