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حزقيال 21

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1 وكان اليّ كلام الرب قائلا.

2 يا ابن آدم اجعل وجهك نحو اورشليم وتكلم على المقادس وتنبأ على ارض اسرائيل

3 وقل لارض اسرائيل. هكذا قال الرب. هانذا عليك واستل سيفي من غمده فاقطع منك الصدّيق والشرير.

4 من حيث اني اقطع منك الصدّيق والشرير فلذلك يخرج سيفي من غمده على كل بشر من الجنوب الى الشمال.

5 فيعلم كل بشر اني انا الرب سللت سيفي من غمده. لا يرجع ايضا.

6 اما انت يا ابن آدم فتنهّد بانكسار الحقوين وبمرارة تنهّد امام عيونهم.

7 ويكون اذا قالوا لك على م تتنهد انك تقول على الخبر لانه جاء فيذوب كل قلب وترتخي كل الايدي وتيئس كل روح وكل الركب تصير كالماء ها هي آتية وتكون يقول السيد الرب

8 وكان اليّ كلام الرب قائلا

9 يا ابن آدم تنبأ وقل. هكذا قال الرب. قل سيف سيف حدّد وصقل ايضا.

10 قد حدّد ليذبح ذبحا. قد صقل لكي يبرق فهل نبتهج. عصا ابني تزدري بكل عود.

11 وقد اعطاه ليصقل لكي يمسك بالكف. هذا السيف قد حدّد وهو مصقول لكي يسلم ليد القاتل.

12 اصرخ وولول يا ابن آدم لانه يكون على شعبي وعلى كل رؤساء اسرائيل. اهوال بسبب السيف تكون على شعبي. لذلك اصفق على فخذك.

13 لانه امتحان. وماذا ان لم تكن ايضا العصا المزدرية يقول السيد الرب.

14 فتنبأ انت يا ابن آدم واصفق كفا على كف وليعد السيف ثالثة. هو سيف القتلى سيف القتل العظيم المحيق بهم.

15 لذوبان القلب وتكثير المهالك لذلك جعلت على كل الابواب سيفا متقلبا. آه قد جعل برّاقا هو مصقول للذبح.

16 انضم يمّن انتصب شمّل حيثما توجه حدّك.

17 وانا ايضا اصفّق كفّي على كفّي واسكن غضبي. انا الرب تكلمت

18 وكان اليّ كلام الرب قائلا.

19 وانت يا ابن آدم عيّن لنفسك طريقين لمجيء سيف ملك بابل. من ارض واحدة تخرج الاثنتان. واصنع صوّة. على راس طريق المدينة اصنعها.

20 عيّن طريقا لياتي السيف على ربّة بني عمون وعلى يهوذا في اورشليم المنيعة.

21 لان ملك بابل قد وقف على ام الطريق على راس الطريقين ليعرف عرافة. صقل السهام سأل بالترافيم نظر الى الكبد.

22 عن يمينه كانت العرافة على اورشليم لوضع المجانق لفتح الفم في القتل ولرفع الصوت بالهتاف لوضع المجانق على الابواب لاقامة مترسة لبناء برج.

23 وتكون لهم مثل عرافة كاذبة في عيونهم الحالفين لهم حلفا. لكنه يذكر الاثم حتى يؤخذوا.

24 لذلك هكذا قال السيد الرب. من اجل انكم ذكّرتم باثمكم عند انكشاف معاصيكم لاظهار خطاياكم في جميع اعمالكم فمن اجل تذكيركم تؤخذون باليد

25 وانت ايها النجس الشرير رئيس اسرائيل الذي قد جاء يومه في زمان اثم النهاية

26 هكذا قال السيد الرب. انزع العمامة. ارفع التاج. هذه لا تلك. ارفع الوضيع وضع الرفيع.

27 منقلبا منقلبا منقلبا اجعله. هذا ايضا لا يكون حتى يأتي الذي له الحكم فاعطيه اياه

28 وانت يا ابن آدم فتنبأ وقل. هكذا قال السيد الرب في بني عمون وفي تعييرهم. فقل سيف سيف مسلول للذبح مصقول للغاية للبريق.

29 اذ يرون لك باطلا اذ يعرفون لك كذبا ليجعلوك على اعناق القتلى الاشرار الذين جاء يومهم في زمان اثم النهاية.

30 فهل اعيده الى غمده. ألا في الموضع الذي خلقت فيه في مولدك احاكمك.

31 واسكب عليك غضبي وانفخ عليك بنار غيظي واسلمك ليد رجال متحرّقين ماهرين للاهلاك.

32 تكونين اكلة للنار. دمك يكون في وسط الارض. لا تذكرين لاني انا الرب تكلمت

   

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Arcana Coelestia # 7673

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7673. 'Stretch out your hand' means an exercising of power. This is clear from the meaning of 'stretching out' as that which is connected with the exercising of control, dealt with below; and from the meaning of 'hand' as power, dealt with in 878, 3387, 4931-4937, 5327, 5328, 5544, 6292, 6947, 7011, 7188, 7189, 7518. The reason why 'stretching out the hand' means the exercising of power is that there is power in the hand or arm when it is stretched out. When therefore Jehovah is said to stretch out His hand or arm, boundless or infinite power in action is meant. This explains why Jehovah told Moses on so many occasions, when miracles were to be performed, to stretch out his hand or his rod; for example,

Stretch out your hand over the waters of Egypt, and they will be blood. Exodus 7:19.

Stretch out your hand over the rivers, and cause frogs to rise up. Exodus 8:1-2. 1

Stretch out your rod and strike the dust of the land, and it will then be lice. Exodus 8:11, 12. 2

Stretch out your hand towards heaven, and there will be hail. Exodus 9:22-23.

Such words would never have been used but for the meaning of 'stretching out the hand' in the highest sense as Jehovah's almighty power.

[2] The same thing is meant by Joshua's being told to stretch out his javelin, described in his book as follows,

Jehovah said to Joshua, Stretch out the javelin that is in your hand towards Ai. When therefore Joshua stretched out the javelin that was in his hand towards Ai, the ambush rose up quickly out of their place and ran, as soon as he stretched out his hand, and came to the city and took it. Joshua did not withdraw his hand which he had stretched out together with the javelin until all the inhabitants of Ai had been utterly destroyed. Joshua 8:18-19, 26.

Being representative of God's almighty power, this too, like all other representative actions when they were commanded in those times, had force.

[3] There are a number of other places in which almighty power is described when it says that Jehovah 'stretches out His hand', or else His 'outstretched hand' or His 'outstretched arm' is spoken of. It is described by Jehovah stretching out His hand in Isaiah,

The anger [of Jehovah] has been roused against His people, and He has stretched out His hand over them and struck them, and the mountains were shaken. Isaiah 5:25.

In Ezekiel,

I will stretch out My hand against him and destroy him. Ezekiel 14:9, 13.

In the same prophet,

I will stretch out My hand against you, and give you as plunder to the nations. Ezekiel 25:7.

I will stretch out My hand over Edom, and cut off from it man and beast. I will stretch out My hand over the philistines, and cut off . . . Ezekiel 25:13, 16.

Other places like these are Ezekiel 35:3; Isaiah 31:3; Zephaniah 1:4; 2:13. The use of 'outstretched hand' to describe almighty power occurs in Isaiah,

Jehovah's outstretched hand is over all the nations; who will turn it back? Isaiah 14:26, 27.

In Jeremiah,

I will fight with you with an outstretched hand and a strong arm, and in anger and in fury. Jeremiah 21:5.

In Isaiah,

Still His hand is outstretched. Isaiah 9:12, 17; 10:4.

The use of 'outstretched arm' occurs in Jeremiah,

I have made the earth, man, and beast by My great strength and by My outstretched arm. Jeremiah 27:5.

In the same prophet,

You have made heaven and earth by Your great power and Your outstretched arm; there is no matter 3 that is too impossible for You. Jeremiah 32:17.

Here it is self-evident that 'outstretched arm' means almighty power. The same applies to many other places in which the expression 'by a strong hand and an outstretched arm' is used, such as Deuteronomy 4:34; 5:15; 7:19; 9:29; 11:2; 26:8; 1 Kings 8:42; 2 Kings 17:36; Jeremiah 32:21; Ezekiel 20:33, 34.

[4] There are places too in which Jehovah is said to 'stretch out the heavens', and in these places also 'stretching out' means almighty power; that is to say, He expands the limits of heaven and fills those who are there with life and wisdom, as in Isaiah,

Jehovah is He who stretches out the heavens like a thin veil, and spreads them out like a tent to dwell in. Isaiah 40:22.

In the same prophet,

Jehovah is He who stretches out the heavens, spreads out the earth, gives breath 4 to His people upon it, and spirit to those who walk on it. Isaiah 42:5.

In Jeremiah,

. . . He who makes the earth by His power, prepares the world by His wisdom, and stretches out the heavens by His intelligence. Jeremiah 51:15.

In Zechariah,

Jehovah is He who stretches out the heavens, and founds the earth, and forms the spirit of man within him. Zechariah 12:1.

There are still more places besides these, such as Isaiah 44:24; 45:12; Psalms 104:2.

From all this one may now see why Moses was commanded to stretch out his hand and rod, that miracles were performed when he did so, and that 'stretching out the hand' for that reason means the exercising of power, and in the highest sense almighty power.

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1Exodus 8:5-6 in English Bibles

2Exodus 8:16-17 in English Bibles

3. or word

4. literally, soul

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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2 Kings 17:36

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36 but you shall fear Yahweh, who brought you up out of the land of Egypt with great power and with an outstretched arm, and you shall bow yourselves to him, and you shall sacrifice to him.