9336. 'Little by little I will drive them out from before you' means a removal effected gradually according to order. This is clear from the meaning of 'little by little' as gradually, thus slowly; and from the meaning of 'driving out' - when it has reference to falsities and evils, meant by the nations of the land of Canaan - as a removal, dealt with just above in 9333. The words 'gradually according to order' are used because everything with a person who is being regenerated is rearranged in accordance with heavenly order. For a person who has been regenerated is a miniature heaven, 9276, and therefore also within that person order exists akin to that which obtains in heaven.

[2] When a person is born he is, so far as his hereditary evils are concerned, a miniature hell. He also becomes an embodiment of hell to the extent that he draws on hereditary evils and adds his own to them. This being so, the order of a person's life which exists by reason of what he receives at birth, and by reason of his own acts in life, is the opposite of heavenly order. For what is a person's own leads him to love self more than the Lord and to love the world more than heaven, whereas the life of heaven consists in loving the Lord above all things and the neighbour as oneself. From this it is evident that the first life, which is that of hell, must be completely destroyed, that is, evils and falsities must be removed, in order that the new life, which is that of heaven, may be implanted, see 4551, 4552, 4839, 6068. This cannot possibly be done hurriedly, for every deep-rooted evil, together with its falsities, is interconnected with all other evils and their falsities. Such evils and falsities are countless, and their interconnection is so complex that it cannot be comprehended, not even by angels, only by the Lord. From this it is evident that the life of hell with a person cannot be destroyed suddenly; for if it were destroyed suddenly the person too would perish. Nor can the life of heaven be implanted suddenly, for if this were implanted suddenly the person would again perish.

[3] There are thousands and thousands of hidden ways, scarcely a single one of which is known to mankind, by which the Lord leads a person from the life of hell to the life of heaven. I have been informed from heaven that this is so, and it has also been corroborated for me by many things that I have been made aware of. Since mankind knows scarcely anything at all about these things many have fallen into errors concerning human deliverance from evils and falsities, which is the forgiveness of sins. They think that the life of hell with a person can be changed to the life of heaven with him in an instant, by mercy. But in actual fact mercy lies in the whole act of regeneration; and none undergo regeneration apart from those who receive the Lord's mercy in faith and life while they are in the world, in keeping with the Lord's words in John,

As many as received Him, to them He gave power to be sons of God, to those believing in His name, who were born, not of blood ¹ , nor of the will of the flesh, nor of the will of man (vir), but of God. John 1:12-13.

What 'blood', 'the will of the flesh', and 'the will of man', also 'born of God' mean, see 5826.

[4] The proper way to understand 'a removal from evils and falsities, effected gradually according to order' must also be stated briefly. Divine Truth which emanates from the Lord's Divine Good arranges all things into order in heaven; consequently this Divine Truth, holding good from the Lord within it, is order itself, see 1728, 1919, 2247, 2258, 5703, 6338, 8700, 8988. In accordance with that order all things there come into being, and in accordance with that same order they remain in being; for remaining in being is a constant coming into being. Therefore to enable heaven to come into being in a person, it is necessary for him to receive Divine Truth in the good he has from the Lord. This can be brought into effect only gradually, according to the order similar to that which governs the way the Lord arranges heaven; for if the essential nature of the thing is the same, then the situation on the smaller scale is the same as on the larger scale. This arranging step-by-step is what should be understood here by order brought into effect gradually. From all this it is also evident that the new creation of a person, which is his regeneration, resembles the creation of heaven and earth. For this reason also in the Word a new heaven and a new earth is used to mean a new Church, 1733, 1850, 2117, 2118 (end), 3355 (end), 4535; and the creation of heaven and earth in the first chapter of Genesis serves to mean the new creation of a celestial Church, called Man, dealt with in the explanations of that chapter.

Poznámky pod čarou:

9276. 'And whatever is left by them let the wild animal of the field eat' means being joined through them to those immersed in the delights that go with external truth. This is clear from the meaning of 'whatever is left by them', that is to say, by 'the needy of the people', as that which is left and so remains after them, but at this point that which is received through them since the subject is the Church's being joined to those who possess few truths, and also here being joined to those immersed in the delights that go with external truth (the Church is joined to the latter through the former, as will be seen below); from the meaning of 'eating' as communicating and being joined together, dealt with immediately above in 9275; and from the meaning of 'the wild animal of the field' as those immersed in the delights that go with external truth. For in the Word affections for truth and good are meant by 'beasts', affections for internal truth and good being meant by 'beasts belonging to the flock', and affections for external truth and good being meant by 'beasts belonging to the herd'. But 'wild animals' are the kinds of affections that are drawn towards most external truth; for these affections compared with internal ones are 'wild animals', since they are the affections that belong to the level of the senses, and are called lowly pleasures and delights. They are delights that go with truth and not so much with good, the reason for this being that the senses, which are in direct contact with the world through the body, derive scarcely anything from spiritual good; for bodily and worldly kinds of love reside especially on the sensory level.

Affections for truth and good are meant in the Word by 'beasts', see 45, 46, 142, 143, 246, 714, 715, 719, 776, 1823, 2180, 2781, 3218, 3519, 5198, 9090.

Affections for internal truth and good are meant by 'beasts belonging to the flock', and affections for external truth and good by 'beasts belonging to the herd', 5913, 8937, 9135.

The senses are in contact with the world, being the most external powers of the mind, 4009, 5077, 5089, 5094, 5125, 5128, 5767, 6183, 6201, 6310, 6311, 6313, 6315, 6318, 6564, 6598, 6612, 6614, 6622, 6624, 6844, 6845, 6948, 6949, 7442, 7693, 9212, 9216.

From all that is shown in these places one can see what the sensory level of a person's mind compared with more internal levels is like, namely like a wild animal.

[2] The present verse deals in the internal sense with those who are governed by the good of charity, then with those who possess few truths and still have a desire to receive instruction, and after that with those who are immersed in the delights that go with external truth. These three groups of people constitute the Church. Those governed by the good of charity constitute the internal part of the Church, whereas those who possess few truths and still wish to receive instruction, thus who derive from good an affection for truth, constitute the external part of the Church. But those immersed in the delights that go with external truth are the most external; they so to speak form the perimeter and enclose the Church.

[3] Heaven is joined to the human race, that is, the Lord coming by way of heaven is joined to it, through those who are governed by the good of charity, thus through the good of charity since the Lord is present within that good. For essentially that good is the Lord, because it emanates from Him. Through that good the Lord joins Himself to those who have an affection for truth; for the affection for truth is derived from good, and good emanates from the Lord, as has been stated. Through these people in turn the Lord is present with those immersed in the delights that go with external truth; for their delights spring for the most part from self-love and love of the world and derive little at all from spiritual good. Such is the manner in which heaven makes contact with people, that is, such is the manner in which the Lord coming by way of heaven makes contact with them; such therefore is the manner in which He is joined to them.

[4] That such is the manner in which the Lord makes contact with and is joined to the human race is clear from the consideration that the manner in which influx takes place with every member of the Church is such. The expression 'member of the Church' is used to mean one who is governed by the good of charity and consequently by the truths of faith received from the Lord; for charity from which faith springs is the Church itself present with a person, since charity and faith come from the Lord. The Lord flows into that good, which is the internal level of a person, then through that good into the affection for truth, which is his external level, and on through that affection into the delights that go with external truth, which are present on the most external levels.

[5] What applies to the individual member of the Church also applies to the Church as a whole, that is, to all collectively who constitute the Lord's Church. The reason why this should be so is that in the Lord's eyes the entire Church is like a human being; for the Lord's heaven, with which the Church acts as one, is in His eyes seen as one total human being, as becomes clear from what has been shown regarding heaven as the Grand Man at the ends of a number of the chapters explaining Genesis. This being so with the Church, the same is so with the individual member of the Church; for the individual member of the Church is a miniature heaven, Church, and Lord's kingdom.

[6] The Church also resembles an actual human being in this respect, that a person has two fountains of life, namely The Heart and The Lungs. It is well known that when human life begins the first part to develop is the heart and that the second is the lungs, and that from these two as fountains of life every other part of the body receives life. The heart of the Grand Man, that is, of heaven and the Church, is composed of those who are governed by love to the Lord and love towards the neighbour, and so, considered without reference to persons, consists in love of the Lord and love of the neighbour. But the lungs in the Grand Man, or heaven and the Church, are composed of those who are governed by charity towards the neighbour, which comes from the Lord, and from this by faith, and so, considered without reference to persons, consists in charity and faith coming from the Lord. The remaining organs and members in the Grand Man however are composed of those who are governed by external forms of good and external truths, and so, considered without reference to persons, consist in external forms of good and external truths, by means of which internal truths and forms of good can be brought in. Just as the heart, then, flows first into the lungs, and subsequently from itself through these into the organs and members of the body, so too the Lord flows through the good of love into internal truths, and through these into external truths and forms of good.

[7] From all this it may be seen that the existence of the Church on earth is absolutely vital, and that without the Church the human race would perish; for it would be like a person at the time of death, when the lungs and heart stop working. For this reason the Lord sees to it that there always exists on earth a Church in which the Lord has made Himself known through Divine Truth received from Him, such Divine Truth on our planet being the Word. Scarcely anyone at the present day believes that this is so, because no one believes that human life comes wholly from the Lord by way of heaven. For it is supposed that life exists innately in a person and can continue to do so without connection with heaven, that is, with the Lord through heaven. But that supposition is utterly false.

[8] All this now shows how to understand the idea of being joined through the good of charity to those who possess few truths and still have a desire to receive instruction, and being joined through them to those immersed in the delights that go with external truth, meant by the law about letting the land rest and letting it lie fallow in the seventh year, when the needy of their people would eat, and whatever was left by these the wild animal of the field would eat. But see what has been shown already regarding matters that are mentioned above:

In the Lord's eyes heaven is seen as one total human being and for this reason heaven is called the Grand Man, 1276, 2996, 2998, 3624-3649, 3741-3751, 4218-4228.

[9] The same applies to the Lord's Church, for the Lord's kingdom on earth is the Church, which acts as one with the Lord's kingdom in heaven, 4060, 7396, 9216.

The individual member of the Church has heaven and the Church within him, 1900, 1902, 3624-3631, 3634, 3884, 4292, 4523, 4524, 4625, 6013, 6057.

Those who are governed by love to the Lord and love towards the neighbour constitute the province of the heart in the Grand Man, and those who are governed by charity and from this by faith coming from the Lord constitute the province of the lungs, 3635, 3883-3896.

Human life flows in wholly from the Lord by way of heaven, 2536, 2706, 2886-2889, 2893, 3001, 3318, 3484, 3742, 3743, 4151, 5846, 5850, 5986, 6053-6058, 6189-6215, 6307-6327, 6466-6495, 6598-6626, 6982, 6985, 6996, 7004, 7055, 7056, 7058, 7147, 7270, 7343, 8321, 8685, 8701, 8717, 8728, 9110, 9111, 9216.

Heaven exists in connection with mankind, 9216.

Without the Church on earth the human race would perish, 468, 637, 2853, 4545.